Matthew 23
1 Then, Jesus spake unto the multitudes and unto his disciples,
Then Jesus said to the crowd and to us his disciples,
2 saying—Upon Moses’ seat, have sat down, the Scribes and the Pharisees:
“Moses was the [renowned] teacher who taught [the people the laws that God gave him] [MTY]. Now, the Pharisees and the men who teach our [Jewish] laws have made themselves the ones who interpret those laws [IDM].
3 All things, therefore, whatsoever they tell you, do and observe, —but, according to their works, do ye not, for they, say, and do not, perform.
Consequently, you should do whatever they tell you that you must do. But do not do what they do, because they themselves do not do what they tell [you that you must do].
4 But they bind together heavy burdens, and lay upon men’s shoulders, whereas, they, with their finger, are not willing to move them.
They [require you to obey many rules that are difficult to obey]. But they themselves [do not help anyone obey those rules. It is] as if they are tying up loads that are hard to carry and putting them on your shoulders [MET] [for you to carry. But they] themselves [do not desire to help anyone obey those laws. They are like] people who do not want to lift [even the slightest load] that they [could lift] [MET]
5 But, all their works, they do, to be gazed at, by men, —for they make broad their amulets, and make large their fringes,
[with] one finger. Whatever they do, they do it to be seen by other people {so that other people will see them doing that}. [For example], they make extra wide the tiny boxes containing portions of Scripture that they wear on their arms. They enlarge the tassels on their robes, [to make others think that they are pious].
6 And dearly love the first couch in the chief meals, and the first seats in the synagogues,
[They want people to honor them. For example], at dinner parties they sit in the seats where the most important people sit. In the places of worship [they want to sit] in the seats where the most honored people sit.
7 And the salutations in the market-places, and to be called by men, Rabbi.
Also, [they want people to] greet them [respectfully] in the marketplaces and to honor them by calling them ‘Teacher’.
8 But, ye, —do not be called Rabbi, —for, one, is your Teacher, and, all ye, are brethren;
But you [who are my disciples] should not allow people to address you [honorably] as ‘Rabbi’, [which means ‘teacher]’. I [am the] only one who is [really] your teacher, which means that you are all [equal, like] brothers and sisters, [and none of you should act superior to another, as the Pharisees do].
9 And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;
Do not [honor anyone] on earth [by] addressing him as ‘Father’, because God, your Father in heaven, is the only [spiritual] father of all of you.
10 Neither be called leaders, for, your leader, is one, the Christ;
Do not [allow people to] call you ‘Instructors’, because I, the Messiah, am the one instructor who [teaches all of] you.
11 And, the greatest of you, shall be to you, a minister;
In contrast, everyone among you who wants [God to consider them] to be important must serve others as servants do.
12 And, whoever shall exalt himself, shall be, abased, and, whoever shall abase himself, shall be, exalted,
[God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
13 But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, —for, ye, are not entering, neither, them who are entering, suffer ye to enter.
[Then Jesus said to the religious leaders], “You men who teach the [Jewish] laws and you Pharisees are hypocrites! There will be terrible punishment for [you, because by teaching what is false], you [prevent people] [MTY/HYP] [who are thinking about letting] God rule their lives [from doing that] [MET]. [What you are doing is like] closing a gate [MET] [so that people who] are wanting to enter [a city cannot go in]. As for you, [you do not let] God [rule your lives. Neither do you allow] other people [to let God rule their lives. What you do is like] not going into a [house] yourselves, and not allowing others to enter it [either] [MET].”
15 Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna g1067)
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna g1067)
16 Alas for you, blind guides! that say—Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound:
“You [Jewish leaders], your punishment will be terrible! You are [like people who are] blind [MET] who are trying to lead others. You say, ‘[In the case of] those who promise to [do] something and then ask the Temple [to affirm what they have promised], it means nothing [if they do not do what] they have promised. But if they ask the gold that is in the Temple [to affirm what they have promised], they must do what they promised.’
17 Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold?
You are fools, and you are [like people who are] blind [MET]! The gold [that is in the Temple] is important, but [the Temple] is even more important [RHQ], because it is the Temple that the gold is in that sets the gold apart for a special use for God.
18 And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound:
Also [you say], ‘In the case of those who promise to [do] something and then ask [the altar to affirm what they have promised], it means nothing [if they do not do what they have promised]. But if they ask the gift [that] they have put on the altar [to support what they have promised], they must do [what they promised].’
19 Blind! for which is greater, The gift, or the altar that halloweth the gift?
[You are like people who are] blind [MET]. The gift [that is offered] on the altar is important, but the altar is even more important [RHQ] because it is the altar on which the offering is offered that sets it apart for a special use for God.
