Matthew 12
1 In that season, went Jesus, on, the sabbath, through the cornfields, —and, his disciples, hungered, and began to pluck ears of corn, and to eat.
Xu qaƣlarda bir xabat küni, Əysa buƣdayliⱪlardin ɵtüp ketiwatatti. Ⱪorsiⱪi eqip kǝtkǝn muhlisliri baxaⱪlarni üzüp, yeyixkǝ baxlidi.
2 But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.
Lekin buni kɵrgǝn Pǝrisiylǝr uningƣa: — Ⱪara, muhlisliring xabat küni Tǝwratta qǝklǝngǝn ixni ⱪiliwatidu, deyixti.
3 And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
Biraⱪ u ularƣa: — Dawut wǝ uning ⱨǝmraⱨlirining aq ⱪalƣanda nemǝ ⱪilƣanliⱪini [muⱪǝddǝs yazmilardin] oⱪumiƣanmusilǝr?
4 he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, —save for the priests, alone?
U Hudaning ɵyigǝ kirip, [Hudaƣa] atalƣan, xundaⱪla ɵzi wǝ ⱨǝmraⱨliriƣa nisbǝtǝn Tǝwrat ⱪanuni boyiqǝ yeyixkǝ bolmaydiƣan «tǝⱪdim nanlar»ni [sorap elip], ularni [ⱨǝmraⱨliri] bilǝn billǝ yegǝn. Əslidǝ bu nanlarni pǝⱪǝt kaⱨinlarning yeyixigila bolatti.
5 Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Silǝr Tǝwrattin xuni oⱪup baⱪmiƣansilǝrki, ibadǝthanida ixlǝydiƣan kaⱨinlar xabat künliri ixlǝp xabat tǝrtipini buzsimu, gunaⱨⱪa buyrulmaydu.
6 But I say unto you, —Something greater than the Temple, is here!
Biraⱪ mǝn xuni silǝrgǝ eytip ⱪoyayki, bu yǝrdǝ ibadǝthanidinmu uluƣ birsi bar.
7 If, however, ye had known what this meaneth—Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
Əmdiliktǝ ǝgǝr silǝr [Hudaning] «[muⱪǝddǝs yazmilarda]: «Izdǝydiƣinim ⱪurbanliⱪlar ǝmǝs, bǝlki rǝⱨim-xǝpⱪǝt» deyilgǝn xu sɵzining mǝnisini bilgǝn bolsanglar, bigunaⱨ kixilǝrni gunaⱨkar dǝp bekitmǝyttinglar.
8 For, the Son of Man, is, Lord of the Sabbath.
Qünki Insan’oƣli xabat künining Igisidur.
9 And, passing on from thence, he came into their synagogue;
U u yǝrdin ayrilip, ularning sinagogiƣa kirdi.
10 and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
Wǝ mana, u yǝrdǝ bir ⱪoli yegilǝp ⱪalƣan bir adǝm bar idi. Ular uning üstidin ǝrz ⱪilixⱪa sǝwǝb tapmaⱪqi bolup uningdin: — Xabat küni kesǝl saⱪaytix Tǝwrat ⱪanuniƣa uyƣunmu? — dǝp soridi.
11 And said unto them, What man, from among yourselves, [shall there be], —Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?
Lekin u ularƣa mundaⱪ jawab bǝrdi: — Birǝrsinglarning ⱪoyi xabat küni oriƣa qüxüp kǝtsǝ, uni dǝrⱨal tartip qiⱪiriwalmaydiƣan adǝm barmidu?
12 How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
Insan bolsa ⱪoydin xunqǝ ǝtibarliⱪtur! Xunga, xabat küni yahxiliⱪ ⱪilix Tǝwrat ⱪanuniƣa uyƣundur.
13 Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, —and it was restored, whole, as the other.
Andin u ⱨeliⱪi kesǝlgǝ: — Ⱪolungni uzat, — dedi. U ⱪolini uzitixi bilǝnla ⱪoli ikkinqi ⱪoliƣa ohxax ǝsligǝ kǝltürüldi.
14 And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Biraⱪ Pǝrisiylǝr taxⱪiriƣa qiⱪip, uni ⱪandaⱪ yoⱪitix ⱨǝⱪⱪidǝ mǝsliⱨǝt ⱪilixti.
15 But, Jesus, taking note, retired from thence, —and many followed him, and he cured them all;
Əmma Əysa buni biliwelip u yǝrdin ayrildi. Top-top kixilǝr uningƣa ǝgixip mangdi. U ularning ⱨǝmmisini saⱪaytti;
16 and straitly charged them, lest they should make him, manifest:
andin ularƣa ɵzining salaⱨyitini axkarilimasliⱪni ⱪattiⱪ tapilidi.
