Matthew 13
1 On that day, Jesus, going out of the house, was sitting near the sea:
Ndaŵi jijojo, Che Yesu ŵakopweche mu nyuumba jila, ŵajawile kukutama mungulugulu litanda.
2 and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
Mipingo jajikulungwa ja ŵandu jansyungwile nipele ŵakwesile mu ngalaŵa ni kutama. Ŵandu wose ŵajimi mungulugulu litanda,
3 And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
nombe Che Yesu ŵaasalile indu yejinji kwa itagu, achitiji, “Mpilikane! Jwakupanda ŵajawile kukumisa mbeju.
4 and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
“Paŵaliji nkumisa mbeju, sine syapatuchile mungulugulu matala ga mmigunda, nipele yaiche ijuni ni kusimila.
5 And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
Sine syapatuchile mmaganga pangali litaka lyejinji. Syawoneche simesile kwachitema pakuŵa litaka lyaliji kanandi.
6 and, the sun arising, it was scorched, and, because it had no root, it withered away;
Nipele, lyuŵa palyaŵasile syatiniche ligongo michiga jakwe jaliji nganijijinjilisya paasi, syajumwile.
7 And, some, fell upon the thorns, and the thorns came up, and choked it;
Sine syapatuchile pa miiŵa, nombe miiŵa jo jamesile ni kusiŵijikanya.
8 But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
Sine syapatuchile pa litaka lya chajila, syamesile, ni kusogola, sine mia moja, sine sitini ni sine selasini.
9 He that hath ears, let him hear.
Jwakwete mapilikanilo ga kupilikanila, apilikane!”
10 And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
Ŵakulijiganya ŵao Che Yesu ŵajaulile ni kwausya kuti, “Ana ligongo chi nkuŵecheta ni ŵandu kwa itagu?”
11 And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
Che Yesu ŵajanjile, “Ŵanyamwe mpegwilwe ukombole wa kumanyilila yantemela ya umwenye wa kwinani nambo ŵanewo nganapegwa.
12 For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Pakuŵa jwalijose jwakwete chindu chapegwe ni kujonjecheswa, nambo jwele jwanganakola chindu, atamuno chele chakwete cho chasumulwe.
13 For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
Kwa ligongo lyo nguŵecheta nawo kwa itagu, pakuŵa akulola nambo ngakulola, akupilikana nambo ngakupilikanichisya atamuno ngakumanyilila.
14 And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
Kwa ŵelewo gamalile agala maloŵe gaŵechete che Isaya jwakulondola jwa Akunnungu gagakuti: ‘Kupilikana chimpilikane nambo ngammanyilila. Kulola chinlolechesye nambo ngammona.
15 For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
Pakuŵa lunda lwa ŵele ŵandu wo lupungwene, agasiŵile mapilikanilo gao, akupilenje. Nambo ikaliji akulola kwa meeso gao, ni kupilikana kwa mapilikanilo gao, nombe akamanyilile kwa lunda lwao, ni kung'alauchila, none ngaalamisye.’
16 But happy are, your, eyes, that they see, and your ears, that they hear;
“Nambo nkwete upile ŵanyamwe pakuŵa meeso genu gakulola ni mapilikanilo genu gakupilikana.
17 For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
Ngunsalila isyene kuti ŵakulondola achajinji ni ŵandu ŵajinji ŵakupanganya yambone paujo pa Akunnungu, ŵasachile kugaona gankugaona nambo nganagaona ni kugapilikana gamkugapilikana nambo nganagapilikana.
18 Hear, ye, then, the parable of him that sowed: —
“Nipele, ŵanyamwe mpilikane malumbo ga achi chitagu cha jwakupanda chi.
19 When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Jwalijose jwakulipilikana liloŵe lyankati Umwenye wa Akunnungu pangalimanyilila, ali mpela mbeju sisyapatuchile mmatala ga mmigunda, Jwangalumbana jula akwika kuchityosya chele chepandikwe mu ntima mwakwe cho.
20 And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
Nombe syele mbeju sisyapatuchile mmaganga, sili mpela mundu jwakupilikana liloŵe ni kulipochela kwa unonyelo.
