Matthew 21
1 And, when they drew near unto Jerusalem, and came unto Bethphage, unto the Mount of Olives, then, Jesus sent forth two disciples;
Jitia Jisu aru tai laga chela khan Jerusalem te punchise aru Bethphage te ahise, Oliv Pahar te, titia Jisu duita chela ke pathaise,
2 saying unto them—Be going into the village that is over against you, and, straightway, ye shall find an ass, bound, and a colt with her, —loose them, and lead them unto me.
taikhan ke eneka koi kene, “Tumikhan laga usorte thaka bosti te jabi, aru tumikhan loge-loge ekta gadha aru tai laga puwali ke bandi kene thaka dikhibo. Taikhan ke khuli kene Ami logote anibi.
3 And, if anyone, unto you, say aught, ye shall say—Their Lord, hath, need, —and, straightway, he will send them.
Jodi kunba manu etu nimite kiba hudise koile, eneka koi dibi, ‘Probhu pora lagi ase,’ aru utu manu pora apnikhan ke eku bhi nakobo.”
4 But, this, hath come to pass, that it might be fulfilled, which was spoken through the prophet, saying:
Aru juntu kotha bhabobadi khan pora Isor kotha koi disele, eitu khan purah hoise. Tai eneka koise,
5 Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.
“Zion laga chukri khan ke koi dibi, ‘Sabi, tumi laga Raja tumi logote ahi ase, Nomro hoi kene gadha uporte- Ekta jawan gadha laga puwali uporte.”’
6 And the disciples, went, and did as Jesus directed them;
Etu pichete chela khan jaise aru jineka Jisu pora koise, thik eneka he korise.
7 and led the ass and the colt, and laid upon them their garments, and he took his seat upon them.
Taikhan gadha aru tai laga puwali ke loi kene anise aru taikhan laga uporte chador urai dise, aru Jisu taikhan uporte bohise.
8 And, the chief multitude, spread their own mantles in the way, and, others, were cutting off young branches from the trees, and spreading them in the way;
Jerusalem te jai thaka somoite, bisi manu khan nijor laga bahar kapra bichai dise, aru kunba khan to ghas laga pata kati kene rasta pura te bichai dise.
9 and the multitudes, they who were going before him and they who were following after, were crying aloud, saying—Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.
Etu pichete Jisu laga age te aru pichete jai thaka manu khan hala korise, eneka koi kene, “Hosanna David laga Putro ke! Asis te ase jun Probhu laga naam loi kene ahi ase! Hosanna sob pora uporte!”
10 And, when he entered into Jerusalem, all the city was startled, saying—Who is this?
Jitia Jisu Jerusalem te ahise, pura sheher Taike dikhi kene asurit hoise aru taikhan majote eneka koise, “Etu kun ase?”
11 And, the multitudes, were saying—This, is the prophet Jesus, —He from Nazareth of Galilee.
Aru manu khan jowab dise, “Etu Jisu ase Galilee laga Nazareth te thaka ekjon bhabobadi.”
12 And Jesus entered into the temple, and cast out all who were selling and buying in the temple, —and, the tables of the money-changers, he overthrew, and the seats of them who were selling doves;
Etu pichete Jisu Jerusalem laga mondoli te jaise. Tai ta te saman bikiri kora aru kini thaka khan sobke khedai dise, aru poisa bodli kora khan laga mez ulta kori dise aru chiriya bikiri kora manu khan ke bahar te khedai dise.
13 and saith unto them—It is written, My house, a house of prayer, shall be called; but, ye, are making it, A den of robbers!
Jisu taikhan ke koise, “Isor kotha te eneka likhi kene ase, ‘Moi laga ghor to Prathana laga ghor koi kene matibo,’ kintu tumikhan etu ke chor laga ghor bonai dise.”
14 And there came unto him blind and lame, in the temple, and he cured them.
Etu pichete suku andha aru theng lengra khan Jisu logote girja te jaise, aru Tai taikhan ke bhal kori dise.
15 But the Chief-priests and the Scribes, seeing, the marvels that he wrought, and the boys who were crying aloud in the temple, and saying, Hosanna to the Son of David! were greatly displeased;
Kintu jitia mukhyo purohit aru niyom likha manu khan Jisu laga asurit kaam khan kora, aru bacha khan mondoli bhitor te, “Hosanna David laga Putro ke,” koi kene hala kora hunise, taikhan bisi ghusa hoise.
16 and said unto him—Hearest thou what these are saying? And, Jesus, saith unto them—Yea: Have ye never read, Out of the mouth of babes and sucklings, hast thou prepared praise?
