Matthew 13
1 On that day, Jesus, going out of the house, was sitting near the sea:
Whisiku lila u Yesu asogoye munyumba na khale hunshenje yibahavi.
2 and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
Empoga ingosi yiwongene whahu zyongole, ahinjiye mkasi yitoli nakhale mhati yakwe. Empoga yonti yahemeleye hunshenje yibahari.
3 And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
Tena u Yesu ayanjile amazu aminji hushifwani, ayanjile, “Enya, utote abhalile atote.
4 and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
Lwatotaga baadhi yimbeyu zyagwiye hunshenje yidala ni nyonyi zyahenzele zyajobile.
5 And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
Imbeyu izyamwawo zyagwiye pamwanya yipakhome, ambazyo saga zyapatile ilongo lyakwelane. Gafla zyamelile afwatanaje ilongo sagalya li nishimo.
6 and, the sun arising, it was scorched, and, because it had no root, it withered away;
Tena isenya lwalyatukula zyapembwilwe kwa sababu sagazuali namazi zyahoma.
7 And, some, fell upon the thorns, and the thorns came up, and choked it;
Imbeyu izyamwawo zyagwiye muhati yimakwi gimivwa. Amakwi gimivwa gatalimpine humwanya gaziziba.
8 But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
Imbeyu izyamwawo zyagwiye mwilongo ilinza na pape imbeyu, zimo mara mia moja hani, zimo sitini ni zyamwawo thelasini.
9 He that hath ears, let him hear.
Wali namakutu ayevwaje.
10 And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
Abhanafunzi bhahenzele nahumozye u Yesu, “Yenu uyanga numukutano hushifwani?”
11 And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
U Yesu abhajibu abhawozya, “Mupewilwe uganilizi wa manye isiri ziumwene wahumwanya, ila humwao sagabhapewilwe.
12 For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Ila wowonti walinasho, whamwene anzahonjezewe hani, na ayipata ifaida ingosi. Ila wasagaalinasho hata shila shali nasho ayifyolwa.
13 For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
Esho alihizya anawo hushifwani husababu hata bhalola, sagabhalola lyoli. Na hata bhahevwa sagabhahevwa wala ahelewe.
14 And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
Ukwe wa Isaya wutimiye humwawo, wula wuwuyanga, “Iwamuhevwa sagamuhevwa, ila hunamuna yoyonti ela sagamumanya.
15 For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
Na moyo gabhantu ebha galihisi, shikhome ahevwe, na bhagubishe amaso gawo, ili bhasawezye alole humaso gawo, au ahovwe humakutu gawo, au amanye humoyo gawo, esho bhangewushilaga tena, nenzagahubhaponyle.'
16 But happy are, your, eyes, that they see, and your ears, that they hear;
Ila amambo genyu gasayiwilwe, afwatanaje galola, namakutu genyu afwatanaje gawhevwa.
17 For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
Lyoli iwhumbawozya akuwe abhinji na bhantu bhihaki bhali ni hamu yalole amambo gala gamuhu galola, sagabhawezizye hugalole. Bhasongwelwe awhevwe amambo gula gamuhugevwa, sagabhagevwelwe.
18 Hear, ye, then, the parable of him that sowed: —
Eshi tejelezi umufano gwatote.
19 When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Isala yeyonti lwahevwa izu liumwene na asalyelewe, epo umibhi awhenza nahushifwampe shishi malishe atotwe muhati yimoyo gwakwe. Ene mbeyu ela yitotilwe hunshenje yidala.
20 And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
Uwene watolile mukhome yoyola ahulyevwa izu na huliposhele whadigane hulusongo.
21 yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Bado sagaalinamazi muhati yakwe, ila ajimbilila humuda ufupi uwakati amashida au mayemba lwagafumila kwa sababu yizu abomela gafla.
22 And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda. (aiōn g165)
23 But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
Watotilwe mwilongo ilinza, ono yoyola wahulyevwa izu na hulyelewe ono yoyola wapapa amatunda na whendelele apape lyeka hani yimala mia, ilyamwowo sitini, iyamwawo thelathini.”
24 Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
U Yesu abhapiye usifwani ishamwawo. Ayanga, “Umwene wa humwanya ulenganiswa nu muntu watotile imbeyu inyinza mugonda gwakwe.
25 and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
Ila abhantu lwabhasinzila, umibhi wakwe ayenza nape atota amagogo mhati yingano tena abhala mweene.
26 And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
Pamande ingano lwayamela na fumye amazawo gakwe, nape amagogo gajitokezyezye.
27 And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
Na awombi bhamwenesho gonda bhahenza bhamozya, 'Gosi, sagawatotile imbeyu inyinza mogonda gwaho? Iliwele eshi lili namagogo?
28 And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
Abhawozya, umibhi awombile eli.' Awombi bhamozezye, “Eshi uwhanzaje tibhale tigasenye?”
29 And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
We gonda ayanjile, 'Ndadi, umuda gwamusenya amagogo munzasenye pamo ni ngano.
