Matthew 13
1 On that day, Jesus, going out of the house, was sitting near the sea:
Lishaka liraa lilii Yesu kalawiti mnumba ilii na kugenda kumpeku kulitanda, su kalivaga kanja kufunda.
2 and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
Lipinga likulu lya wantu limzingiti, su Yesu kakwena mumtumbwi na kalivaga na wantu waweriti wagolokiti pampeku pa litanda.
3 And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
Yesu katakuliti kwa mifanu kuwagambira vitwatira vivuwa. “Kuweriti na muntu yakagenditi kukweta mbeyu.
4 and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
Pakaweriti kankukweta mbeyu mulirambu, mbeyu zimonga zitulukiriti munjira na wampongu wiziti na waziliya.
5 And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
Zimonga zitulukiti palitalawu lyana litapaka lididini. Zimera kanongola toziya litapaka ligenditi pasi ndiri.
6 and, the sun arising, it was scorched, and, because it had no root, it withered away;
Kumbiti mshenji paguwaliti gulunguziya vimeru vyavimeriti toziya mishigira yakuwi igenditi ndiri pasi, su vimeru viyuma.
7 And, some, fell upon the thorns, and the thorns came up, and choked it;
Mbeyu zimonga zitulukiriti pa misontu, pazimera na kukula misontu izibabanika.
8 But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
Kumbiti mbeyu zimonga zitulukiriti mulitapaka liherepa zimera na zikula na kulera mbeyu zivuwa zya zilii zawaziyaliti, zimonga mala miya na zimonga malongu sita na zimonga malongu matatu.”
9 He that hath ears, let him hear.
Na Yesu kamalalira kwa kulonga, “Yakana makutu kapikaniri!”
10 And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
Shakapanu wafundwa wamgenderiti Yesu na wamkosiya, “Iwera hashi gutakula kwa mifanu kwa wantu?”
11 And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
Yesu kawankula, “Mwenga mtelekerwa kuvimana vintu vya bada ya ufalumi wa kumpindi kumbiti womberi wavimana ndiri.
12 For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Kwa muntu yoseri yakawera na shintu hawamwongeri, kumbiti muntu yakahera shintu ata shilii shididini shakawera nashi hawampoki.
13 For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
Toziya ntakula nawomberi kwa mifanu ndo toziya waloli kumbiti hapeni wawoni na wapikiniri kumbiti hapeni werewi ama kuvimana.
14 And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
Su gatimii galii gakatungiti Isaya mbuyi gwa Mlungu gatendeki, ‘Wantu awa hawapikiniri na kupikinira, kumbiti hapeni welewi, Womberi hawaloli na kulola, kumbiti hapeni wawoni,
15 For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
Toziya mahala ga wantu awa gazizitika, Waleka kupikinira mumakutu mwawu Wagonyiziya masu gawu. Handa masu gawu megaloli, Makutu gawu megapikiniri, Mahala gawu megavimani, Na womberi wangambuyiri neni, kalonga Mlungu, Na neni meniwaponiziyi.’”
16 But happy are, your, eyes, that they see, and your ears, that they hear;
Yesu katakula kayi, “Mbaka mwenga toziya masu genu gawona na makutu genu gapikanira.
17 For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
Nuwagambirani kuwera wambuyi wavuwa wa Mlungu na wantu wavuwa waheri wafiriti nentu kuwona vilii vyamuviwona, kumbiti wasinda na kupikinira shilii shampikinira, kumbiti wasinda.”
18 Hear, ye, then, the parable of him that sowed: —
“Su mwenga mpikaniri mana ya mfanu agu gwa mkweta.
19 When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Wantu woseri yawapikanira ujumbi kuusu Ufalumi kumbiti werewa ndiri, walifana gambira mbeyu zyazitulukiriti panjira. Shetani kiza na kuwusiya shilii shawashikwetiti mumoyu mwawu.
