Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Ko'matigeno nanterama'a maka ugagota mono kva vahe'ene, ranra kva vahe'mo'za atru huza Jisasi ahefrisnaza naneke hunaki'naze.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Ana hute'za Jisasina azeri'za nofi kite'za, rankumamofo kagota kva ne' (Gavana) Paeroti avare'za omemi'naze.
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Hagi komoru huno avare zami'nea ne' Judasi'a antahiama Jisasi frigahie kema nentahino'a, rama'a asuza e'nerino, 30'a silva zago ami'naza zago'a erino ugagota mono kava vahete'ene ranra vahete vuno,
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
amanage hu'ne, Hazenke'a omane ne'ma komoru hu'na avare tamuana, nagra kumi hue huno hige'za zamagra anage hu'naze, tagri zana omane'neanki kagri'zane hu'naze.
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Judasi'a ana zago'a mate'vuno ra mono nomofo agu'afi netreno, vuno kana ome he'ne.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Ugagota mono kva vahe'mo'za ana zago eneriza anage hu'naze, Trakemo'a i'o hu'negu vahe'ma zamahe frikuma mizama ase'naza zago'a mono nomofo zago tafempina ontegahune.
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Anante kehuge antahige hute'za, ana zagonuti mopa kavo tro nehia ne'mofo mopa, ru kazigati emani vahe fri hanageta asezamantesuna mope hu'za mizase'naze.
8 Wherefore, that field hath been called Field of Blood, until this day.
Amana kegafare, ana mopagura kora mope hu'za meninena nehaze.
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
Anante kasnampa ke Jeremaia hunte'nea kemo avufga'a fore hu'ne. Israeli vahe'mo'za agri avufgare huhamprinte'naza 30'a silva zagoa zamagra eri'naze,
10 And gave them for the field of the potter, as, the Lord, directed me.
nehu'za ana zagoa eri'za, Ramo nasmi'nea kante mopa kavo tro' nehia ne'mofo mopa miza senaze.
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Jisasi'a anante rankumamofo kva (Gavana) ne' avuga uotigeno agenoka huno, Kagra Jiu vahe'mokizmi Kini mani'nano? Izo e'ima kagra nehanane, huno Jisasi'a ke'nona hu'ne.
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Hagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za naneke humanentageno'a Jisasi'a kenona huozmante'ne.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Anante Paeroti'a amanage hu'ne, Hakare hazenkema hu'nana zanku'ma naneke'ma huma negantazana nentahimpi?
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Hianagi Jisasi'a magore huno, keagama huntea kerera, kenona'a osutfa higeno, Paeroti'a tusi'a antri hu'ne.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Hagi rankumate kva ne'mo'a agri'a avu'avakino mika kafurera kinafinti zamavare'nea knare muse hu'za kave'ma nenaza zupa (pasova) kinafinti zamesimofonku hazageno avare fegu'a netreane.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Hagi ana knafina mago nera agi'a Barabasi'e tusi hazenketi'nea ne' kina nompi mani'ne.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Maka veama atru hutageno'a, Paeroti'a zamantahigeno, azanku tamenesi'a katufe tamisue? Barabasipi, Jisasinku Kraisi'ema nehaza nere?
18 For he knew that, for envy, they had delivered him up.
Krunonkema Jisasi hunte'za avare'za eme ami'nazana agra antahinokeno hu'ne.
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Paeroti'a ke refakohu tra'are'ma mani'negeno'a, nenaro'a ke atregeno vu'ne. Meni kenagera mase'ne'na Agrite'ma ke'noa avanamo'a tusi nagogofe'ne. E'i Nera fatgo ne' mani'neanki, mago zana huonto.
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Hianagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za, Barabasi tamiho nehutma Jisasina ahefrio hutma hiho, hu'za mika atru hunaza veara masave ke zmasami'naze.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Hagi rankuma kva ne'mo'a, ama tare netrempitira inamofonku tamenesigu nagra katufe tamisue? Higeza zamagra Barabasie hu'naze.