21 yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
Nambo ngakulikamulichisya ni nganakola michiga nkati mwakwe, akulikamula katema kakajipi pe, pakukutyochela kulaga ni kusauka kwa ligongo lya liloŵe lyo, papopo akuleka kulikulupilila liloŵe.
22 And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Nombe syele mbeju sisyapatuchile pa miiŵa syo sili mpela mundu jwakulipilikana liloŵe, nambo kwa ligongo lya kuchenjeuchila masengo ga umi watulinawo ni kuchinonyela kwannope chipanje kukuliŵijikanya liloŵe lyo, nombejo ngakusogola isogosi, yaani kupanganya yaikwanonyelesya Akunnungu. (aiōn g165)
23 But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
Nombe syele mbeju sisyapatuchile pa litaka lyambone sili mpela mundu jwakupilikana liloŵe ni kulimanyilila, jwelejo akupanganya yejinji yambone yaikusachilwa mpela mbeju ijikuti pakusogola, jimo mia moja, jine sitini, ni jine selasini.”
24 Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
Che Yesu ŵaasalile ŵakulijiganya chitagu chine kuti, “Umwenye wa kwinani ukulandana ni mundu jwapandile mbeju syambone mu ngunda wakwe.
25 and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
Nambo ŵandu paŵaliji agonile, ŵaiche jwammagongo jwakwe, ŵapandile masindi mwepande ngano, ni kutyoka.
26 And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
Nipele, pasyamesile mbeju ni kutanda kusogola ni masindi gatandite kuwoneka.
27 And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
Achikapolo ŵa asyene ngunda ŵaiche nikuti, ‘Ambuje, ngati mwapandile mbeju syambone mu ngunda mwenu? Sambano gatyochele kwapi masindi?’
28 And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
Nipele ŵatite, ‘Jwammagongo ni jwatesile yeleyo.’ Nipele, achikapolo wakwe ŵaausisye, ‘Uli, nkusaka tujaule tukagatupule?’
29 And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
Nombejo ŵajanjile, ‘Ngwamba, pachintupule masindi, pane chinkatupule pamo ni ngano.
30 Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Nneche ikule yose pamo mpaka katema ka kugungula. Nipele, katema ka kugungula chinjasalila ŵakugungula kuti, nsonganganye kaje masindi nkagataŵikanye ilingo ilingo, nkagatinisye. Nambo ngano nsonganganye ni kutaga mu ngokwe jangu.’”
31 Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
Nipele, Che Yesu ŵaatagulile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni mbeju jajinandi nnope jajikuŵilanjikwa haladali jatosile mundu ni kujipanda mungunda mwakwe.
32 which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
Jisyene jili jajinandi kusipunda mbeju sine syose, nambo jamelaga ni kukula jikuŵa jajikulungwa kupunda mimela jose. Ukukula ni kuŵa chitela mpaka ijuni ya mwinani ikwika ni kutaŵa isusi mu nyambi syakwe.”
33 Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
Che Yesu ŵaasalile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni amila jajigele jwankongwe jumo, ni kuwanganya ni utandi mbisi siŵili ni nusu, ni utandi wose wasaseŵele.”
34 All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
Che Yesu ŵaasalile ŵandu yose kwa itagu. Ni pangali chitagu nganiŵasalila chachili chose.
35 that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
Pakuti limalile liloŵe lyaŵechete jwakulondola jwa Akunnungu: “Chiŵechetenawo kwa itagu, chinaasalile ŵandu indu yaisisikwe chitandile kugumbikwa chilambo.”
36 Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Nipele, Che Yesu ŵaulesile mpingo wa ŵandu, ŵajinjile mu nyuumba. Ŵakulijiganya ŵao ŵaichile ni kwasalila, “Ntugopolele chitagu cha masindi ga mungunda.”
37 And, he, answering, said—He that soweth the good seed, is the Son of Man;
Che Yesu ŵaasalile, “Jwakupanda mbeju syambone ni Mwana jwa Mundu.
38 And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
Nombe ngunda uli chilambo chino. Nombe syele mbeju syambone syo sili ŵele ŵandu ŵati Umwenye uli wo. Nambo masindi ali ŵandu ŵa jwangalumbana jula.