20 He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it;
So, those who promise to do something, and then ask the altar [to affirm what they have promised] are asking everything on the altar [to support what they promised].
21 And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein;
Those who promise to do something, and then ask the Temple [to affirm what they promised], are asking that [God], to whom the Temple belongs, [will affirm what they have promised].
22 And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon.
Those who promise to do something and then ask heaven [to affirm what they promised] are asking the throne of God and [God], who sits on that throne, [to affirm what they promised].”
23 Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, —and have dismissed the weightier matters of the law—the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.
“You men who teach the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites because, [even though] you give [to God] a tenth of [the herbs you produce, such as] mint, dill, and cummin, you do not [obey God’s] laws that are more important. [For example, you do not act] justly toward others, you do not act mercifully toward people, and you are not trustworthy. It is good to [give a tenth of your herbs] to God, but you should also [obey] these other [more important laws].
24 Blind guides! Straining out the gnat, but, the camel, swallowing.
You [leaders are like] blind people [who are trying to lead others. According to your laws you say that touching gnats and camels makes you unacceptable to God. What you are doing is like] straining a gnat [out of a jar of water so that you do not swallow it and thereby become unacceptable to God], and [at the same time] swallowing a camel [with the water] [MET]!”
25 Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, —while, within, they are full of plunder and intemperance.
“You men who teach people the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites! You are greedy and selfish, but you [make yourselves appear holy. You are like] cups and plates that have been cleaned on the outside, but on the inside [they are very filthy].
26 Blind Pharisee! cleanse, first, the inside, of the cup [and of the dish], that, the outside thereof, may become, clean.
You blind Pharisees! First you must [stop being greedy and selfish]. [Then you will be able to do what] is [righteous. That will be like] cleaning the inside of a cup first. Then when you clean [MET] the outside [of the cup], [the cup will truly be clean].”
27 Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men’s bones and all uncleanness, —
“You men who teach the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites! You are like tombs [SIM] that are painted white [so that people can see them and avoid touching them]. The outside surfaces are beautiful, but inside they are full of dead people’s bones and filth.
28 Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
You are [like those tombs]. When people look at you, they think that you are righteous, but in your (inner beings/hearts) you are hypocrites and you disobey [God’s] commands.”
29 Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous,
“You men who teach the [Jewish] laws and you Pharisees are hypocrites! Your punishment will be terrible! You rebuild the tombs of the [prophets whom others killed long ago]. You decorate the monuments [that honor] righteous [people].
30 and say—If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets:
You say, ‘If we had [lived] when our ancestors [MET] [lived], we would not have helped [MET] those who killed [MTY] the prophets.’
31 So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets.
Thus [you recognize that you should honor the prophets, but you disregard the word of God that other men whom God has sent teach you. In that way] you testify against yourselves that you are descendants and disciples [MET] of those who killed the prophets.
32 And, ye, fill ye up the measure of your fathers!
You are as ready to murder people as [MET] your ancestors were!
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna g1067)
34 For this cause, lo! I, send unto you, prophets and wise men and scribes, —some from among them, ye will slay and crucify, And some from among them ye will—scourge in your synagogues, and pursue from city to city:
Take note that this is why I will send prophets, wise men, and other men who will teach you [my message]. You will kill some of them by nailing them to crosses, and you will kill some in other ways. You will whip some of them in the places where you worship, and [you will] chase them from city to city.
35 That there may come upon you—all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.
As a result, God will consider that you are guilty for killing [SYN] all the righteous [people], including killing [MTY] [Adam’s son] Abel, who was a righteous man [SYN], and Zechariah, the son of Barachiah, whom you [are guilty of] killing [in the holy place] between the Temple and the altar, and for killing [all the prophets] who lived between [the times that those two men lived].
36 Verily, I say unto you—All these things, will have come, upon this generation.
Think about this: You people who have observed my ministry, it is you whom [God] will punish [for killing all] those [prophets]!”
37 Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, —how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, —and ye would not!
“O [people of] Jerusalem [MTY, APO], you killed the prophets [who lived long ago], and you killed others whom [God] sent to you. You killed them by throwing stones at them [DOU]! Many times I wanted to gather you together [to protect you], like a hen gathers her young chicks under her wings [MET]. But you did not want [me to do that].
38 Lo! your house is left to you;
So listen to this: Your city [SYN] will [soon] become an uninhabited place.
39 For I say unto you—in no wise, may ye see me, henceforth, until ye say, Blessed, is he that cometh, in the name of the Lord!
Keep this in mind: You will see me again only when I [return], and you say [about me], ‘[God] is truly pleased with this man who comes with God’s authority [MTY].’”