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Paeroti'a zmasamino, Jisasinku tazahu ne' Kraisi'ema nehaza nera na'a huntesuegu tamenesi'e? Hige'za ana mika veamo'za, Rugeka zafare aho, hu'za kezatiza hazageno,
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Paeroti'a kenona huzmanteno, naza havizana hu'negeta neheze? huno hige'za, mago'ene kezati'za, Rugeka'zafare ahegeno frino.
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Hazageno Paeroti'a keana maka veamo'za rankege hazageno, mago'za huga nosuno tifino hakare vea zamufi aza sese nehuno, ama ne'mofo kora kumira nagripina omanegahianki, tamagri zane.
25 And all the people, answering, said—His blood be upon us and upon our children!
Hige'za hakare veamo'za kenona'a hu'za, atregeno agri kora kumimo'a, tagripine mofavretifine meno hu'naze.
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Anante Paeroti'a Barabasina atregeno vigeno, Jisasina sefu amite'za rugeka zafare hesnazegu avare'zmine.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Rankumate kva ne'mofo sondia vahe'mo'za Jisasi avare'za ana nemofo kumapi mika sondia vahe nemaniza kumate ufrageno regaginte'naze.
28 and, unclothing him, a scarlet scarf, put they about him, —
Anante Jisasina kukena'a eri'hate netre'za koranke kukena hunente'za,
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
ave'ave nofite kini vahe'mokizmi fetorikna huza tro hu'za asenire antaninte'za, azota tmaga azampi erinte'naze. Hagi avuga kaziga zamarena renamagi'za revatga nehu'za, Jiu vahe'mokizmi kini nera ama'ne, hu'za hu'naze.
30 And, spitting upon him, they took the reed, and began striking upon his head.
Zametu ahenente'za azampinti azota hanare'za anumpi amasagi'naze.
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Ana hu'za huhaviza huntete'za, ana koranke kukena hatenetre'za, agri kukena ete erihuntete'za, rugeka zafare ahe'za hantinaku avare'za vu'naze.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Anama atinerami'za mago nera Sairini kazigati Saimoni'e hu'za nehaza ne' eme nege'za, Jisasi rugeka zafa eri kofino vinogu tutu hunte'naze.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Mago kumara aseni zaferine nehazare (Golgota) uhanati'naze.
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
Anante waini timpi akaza erihava hute'za, Jisasina amizageno neno keana higeno, one'ne.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Rugeka zafare azerinte'za hanto'ma ahete'za kukena refako huku kasi zokago (tais) re'naze.
36 and, being seated, were watching him there.
Anante Jisasinte kvagri'za mani'naze.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
Hagi anuntega avoma kre'za ahente'nazana, ama nera Jisasi'e. Jiu vahe'mokizmi kini nere hu'naze.
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Anante ruga raga asopare kumzafa netrena rugeka zafare zanahe'za magoka hanti'naze.
39 And, they who were passing by, were reviling him, shaking their heads,
Hagi ana kante agatere'za vu'za e'za haza vahe'mo'za, azanva ke nehu'za zmagena ru'za,
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
amanage hu'naze, Kagra ra mono nona tapage hunka tagufa knafina ete kivaga'regahue hu'nane, hagi Anumzamofo Mofavre mani'nesnunka kagraka'a kaza hunka rugeka zafaretira eramio.
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Anahu kante anteza ugagota pristi vahe'mo'zane, kasegere ugagota hunaza vahe'mo'zane, ranra vahe'mo'za azanva ke nehu'za amanage hu'naze.
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
Ru vahe'mokizmi zamagu vazineanagi Agra'a agura novazie. Israeli vahe'mokizmi Kinima maninesuno'a! Atregeno rugeka zafaretira menina eraminketa, tagra Agrite tamentinti hamaneno.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Anumzanku amentinti nehie. Atregeno Anumzamo avesima antesuno'a menina aguvazino, na'ankure Anumzamofo Mofavre mani'noe huno hu'ne.
