Matthew 13
1 On that day, Jesus, going out of the house, was sitting near the sea:
He galaskka Yesusay kethafe kare kezidi abba achan utidess.
2 and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
Daro derey iza yuyi adhidi gidothida gish asa aba gaxan agidi wogolo gido geli utidi,
3 And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
Daro yo lemusora hizgi yotidess “issi goshanchay zereth zeranas kezidess
4 and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
Izi zerishin issi issi zerethi ooge achan wodhiin kafoti yidi maxi mida.
5 And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
Issi issi zerethi melane shuchatiza bitta bolla wodhin bittay mela bitta gidida gish elele caarides.
6 and, the sun arising, it was scorched, and, because it had no root, it withered away;
Gido atin away awin shulidine xapho yedonta agida gish melidess.
7 And, some, fell upon the thorns, and the thorns came up, and choked it;
Issi issi zerethay aguntha gidon wodhidess, agunthaykka dicidi carecha culidess.
8 But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
Hara zerethikka loo7o orde bittan wodhidi ayfekka ayfidess, issay xetu, issay usupun tamu issay hezu tamu ayfe immidess.
9 He that hath ears, let him hear.
Siyiza haythi diza uray siyo.
10 And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
Hessafe iza kalizayti izakko shiqidi aazas lemusora yotay gida.
11 And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
Izikka istas hizgidees “Salo kawotetha xuuray intes imitidess istas gidikko immetibeyna.
12 For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Dizades dizaysa bolla gujistanane darana shin bayndadafe hina dizarakka ekista gidana.
13 For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
Ta hayssatho lemusora yotizay isti siyshe ezigonta gishine xeelishe deemonta gishasa.
14 And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
Isayasay “Inte sisa siyanashin yushi qopekista, xeelo xeelana shin wozinan wothekista, dereza wozinay mumides, ista haythaykka siyena, xelonta mala ba ayfe qili7imida, hesi bayndakko issti ba ayfera beydine ba haythara siyidi ba wozinan yushi qopidi taakko ha simin ta issta pathana shin” gida tinbite qalay istan poletidess.
15 For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
16 But happy are, your, eyes, that they see, and your ears, that they hear;
Inte ayfey xeliza gishine inte haythati siyiza gish inte anjetidayta.
17 For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
Ta intes tumu gays daro nabetine daro xillo asati ha7i inte beyzaysa beyanasine ha7i inte siyzaysa siyanas amotida shin istas hanibeyna.
18 Hear, ye, then, the parable of him that sowed: —
Histikko ha7i zeretha lemusoza birshech siyite
19 When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Kawotetha qaala siyidi yushi qoponta ay asa wozinappekka Xla7ey yiidi zaretida zeretha bogi ekki gidana. Hessikka ogge bolla wodhida zeretha.
20 And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
Shucha bolla zaretidaysi qaala siyda mala ufaysan siyidi herakka ufaysan ekizade milates.
21 yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Gido atin xapho yedanas danda7onta agida gish daro gam7onta qaalla gedon metoyne godetethi yiza wode eleli dhuphetes.
22 And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala. (aiōn g165)
23 But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
Lo7o bitan zaretida zerethay qasse qaala siyidi yushi qopizade milates tuma ayfe ayfes, isay xetu issay usupun tamu issay hezu tamu ayfe imidess.
24 Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
Yesusay hara lemiso istas hizgi yotidess; salo kawotethi ba gosha bittan lo7o zereth zeridade milates.
25 and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
Gido atin assi wuri zin7ida wode iza morkey yidi gisteza gidon lesho zeridi bidess.
26 And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
Gisitezi dicidi ayfe ayfiza wode leshoykka izara issippe betidess.
27 And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
kaththa goda ashikarati godakko shiqidi “godo, ne goshan lo7o zereth zerabeykki? Haysi leshoy awappe yide. gida.
28 And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
Izikka istas hessa morkey othidess gidess. Ashikatatikka nu bidi leshoza harumana mala koyiza gi oychida.
29 And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
Izikka istas, akay hanena gasoykka inte leshoza harumishe gistezara gathi shodana,
30 Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
aagite maxa wodey gakanas issippe dico. He wode maxizayti leshoza kasetidi qori maxidi taman xuganas miirqen miirqen qachite, gisteza qasse shishidi gotaran/ pedhen/ gelthite gada ta intes yotan gidess.