20 And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
Mbeyu zyazitulukiriti mumabuwi ndo wantu woseri yawauwanka ujumbi kwa nemeru pawalipikanira.
21 yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Kumbiti limwingira ndiri na kuwera na mshigira mngati mwakuwi na wendereya ndiri patali. Su ntabika na tabu paviza toziya ya ujumbi, womberi waleka palaa palii.
22 And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Mbeyu zyazitulukiriti mumitera ya misontu ndo wantu woseri yawaupikanira ujumbi, kumbiti lyoga kuusu makaliru gakuwi na zisitarehi za ulunda ubabanika ujumbi, na womberi hapeni waleri mabwajubwaju. (aiōn g165)
23 But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
Na mbeyu zawazikwetiti mulitapaka lyana mbotu ndo wantu woseri yawaupikanira ujumbi na kwelewa, na ujumbi ulera zivuwa za zilii yawaziyaliti, wamonga walera miya na wamonga malongu sita na wamonga malongu matatu.”
24 Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
Yesu kawagambira wantu mfanu gwingi, Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kakwetiti mbeyu ziherepa mulirambu lyakuwi.
25 and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
Pashiru pamu wantu pawagonjiti, mngondu gwakuwi kiziti na kukweta magugu pakati pa nganu na kagenda zakuwi.
26 And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
Shipindi mbeyu za nganu pazimeriti na kwanja kupunda na magugu ganja kuwoneka.
27 And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
Ntumintumi ulii yakawera na lirambu kamgendera na kumgambira, “Mtuwa gwenga gukwetiti mbeyu ziherepa mulirambu lyaku, hashi, vinu magugu aga galawa koshi?”
28 And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
Yakana lirambu kawankula, “Mngondu ndo yakatenditi hangu. Wantumintumi wamkosiya, ‘Hashi, gufira tugendi twakagatupuli magugu?’
29 And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
Yomberi kawankula, ‘Ndala, toziya pamjonjonira magugu hamtupuli na nganu.
30 Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Mleki magugu na nganu gakuli pamuhera mpaka shipindi sha kubenanga. Shakapanu hanuwagambiri watenda lihengu watupuli kwanja magugu na kugatawa mumatita na kugalunguziya. Kumbiti nganu muijojiniri na muituli muluhanja lwangu.’”
31 Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
Yesu kawagambira wantu mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Muntu yumu katoliti mbeyu ndidini nentu na kagenditi kukweta mulirambu lyakuwi.
32 which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
Mbeyu yeni iweriti ndidini nentu kuliku mbeyu zoseri, kumbiti payimeriti na kukula iwera mtera mkulu kuliku vyoseri vyavimeriti mulirambu mpaka wampongu wiza na kunyawa vitukulu vyawu mumitambi yakuwi.”
33 Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
Yesu kawagambira mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Mdala yumu katoliti simika na kuhanganyiya pamuhera na vipimu vitatu vya ubumu, su ubumu woseri ututumuka.”
34 All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
Yesu kawagambiriti wantu goseri aga kwa mifanu. Kawagambira ndiri shintu shoseri pota kutakula mifanu,
35 that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
katenditi hangu su vyavitakulitwi na mbuyi gwa Mlungu vitendeki, “Hantakuli kwa mfanu panyowera na womberi, Hanuwagambiri vitwatira vyavimanika ndiri kwanjira kunyawa pasi panu.”
36 Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Yesu pakalilekiti lipinga lya wantu, kingira mnumba na wafundwa wakuwi wamgendera na wamkosiya, “Hashi, mfanu agu gutakula shishi?”
37 And, he, answering, said—He that soweth the good seed, is the Son of Man;
Yesu kawankula, “Muntu yakakwetiti mbeyu ndo Mwana gwa Muntu,
38 And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
na lirambu ndo pasipanu. Na mbeyu iherepa ndo wantu wa Ufalumi wa Mlungu. Magugu ndo wantu yawatenda vitwatira vya Shetani.