Taikhan Jisu ke koise, “Taikhan ki koi ase Apuni huni ase na nai?” Jisu taikhan koise, “Hoi! Kintu tumikhan kitia bhi Isor kotha te purah nai naki, ‘Chutu bacha khan laga mukh pora prosansa kori bole Apuni sikhai dise’?”
17 And, leaving them behind, he went forth outside the city into Bethany, and spent the night there.
Etu pichete Jisu taikhan ke chari kene Bethany nogor te jaise aru etu rati ta te ghumai se.
18 And, early, returning into the city, he hungered;
Phojurte jitia Jisu Jerusalem sheher te wapas jaise, Tai bhuk lagi jaise.
19 and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn g165)
Rasta kinar te ekta dimoru ghas dikhise, Tai ghas usorte jaise aru khali pata khan he dikhise. Tai etu ghas ke koise, “Aji pora tumi laga ghas te kitia bhi phol nadhuribi,” aru loge-loge etu ghas sukhi jaise. (aiōn g165)
20 And the disciples, seeing it, marvelled, saying—How instantly, did the fig-tree wither away.
Jitia Tai laga chela khan etu dikhise, taikhan asurit lagi kene taikhan majote hudi thakise, “Kineka kori kene etu ghas phat sukhi jaise?”
21 And Jesus, answering, said unto them—Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, —but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.
Jisu taikhan ke jowab dikene koise, “Moi hosa pora koi ase, jodi tumikhan duita mon nohoi kene biswas thakile, khali etu ghas ke kora nisena he nohoi kintu tumikhan ekta pahar ke bhi kobole paribo, ‘Uthi bhi aru samundar te ghusi bhi, aru eneka he hobo.
22 And, all things whatsoever ye shall ask in prayer, believing, ye shall receive.
Jodi tumi biswas kore, tumi prathana te ki mangibo etu pai jabo.”
23 And, when he, entered, the temple, the Chief-priests and the Elders of the people, came unto him as he was teaching, saying, By what authority, these things, art thou doing? and, who, to thee, gave, this authority?
Jitia Jisu girja ghor te ahi kene sikhai thakise, mukhyo purohit aru girja laga bura manu khan Tai usorte ahise, eneka koi kene, “Ki hisab pora apuni eneka kori ase, aru kun pora apuni ke adhikar dise?”
24 And, making answer, Jesus said unto them—I also, will ask, you, one thing, —which if ye tell me, I also, will tell, you, by what authority, these things, I am doing: —
Jisu taikhan ke jowab dikene koise, “Moi bhi tumikhan ke ekta kotha hudibo. Jodi tumikhan etu laga jowab dise koile, Ami bhi tumikhan laga jowab dibo.
25 The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying—If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?
John pora manu khan ke baptizma diya to kun laga adhikar pora dise? Sorgo pora na manu khan pora?” Taikhan nijor majote eneka kotha koise, “Jodi amikhan ‘Sorgo pora’ koile, Tai amikhan ke kobo, ‘To kele tumikhan taike biswas kora nai?’
26 But, if we say, Of men, we fear the multitude, for, all, as a prophet, are holding John.
Kintu jodi amikhan ‘manu khan pora’ koise koile, etu manu khan pora amikhan ke biya pabo, kele koile taikhan sob John ke ekjon bhabobadi ase koi kene mane.”
27 And, making answer to Jesus, they said—We know not. He also, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Etu pichete taikhan Jisu ke jowab dikene koise, “Amikhan najane.” Jisu bhi taikhan ke koise, “Ami bhi tumikhan ke Ami kun laga adhikar pora kori ase etu nakobo.
28 But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.
Kintu tumikhan ki bhabe? Ekjon manu laga duita chokra thakise. Tai poila dangor chokra ke koise, ‘Putro, aji jai kene angur laga kheti te kaam koribi.’
29 And, he, answering, said, I, sir! and went not;
Tai laga chokra pora jowab dikene koise, ‘Moi nakoribo,’ kintu olop somoi pichete tai jai kene kaam korise.
30 And, coming unto the second, he spake, in like manner, —and, he, answering, said, I will not: afterwards, smitten with regret, he went.
Etu pichete tai laga dusra chokra ke bhi tineka koise. Kintu tai jowab dikene koise, ‘Moi jabo, malik,’ kintu tai janai.