39 And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Nombe jwammagongo jwapandile masindi ali Shetani. Magungulo gali mbesi ja chilambo chino, nombe ŵakugungula ali achikatumetume ŵa kwinani. (aiōn g165)
40 Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Mpela ila masindi igakuti pakusonganganywa ni kutinisya, iyoyo ichichiŵa kumbesi kwa chilambo chino. (aiōn g165)
41 The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
Mwana jwa Mundu chachalajisya achikatumetume ŵao ŵa kwinani kuti asonganganye kutyochela mu Umwenye wao wose aŵala ŵakwaleŵekasya ŵandu atende sambi ni wose ŵatesile ya sambi.
42 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
Ni achikatumetume ŵa kwinani wo chiŵaponye ŵandu pa litanuli lya mooto wakalipa ni kweleko chalile ni kuchilimya meeno.
43 Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Kele katema ko ŵandu ŵakupanganya yaili yambone paujo pa Akunnungu chachimelemenda mpela lyuŵa mu Umwenye wa Atati ŵao. Ŵakwete mapikanilo, apikanile!
44 The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
“Umwenye wa kwinani ulandene ni mbiko jajisisiche mu ngunda. Mundu jumpepe ŵajiweni ni kujisisa sooni. Nipele ŵasangalele nnope ni ŵajawile kukuisumisya iŵakwete yose ni kusuma ngunda ula.
45 Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
“Sooni, umwenye wa kwinani ulandene ni mundu jwakusumisya malonda achisosaga igogo yambone.
46 and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
Nombe paŵachiweni chigogo chimo cha ndalama jajikulungwa, ŵajawile, ŵaisumisye iŵakwete yose, ŵachisumile chigogo chila.
47 Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
“Sooni, Umwenye wa kwinani ulandene ni lwau lwauponyekwe mu litanda, lwatanjile somba syasili syose.
48 which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
Lwau palwagumbele, ŵakukoka somba ŵaluutile kumbwani, ŵatemi kusagula somba syambone ni kusitaga mu itundu yao ni somba syangalumbana ŵasijasile.
49 So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Yeleyi ni ichichiŵa kumbesi kwa chilambo chino, achikatumetume ŵa kwinani chachikopochela, chiŵalekanganye ŵandu ŵambone ni ŵangalumbana. (aiōn g165)
50 and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
Nombe ŵele ŵangalumbana wo chiŵajasile pa litanuli lya mooto. Kweleko chachilila ni kuchilimya meeno.”
51 Have ye understood all these things? They say unto him, Yea!
Che Yesu ŵausisye, “Ana gele gose ga nkugamanyilila?” Ŵajanjile, “Elo.”
52 And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Nombewo ŵaasalile, “Kwa ligongo lyo, jwakwiganya Malajisyo ga Akunnungu gaŵapele che Musa jwalijose jwakuŵa jwakulijiganya jwa Umwenye wa kwinani, alandene ni nsyene nyuumba jwakukoposya mu mbiko jakwe indu ya ndalama ya sambano ni indu ya ndalama ya kalakala.”
53 And it came to pass, when Jesus had finished these parables, he removed from thence;
Che Yesu paŵamasile kuŵecheta yele itagu yo, ŵatyosile pelepo,
54 and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
ni ŵapite mu musi wao. Kweleko ŵajiganyaga ŵandu mu nyuumba jao ja kupopelela, nombewo ŵasimosile nikuti, “Jweleju apatile kwapi alu lunda lu ni ukombole wa kuipanganya yakusimonjeka?
55 Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
Ana ajuju ngati mwana jwa jwakusepa itela? Achikulu ŵao ngati akuŵilanjikwa che Maliamu ni achapwakwe ngati che Yakobo ni che Yusufu ni che Simoni ni che Yuda?
56 and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
Achalumbugwe wose ngati ali pamo ni uweji? Nambi ajuju apatile kwapi aga gose ga?”
57 And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
Nipele, nganiŵakunda. Nambo Che Yesu ŵaasalile, “Jwakulondola jwa Akunnungu akuchimbichikwa nambo ngaakuchimbichikwa mu chilambo chakwe ni mu nyuumba jakwe!”
58 And he did not, there, many mighty works, because of their unbelief.
Kwa ligongo lyo, nganatenda yakusimonjeka yaijinji ligongo lya ungali chikulupi wao.