39 And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Mngondu yakakwetiti magugu ndo Shetani. Na shipindi sha kubenanga ndo upeleru wa pasipanu na watenda lihengu ndo wantumintumi wa kumpindi wa Mlungu. (aiōn g165)
40 Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Magugu ntambu yawagajojinira na kugalunguziya pamotu, ndo ntambu hayilawiri kupelera kwa pasipanu. (aiōn g165)
41 The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
Mwana gwa Muntu hakawatumi wantumintumi wa kumpindi wakuwi kulawa Muufalumi wakuwi, woseri walii yawatenda wantu watendi vidoda na wantu woseri yawatenda vitwatira vidoda,
42 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
hawawawasili mumotu gwa Jehanamu na aku hawalili na kugaya menu. (questioned)
43 Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Shapanu wantu yawamfiriziya Mlungu hawang'eleng'eti gambira mshenji Muufalumi wa Tati gwawu. Handa muwera na makutu, mpikaniri!
44 The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
“Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kawoniti ulunda yaulififiti mulirambu. Su yomberi kanemeleriti nentu, kawufifiti kayi na kagenditi kuwuza vyoseri vyakawera navi na kawuyiti kuhemera lirambu lilii.”
45 Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
“Viraa, Ufalumi wa kumpindi ulifana hangu. Muntu yumu kaweriti kankusakula lulu iherepa,
46 and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
na pakayiwoniti lulu yimu inamana nentu nkulu, kagenditi kuwuza vyoseri vyakaweriti navi na kuhemera lulu ilii.”
47 Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
“Viraa Ufalumi wa kumpindi ulifana hangu. Walowa wasomba wamu watandira wavu wawu mulitanda na walowa wasomba wa ntambu zoseri.
48 which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
Wavu pauweriti na wasomba nduu, wawunika pampeku pa litanda na kulivaga pasi kuwasyagula wasomba, wasomba waherepa wawatula mumajamanda gawu na wasomba wadoda wawasa.
49 So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Ntambu ayi hayiweri lishaka lya upeleru, shipindi ashi wantumintumi wa kumpindi wa Mlungu hawawalaviyi wantu yawatenda vidoda kulawa kwa wantu waheri (aiōn g165)
50 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
na hawawasili mumotu gwa Jehanamu, su womberi hawalili na kugayagaya menu gawu.” (questioned)
51 Have ye understood all these things? They say unto him, Yea!
Yesu kawakosiya, “Hashi, mwerewa vitwatira avi?” Wamwankula, “Yina.”
52 And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Su yomberi kawagambira, “Kila mfunda gwa Malagaliru yakawera mfundwa Muufalumi wa kumpindi kalifana gambira muntu yakana numba yakatoliti vintu vya makashu na vya syayi muluwanja lya kutulila vintu.”
53 And it came to pass, when Jesus had finished these parables, he removed from thence;
Yesu pakamalaliti kuwagambira mifanu ayi, kawukiti pahala palii
54 and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
na kagenditi kushijiji kwakuwi. Aku kafunditi wantu mnumba ya Mlungu na woseri yawampikaniriti walikangashiti. Womberi wakosiya, “Hashi, kapatiti koshi luhala alu? Hashi kapata koshi mauzauza aga?
55 Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
Hashi, ayu mwana ndiri gwa msongola vintu na mawu gwakuwi wamshema Mariya na walongu wakuwi ashina Yakobu na Yosefu na Simoni na Yuda?
56 and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
Na wadada wakuwi walikala ndiri panu? Hashi, kagapata koshi goseri aga?”
57 And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
Su womberi wamlema Yesu. Yesu kawagambira, “Mbuyi gwa Mlungu hapeni kamjimiri mlushi mwakuwi na ukaya kwakuwi, kumbiti lushi zimonga wamjimira.”
58 And he did not, there, many mighty works, because of their unbelief.
Toziya womberi wahera moyu, su hapeni katendi mauzauza gavuwa palii.
