Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.
8 Wherefore, that field hath been called Field of Blood, until this day.
Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.
10 And gave them for the field of the potter, as, the Lord, directed me.
ty amy nandilia’ Iehovà.
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?
18 For he knew that, for envy, they had delivered him up.
tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.
25 And all the people, answering, said—His blood be upon us and upon our children!
Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.
28 and, unclothing him, a scarlet scarf, put they about him, —
Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!
30 And, spitting upon him, they took the reed, and began striking upon his head.
Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Aa ie nandoake an-toetse atao Golgota, toe Vohe-Kalvary
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,
36 and, being seated, were watching him there.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Le nampindrezam-piradorado ama’e: ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.
39 And, they who were passing by, were reviling him, shaking their heads,
Nanìtse aze ze niary eo naho nañekotsèko-doha
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Hoe ty raike nijohañe eo: Mitoka i Elia toke.
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, naho
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.