31 Which of the two, did the will of the father? They say, The latter. Jesus saith unto them—Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;
Duijon chokra majote kun pora baba laga itcha korise?” Taikhan koise, “Poila chokra pora.” Jisu taikhan ke koise, “Hosa pora Moi koi ase, tumikhan pora bhi poisa utha manu aru bebichari kora khan he poila Isor laga rajyote ghusi bo.
32 For John came unto you, in a way of righteousness, and ye believed him not, —but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.
Kele koile John to tumikhan logote dharmikta pora ahise, kintu tumikhan taike biswas kora nai. Kintu poisa utha manu khan aru bebichar kora khan he taike biswas korise. Kintu tumikhan, etu dikhikena bhi, tumikhan mon ghura nai aru taike biswas kora nai.
33 Another parable, hear ye: —A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, —and left home.
Huni lobi aru dusra dristanto ke. Ta te ekjon manu thakise, ekjon mati malik. Tai angur laga kheti korise, tai bera lagai dise, aru angur ros chipai kene ulabole laga gadda khundi se, aru kheti ke sabole nimite untcha chang ghor bonaise, aru dusra manu khan angur laga kheti koribo nimite bhara dise. Etu pichete tai dusra desh te jai jaise.
34 And, when the season of fruits drew near, He sent forth his servants unto the husbandmen to receive his fruits.
Jitia angur kati bole somoi ahise, tai kunba nokorkhan ke pathai kene kheti kora khan ke tai laga kheti laga angur mangi bole pathai.
35 And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, —and, another, stoned.
Kintu jitia utu kheti kora khan nokorkhan ke lok paise, taikhan ekjon nokor ke marise, aru ekjon ke morai dise, aru ekjon ke pathor marikena morai dise.
36 Again, sent he forth other servants, more than the first, and they did unto them, likewise.
Arubi, malik pora dusra nokorkhan ke pathaise, poila patha pora bhi bisi pathai, kintu kheti kora manu khan utu nokorkhan poila te kora nisena etu nokorkhan ke bhi kore.
37 Afterwards, however, he sent forth unto them his son, saying, —They will pay deference unto my son!
Etu pichete, utu malik tai nijor laga chokra ke pathai, eneka koi kene, ‘Taikhan Moi laga chokra ke sonman koribo.’
38 But, the husbandmen, seeing the son, said among themselves, —This, is, the heir: Come on! Let us slay him, and have his inheritance.
Kintu jitia kheti kora manu khan tai laga chokra ke dikhise, kheti kora khan nijor majote koi, ‘Malik hobole thaka to etu ase. Ahibi, amikhan taike morai dibo aru tai laga sompoti laga malik hoi jabo.’
39 And, taking him, they cast him forth outside the vineyard, —and slew him.
Eneka hoi kene taikhan pora taike dhori loise, aru angur laga kheti te loi kene morai de.
40 When therefore the master of the vineyard shall come, what will he do unto those husbandmen?
Etiya, jitia utu kheti laga malik ahe, Tai pora utu kheti kora manu khan ke ki koribo?”
41 They say unto him—Miserable men! Miserably, will he destroy them; and will let out, the vineyard, to other husbandmen, who will render unto him the fruits in their seasons.
Taikhan Jisu ke koise, “Tai utu manu khan ke biya pora khotom kori dibo, aru kheti to dusra khan ke kheti kori bole di dibo, aru taikhan pora Taike kheti kata somoite taikhan laga kheti te ula bostu ani dibo.”
42 Jesus saith unto them—Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.
Jisu taikhan ke koise, “Tumikhan kitia bhi Isor kotha pura nai, ‘Ekta pathor junke ghor bona manu pora phelai diye, Etu pathor he sob ghor laga asol pathor hoijai. Etu to Isor pora he ase, Aru etu to amikhan laga suku te ekdom bhal ase?’
43 Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof:
Etu karone Ami tumikhan ke koi ase, tumikhan logot pora Isor laga rajyo to loijabo aru utu desh ke di dibo jun bhal phol dhure.
44 [And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.]
Jun khan etu pathor uporte giri bo tai bhangi kene mihin hoi jabo. Kintu jun manu uporte etu giri bo, taike chipai dibo.”
45 And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.
Jitia mukhyo purohit aru Pharisee khan Tai laga dristanto hunise, taikhan bujhi jaise Tai taikhan laga kotha kori ase koi kene.
46 And, seeking to secure him, they feared the multitudes; since, for a prophet, were they holding him.
Taikhan Jisu ke dhori bole bisari thakise, kintu taikhan manu khan ke bhoi khai thakise, kele koile manu khan Jisu ke ekjon bhabobadi ase koi kene mani thakise.