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Hagi tare kumzafa netre Agri'ene znahe'za hantinaza netremokea, ana zanke huke huhaviza hunte'na'e. (Sam-Zga 22:7-8.)
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Hagi zagemo anuntupi me'negeno mika mopafina haninkino kinaga 3 kiloki uhaniti'ne.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Jisasi'a ranke huno, Eloi eloi lema sabaktani, Hibru kefina Anumzanimoke, Anumzanimoke, nahigenka kamagena hune'namine huno hu'ne. (Sam-Zga 22:1)
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Anage hige'za anante mago'a oti'za mani'namo'za nentahiza, Ilaijanku ke nehie hu'naze.
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Ame huno mago'zimimo agareno kapuku (Spans) urino aka waini timpi areteno zotare antenagamu teno Jisasi nesiegu ami'ne.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Ruga'amo'za anage hu'naze. Elaija eme agu vazigahifi atre'nenketa kamaneno, hu'za hu'naze.
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Jisasi'a mago'ene kezatino ra krafa nehuno, asimu'a atreno fri'ne.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Anama nehigeno'a, ra mono nomofo kasante tfi'nea tavravemo amu'nompinti sgane huno nagamuti tami'ne. Ana nehigeno imi enerigeno, ranra haveramimo rutane herafine.
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
Ana nehigeno fri vahe'mofo keriramimo, hagro nehige'za korapa'ma rama'a fatgo veama fri'namo'za oti'naze.
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Jisasima otitege'za, matipinti otite'za Jerusalemi ruotage hu'nea rankumapi ufre'za hakare vahete eama hu'naze.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Anante 100'a sondia vahe'mokizmi kva ne'ene, mago'ama Jisasinte kvagri'naza sondia vahe'mo'za imima enerigeno fore hiaza nege'za tusi kore nehu'za, Tamage ama Nera Anumzamofo Mofavre! hu'naze.
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Galili kazigati hakare a'nenemo'za, aza nehu'za magoka vano nehazamo'za anampi ogamu'a mani'ne'za ke'naze.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Ana a'nefina, mago a'ra Maria'e Makdala kazigatire. Hagi mago a'ra Jemisine Josefegizni neznerera Maria'e. Hagi mago a'ra Zeveti mofavre'mokizini neznera'e.
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Kinaga segeno mago afufenone nera agi'a Josefe, Jisasi amage nentea ne' Arimatia kazigati e'ne.
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
Paerotinte vuno Jisasi avufga amisiegu ome antahige'ne. Paeroti'a Jisasi avufga eriamiho higeno, sondia vahe'mo'za eri ami'naze.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Josefe'a kahefa tavaravefi erinteno ano vazino,
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
agri'a keri havefi kasefa asente'nazafi ome asenteno, ra have retufeno ana have kana runkni reteno vu'ne.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
Hagi ana kerimofo tva'onte kanti kaziga, mago ara Maria Makdala kazigati a'ene, Mariake anantera mani'nene ke'na'e.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Trotra huknamo vagaregeno mani fruhu knamofo amefi zupa ra mono kva vahe'mo'zane, Farisi mono vahe mo'zane Paerotinte vu'za,
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
amanage hu'naze. Ra nemoke ana havige ne'mo ofri mani'neno amanage hu'ne. Frite'na tagufa kna manitena, ete otigahue hu'nea kegu nentahune.
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Ana hu'negu huzmantege'za, vu'za ana kerire tagufa knafina ome kva hiho. Ru agri'ma amage'ma nentaza disaipol vahe'mo'za e'za avufga'a musufa emeneriza, vahe'mokzimi zmasamiza Jisasi'a frinefinti otine hanaza kemo'a, kote krunage zmia agatereno, rankrunage fore hugahie.
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Paeroti'a amanage huno zamasmi'ne, Sondia vahe ome zamavareta tamagrama antahizaza huta ome kva hiho.
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Hagi zamagra sondia vahe'ene vu'za, ana have rezahe hutre'zanku kase ome hunente'za sondia vahe'mo'za kegava hu'naze.