31 Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
Hara lemuso istas hizgides “salo kawotethi issi uray ba gade gidon zerida etha ayfe mala.
32 which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
Etha ayfey hara miththa ayfe wursoppe daro lafa gidikkokka dicada miththa wursoppe gitta gidaysu. Salo kafotikka izi hange bolla keexidi deyana gakanas gita mith gidaysu.
33 Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
Ha7ikka hara lemuso istas hiz gi yotides salo kawotethi macashi liixxey dendanamala liixxe gidon gujida gutha irsho milataysu.
34 All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
Yesusay hayssa wursi asas lemusora yotidess. Lemusoy baynda issinokka yotibeyna.
35 that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
Hessankka kasse nabe donan “ta duna ta lemuson doyana; alamey medhetosoppe ha simin qotetidaysa ta hasa7ana” geteti yotetidaysi poletidess.
36 Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Hessappe asa agidi keth gelidess. Iza kalizayti izakko shiqidi kaththa gidon diza leshoza gish ne yotida lemusoza birshech nus yota dida.
37 And, he, answering, said—He that soweth the good seed, is the Son of Man;
Izikka istas zaridi lo7o zereth zeriday asa na
38 And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
Gosahy hayssa alameza, lo7o zerethay kawotetha nayta gididaysa besess, leshoy qasse Xal7e nayta.
39 And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Leshoza zeridi bida morkey dabilosa. Maxxa wodey alame wursethi gidishin maxxizayti Xoossa kiitanchata. (aiōn g165)
40 Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Leshoy qoretidi taman xugetizaysa mala alame wursethan hessaththo hanana. (aiōn g165)
41 The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
Asa nay ba kitanchata kittana istikka nagaras gaso gididaytane iita ochizayta iza kawotetha garsappe wursi qori kessana.
42 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
Yeehoy dizasone ache garcizaso daro wolqamma taman ista yegana.
43 Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Hessa wode xilloti ba aawa kawotethan awa arshe mala po7ana. Siyiza haythi diza uray siyo.
44 The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
Salo kawotethi gade gidon qotetida mishe milates. Issi uray he mishiyo demidi zari qotidess. Ufaysafe dendidaysan bidi bess dizaz wursi bayzidi he mishiya diza biitta shamidees.
45 Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
Hessathokka salo kawotethi al7o worqa koyza zal7ancha milatess.
46 and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
Daro al7o gidida inqo giza shucha demida mala bidi bess dizaz wursi bayzidi shamidess.
47 Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
Qassekka salo kawotethi abba gidon yegetidi dumma dumma mole oykidda mole gitte milates.
48 which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
mole oykizayti gittey kumiza wode gochidi abba mata kessida. Hen utidi lo7o lo7o mole qoridi keechen gujida. Iitta molista wora yegida.
49 So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Alame wursethan hessaththo hanana. kitanchati yidi nagaranchata xilotappe shakidi yekizasone ache garcizaso gede to7onta taman yegana. (aiōn g165)
50 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
51 Have ye understood all these things? They say unto him, Yea!
Yesuay ista haysi wuri intess gelide? gidess. Istika E gida.
52 And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Izikka zaridi “hessa gish salo kawotetha xuuray gelida Musse woga tamarsizadey oonikka izas miniji wothida al7o mishappe oorathane kasse ceega miish kessizade milates” gidess.
53 And it came to pass, when Jesus had finished these parables, he removed from thence;
Yesusay hayssa lemusota yoti wursidi heppe haraso bidess.
54 and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
Gede ba dere biidi ista mukuraben asa tamarso oykidess. Istika malaletidi haysi adezi hayssa eratethane hayta maalatata oothana wolqa awappe demide?
55 Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
Haysi anaxeza na dene? iza ayeyi sunthi Maramo dene? Iza ishati Yaqobene Yosefone Simonane Yihuda gidetene?
56 and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
Micheti nunara dizayta gidetene? Histin haysi adezi hayssa wursi awappe ekide? gida.
57 And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
Hesa gish isti izi gizaysa ekkibeytena. Yesusay istas “nabey ba derenine ba kethan bonchetena atin harason bonchetes” gidess.
58 And he did not, there, many mighty works, because of their unbelief.
Isti amanonta agida gish daro malatata hen othibeyna.
