Matthew 13
1 On that day, Jesus, going out of the house, was sitting near the sea:
Mani sûn nanâk han Jisua hah in mâkin dîl rakham tieng a sea, mahan minchu rangin ânsunga.
2 and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
Loko ahong intûp hah an tamrai sikin rukuonga ânsunga, loko ngei chu dîl rakhama an indinga.
3 And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
Chongmintêkngei mangin neinun tamtak a misîr pe ngei. “Rangai ta u, voikhat chu mi inkhatin burît rangin a sea.
4 and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
Loilâia sachi a rethea, senkhat lampui kôla achula, vâ ngei an honga an sâkripa.
5 And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
Senkhat lungpherpha chunga pil inphânna achula, pil abitloi sikin a hongkei kelena.
6 and, the sun arising, it was scorched, and, because it had no root, it withered away;
Aniatachu nisa ahôn sânga, alumin bukung innoinarte hah a em minthêma, aruzung mathâk hah ânthûkpe loi sikin achârrip zoi.
7 And, some, fell upon the thorns, and the thorns came up, and choked it;
Sachi senkhatngei chu riling râng kâra achula, riling hah ahong insôna, adîp min mang riei zoi.
8 But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
Aniatachu, senkhat chu pil sana achula, senkhat razan, senkhat sômrukin, senkhat sômthumin ahong inra zoi.”
9 He that hath ears, let him hear.
Male Jisua'n chongkhârnan an kôm, “Kuor nin dônin chu rangâi roi!” a tia.
10 And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
Hanchu ruoisingei hah Jisua kôm an honga, mipui ngei kôm thurchi ni misîrin “Ithomo chongmintêk na mang ngâia?” tiin an rekela.
11 And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
Jisua'n an kôm, “Invân Rêngram chonginthup roia rietna chu nin kôm pêk ani zoia, midang ngei kôm chu pêk nimak.
12 For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Tukhom neinun imini a dônsai kai chu pêk sa nîng ata, masikin ahundôr nêka tam dôn a tih; hannirese tukhom neinun ite dônloi chu a dônsai te hah khom lâk pe rip nîng a tih.
13 For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
An kôm chongmintêk manga ko chongpui ngei ngâina abitak chu an ena an mu loina rang, le an rangâia, aniatachu an rietthei loina ranga ani.
14 And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
Masikin dêipu Isaiah lei ril hah an chunga ahong tung ani: ‘Hi mingei hin rangâi an ta aniatachu rietthei noni ngei; en, en an ta aniatachu mu thei noni ngeia,
15 For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
an mulungngei alên môl zoia, an kuorngei an lei min sêt zoia, male an mitngei khom an lei sîng zoi sikin. Ninosenla, chu an mitin mûng an ta, an kuorin riet an ta, an mulungbôk ngeiin rietthei an ta, Pathien'n, ko kôm an hon heia, ke lei mindam ngei duoi mo tâk,’ a tia.
16 But happy are, your, eyes, that they see, and your ears, that they hear;
“Nangni rangin, idôra satvur mo nin ni zoi! Nin mitin a mua, nin kuorin a riet ani.
17 For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
Adiktakin nangni ki ril, nin mu hih dêipu tamtakngei le Pathien mi tam takngei mu rang an nuom sabaka, aniatachu mu thei mak ngei, nin riet khom hih a riet an nuom sabaka, hannirese riet thei mak ngei ani.”
18 Hear, ye, then, the parable of him that sowed: —
“Hanchu, rangâi ungla, sachirethepa chongmintêk omtie hih inchu roi.
19 When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Tutu khom Rêngram thurchi rieta, aniatachu rietminthârna dônloi chu sachi lampui kôla chul angin an ni. Misie hah a honga, an mulungrîla rethea om hah a lâkpai pe ngei ngâi.
20 And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
Sachi lungpherpha chunga pil inphânna chul chu thurchi hah a riet lehan râisântaka pom kelen ngei hih an ni.
21 yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Aniatachu ruzung inthûk amathâk loi sikin om sôt ngâi maka; ma thurchi sikin imokhat intakna mini nuomlona mini ahong om tena chu an mâk nôk kelen ngâi.
22 And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn g165)
23 But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
Hanchu sachi pil sana chul chu thurchi hah an rieta, male a rietthei ngei hah an ni. An mara ngei senkhat razan, senkhat sômrukin, senkhat sômthumin an hong pung ngâi,” a tia.
24 Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
Jisua'n chongmintêk dang a rilngei nôka: “Invân Rêngram chu ma ang hin ani. Mi inkhatin a loia sachi sa rethepa leh mintêk ani.
25 and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
Jân khat chu mi an inriei suole, a râl ahonga, bu lâia han bu rothol arthea, a rotpat nôka.
26 And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
Hanchu bu hah a hong mônga, ahong vuiin chu bu rothol khom ahong inlang sa zoi.
27 And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
Loi pumapa tîrlâmngei hah an honga, a kôm, ‘Pu, no loia sachi sa nerthe hah; bu rothol so kho renga hong om mini?’ an tia.