30 Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Galeshi gakule pamo hadi umuda gwa vune. Isala zimavuno nayiyanga whavunaji, 'Kwanza senyi amagogo nagapinyi mpoga mpoga nahugapembe, ila kusanyi ingano mwighala lyane.”
31 Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
Tena u Yesu abhafumizizye ishifani ishawawo. Ayanga, uwumwene wa humwanya ulengene ni mbeyu yiharadali ambayo umuntu ahejile na huyitote mogonda gwakwe.
32 which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
Imbeyu ene huwuhakika ndodo ashile imbeyu izyamwawo zyonti. Ila nkayamela ibha ngosi ashile amakwi gonti gamubustani, libha likwi, ikiasi aje inyonyi zya humwanya ziwhenza na zenje vitenjeli mmatawi gakwe.”
33 Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
Abhawozya ishifani ishamwawo tena, “Uwumwene wahumwanya hansi usafu wula yiyegwiwilwe noshe nahuyisanganye huvipimilo vitatu huwusu hadi vitute.
34 All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
Ego gonti u Yesu gayanjile whempoga yabhantu hushifwani. Na nila shifwani sagayanjile shoshonti humwawo.
35 that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
Eli lyali aje shila shashamalishe ayangwe ashilile akuwe shiwezye atimile, pala payangaga, “Nayiwhasama ilomu lyane hushifwani. Nayiyanga amambo gala gagaleho gafisiwilwe afume umusingi gwense.”
36 Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Tena u Yesu abhaleshile amakutano na bhale kukhaya. Abhanafunzi bhakwe bhamaliye nayanje, “Tifafabulile ishifani shimagogo gahugonda.”
37 And, he, answering, said—He that soweth the good seed, is the Son of Man;
U Yesu ajibu nayanje, “Watolile imbeyu inyinza yumwana wa Adamu.
38 And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
Ugonda anse; ni mbeyu inyinza, ebha bhana bhiemwene. Amagogo bhana bhola umibhi, numibhi wazitotile yusetano.
39 And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Na mavuno mwisho wense, na wavunaji yuntumi. (aiōn g165)
40 Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Hansi shila amagogo shagakusanywa na pembwe mmoto, asho shesho shayayibha pamwisho wense. (aiōn g165)
41 The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
Umwana wa Adamu ayihusontelezya untumi wakwe, na wonganye afume umwene wakwe amambo gonti gagasababisizye imbibhi na bhala bhabha womba imbibhi.
42 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
Bhayihubhataga wonti mwitanulu li moto, ambaho whayibha iholo nasye amino.
43 Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Epo abhantu bhi haki lwabha yizelupa hansi isenya mwiwumwene wa Baba wawo. Umwene wali namakutu na ayevwaje.
44 The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
Umwene wahumwanya ulihansi ihazina yifisiwilwe mugonda. Umuntu ayilola nahuyifise. Katika ulusongo lwakwe abhala akazye vyonti vyalinavyo nakale ogonda.
45 Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
Tena, uwumwene wa humwanya uli hansi umuntu wawomba ibiashara ahanza ilulu yi thamani.
46 and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
Umuda gwayilola ela yi thamani, abhala akazya kila hantu shali nasho na huyikale.
47 Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
Uwomwene wa humwanya ulihansi ulwego wauli muhati yibahari, naluwonganya iviwumbe vinamuna yonti.
48 which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
Lwalwamema ulwego bhaluvutiye pamwanya. Tena bhakhala pansi bhawonganya ivintu ivinza muhati yivyombo, ila vyasaga vili ni thamani vyatagwilwe uhutali.
49 So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Yayibha inamuna ene humwisho wense. Antumi bhayihenza nahubhatenje abhantu abhabhibhi afume mu myongoni mubhihaki. (aiōn g165)
50 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
Na tagwe muhati yitanuli limoto, uho whayibha akhole nasye amino.
51 Have ye understood all these things? They say unto him, Yea!
Mumenye amambo gonti ega? Bhanafunzi bhajibule, “Ee.”
52 And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Tena u Yesu abhawozya, “Kila simbi wali mwanafunzi wiwumwene alengene numwenebho nyumba wafumya muhazina yakwe ivintu ivipya nivihale.”
53 And it came to pass, when Jesus had finished these parables, he removed from thence;
Baada ya Yesu lwamala amifano gonti ego, asogola isehemu eyo.
54 and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
Tena u Yesu afiha humukowa gwakwe nahubhafundizye abhantu mwishibhanza. Amatokeo gajwe bhaswijile nayanje, “Hoshi umuntu ono whapatile injele ene na mayele ega?
55 Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
Umuntu ono saga mwana wa Seremala? Umariamu saga mayewakwe? Na aholo bhakwe saga yu Yakobo, Yusufu, Simoni nu Yuda?
56 and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
Na ayilombo bhakwe filinabho penepa pamwetu? Eshi umuntu ono agaje whi ega gonti?”.
57 And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
Abhavisizye, ila u Yesu abhawozezye, “Ukuwe sagakosa abhe ninshinshi ila humwawo na honse yawo.
58 And he did not, there, many mighty works, because of their unbelief.
Na sagawezizye awombe amayele aminji kwa sababu sagabhali nolweteho anawo.