28 And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
Ama'n an kôm, ‘mahah chu râlngei lei tho kêng,’ tiin a thuona. Anni han, ‘bu rotholngei so va chuon unglang nu nuom mo?’ tiin an rekela.
29 And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
‘Nâng mak,’ bu rothol nin chuonin chu butak khom nin phôidelsa rang kêng tiin a thuon ngeia.
30 Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Bu ât zora dên mâka chu butak le arothol anruonin munkhatin insôn rese ngei. Hanchu bu ât ngâingei kôm bu arothol hah phoipaia, khita, hâl baka masuole butak hah ka sasiera thun rangin chong la be ta rong a tia.”
31 Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
Jisua'n chongmintêk dang a misîr pe ngei nôka, “Invân Rêngram chu min ancham ru a chôia, a loia a rethe ang hi ani.
32 which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
Mahi chimuru murdi lâia a chîntak ani, aniatachu, ahong lien tikin chu chimu dang ngei nêka alientak ani ngâi. Thingkung ahong changa, masikin vâ ngei an honga, amachanga han rubu an phan ngâi,” a tia.
33 Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
Jisua'n chongmintêk dang a misîr nôka: “Invân Rêngram chu nuvengte inkhatin chol a lâka vâipôl her sômminli leh athoi mâka tâidôna a minpola a bil angin ani,” a tia.
34 All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
Ha ngei murdi hah Jisua'n lokongei kôm chongmintêkin a ril ngeia; chongmintêk mang loiin chu an kôm han ite misîr mak.
35 that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
Mahi a thona bi chu dêipu'n alei misîr: “An kôm chong ki rillin chongmintêk mang ka ta; Khuonsieng renga neinun inthupngei hah misîr pe ngei ki tih,” ti hah ahong tung adikna ranga ani.
36 Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Jisua'n lokongei hah mâkin insûnga a lûtin chu a ruoisingei an honga, a kôm, “Loia bu rothol chongmintêk roi hah khoi tina mo mi ril roh,” an tia.
37 And, he, answering, said—He that soweth the good seed, is the Son of Man;
Jisua'n an kôm, “Mi sachi sa rethepu hah Miriem Nâipasal ania;
38 And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
loi chu rammuol hih ani; Sachi sa chu Rêngram nâingei hih an ni, bu rothol chu Misie nâingei an ni;
39 And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn g165)
40 Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn g165)
41 The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
Miriem Nâipasal'n a vântîrtonngei hah tîr a ta, a Rêngram renga mi sietna sin ngâi ngei le saloi sin ngâi ngei chu minchun an ta,
42 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
mei thithei ngâiloia han pai ngei an ta, mahan chap an ta, an rakam riel an tih.
43 Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Hanchu Pathien mingei chu an Pa Rêngrama nisa angin vâr an tih zoi. Rangâi roi, kuor nin dônnin chu!
44 The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
“Invân Rêngram chu mi inkhatin loilâia rochon phûm inrûkten amu suoka; a phûm nôka, a râisân rai sikin a sea, a dônngei murdi ava juor leta, a kîr nôka male ma loi hah a rochôk angin ani.
45 Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
“Invân Rêngram chu mi inkhatin lungmantam satak a roka,
46 and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
lungmantam satak hah a mûn chu, a sea, a dônngei murdi ava juor leta, male ma lungmantam hah a rochôk angin ani.
47 Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
“Invân Rêngram chu ngasûrpu senkhat ngeiin an lên dîla an vôra, nga jât da-dang an sûr angin ani nôk.
48 which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
Lên hah asipmat tena chu dîl rakhama an kaisuoa, mahan nga insem rangin an insunga: asa murdi chu koka an thuna asaloi kai chu an paia.
49 So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn g165)
50 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
mei thithei ngâiloia han pai an ta, mahan chap an ta, an hâ riel an tih,” a tia.
51 Have ye understood all these things? They say unto him, Yea!
Jisua'n an kôm, “Ma neinungei murdi hah nin rietthei mo?” tiin a rekel ngeia. “O, kin rietthei,” tiin an thuona.
52 And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.
53 And it came to pass, when Jesus had finished these parables, he removed from thence;
Jisua'n ma chongmintêkngei hah a misîr suolechu ma mun hah a mâka,
54 and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
a omna ngâi khopui tieng a kîr nôka. synagog ina a minchua, a thurchi misîr ariet murdi'n chu an kamâm sabaka, “Hima anga vârna hih kho renga a man mo?” male “Sininkhêl sintheina hih kho renga a man mo?” tiin an rekela.
55 Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
“Hi mi hih thing kutthiempu nâipasal hah nimak mo? Mary hah a nu nimak mo? A lâibungngei khom, Jacob, Joseph, Simon le Judas ngei nimak mo?
56 and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
A sarnungei khom hitaka om nimak ngei mo? Kho renga mo hi ngei murdi hih a man?”
57 And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
Male ama hah an heng zoi. Jisua'n an kôm, “Dêipu chu a khopui sûnga le a insûngmingei lâia tiloiin chu muntina an mirit ngâi,” a tipe ngeia.
58 And he did not, there, many mighty works, because of their unbelief.
Taksônna an dônloi sikin ma mun han chu sininkhêl sin mintam ok mak ani.