17 that it might be fulfilled, which was spoken through Isaiah the prophet, saying: —
Buning bilǝn Yǝxaya pǝyƣǝmbǝr arⱪiliⱪ yǝtküzülgǝn munu sɵzlǝr ǝmǝlgǝ axuruldi:
18 Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, —I will put my Spirit upon him, and, justice, unto the nations, will he report:
— «Ⱪaranglar, mana Mǝn talliƣan Ɵz ⱪulum! Mening sɵyümlükim, dilimning sɵyüngini! Mǝn Ɵz Roⱨimni uning wujudiƣa ⱪondurimǝn, Xuning bilǝn u ǝllǝrgǝ ⱨɵküm-ⱨǝⱪiⱪǝtni jakarlaydu.
19 He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
U nǝ talax-tartix ⱪilmaydu nǝ quⱪan kɵtürmǝydu, Koqilarda uning kɵtürgǝn awazini ⱨeq angliƣuqi bolmaydu.
20 A bruised cane, will he not break, and, a smoking wick, will he not quench, —until he urge on, justice, to victory,
Taki u ƣǝlibǝ bilǝn toƣra ⱨɵkümlǝrni qiⱪarƣuqǝ, Yanjilƣan ⱪomuxni sundurmaydu, Tütǝp ɵqǝy dǝp ⱪalƣan pilikni ɵqürmǝydu;
21 And, in his name, shall nations hope.
Wǝ ǝllǝr uning namiƣa ümid baƣlaydu».
22 Then they brought unto him, one demonized, blind and dumb, —and he cured him, so that the dumb did speak and see.
Xu qaƣda, uning aldiƣa jin qaplixiwalƣan kor wǝ gaqa biri elip kelindi. U uni saⱪaytti, kor gaqini sɵzliyǝlǝydiƣan wǝ kɵrǝlǝydiƣan ⱪildi.
23 And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?
Barliⱪ halayiⱪ ⱨǝyran boluxup: — Əjǝba, bu Dawutning oƣlimidu? — deyixti.
24 But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.
Lekin Pǝrisiylǝr bu sɵzni anglap: — U pǝⱪǝt jinlarning ǝmiri bolƣan Bǝǝlzibubⱪa tayinip jinlarni ⱪoƣliwetidikǝn, deyixti.
25 And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, —and, no city or house divided against itself, will stand;
Lekin u ularning nemǝ oylawatⱪanliⱪini bilip ularƣa mundaⱪ dedi: — Ɵz iqidin bɵlünüp ɵzara soⱪuxⱪan ⱨǝrⱪandaⱪ padixaⱨliⱪ wǝyran bolidu; ⱨǝrⱪandaⱪ xǝⱨǝr yaki ailǝ ɵz iqidin bɵlünüp ɵzara soⱪuxsa zawalliⱪⱪa yüz tutidu.
26 And, if, Satan, is casting, Satan, out, against himself, hath he become divided, —How then shall, his kingdom, stand?
Əgǝr Xǝytan Xǝytanni ⱪoƣlisa, u ɵz-ɵzigǝ ⱪarxi qiⱪⱪan bolidu. Undaⱪta, uning padixaⱨliⱪi ⱪandaⱪmu put tirǝp turalisun?
27 And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.
Əgǝr mǝn jinlarni Bǝǝlzibulƣa tayinip ⱪoƣlisam, silǝrning pǝrzǝntliringlar kimgǝ tayinip jinlarni ⱪoƣlaydu?! Xunga ular silǝr toƣruluⱪ ⱨɵküm qiⱪarsun!
28 But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
Lekin mǝn Hudaning Roⱨiƣa tayinip jinlarni ⱪoƣliƣan bolsam, undaⱪta Hudaning padixaⱨliⱪi dǝrwǝⱪǝ üstünglarƣa qüxüp namayan boldi.
29 Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
Bir kixi küqtünggür birsining ɵyigǝ kirip, uning mal-mülkini ⱪandaⱪ bulap ketǝlisun? Pǝⱪǝt u xu küqtünggürni awwal baƣliyalisa, andin ɵyini bulang-talang ⱪilalaydu.
30 He that is no with me, is, against me, —and, he that gathereth not with me, scattereth
Mǝn tǝrǝptǝ turmiƣanlar manga ⱪarxi turƣuqidur. Mǝn tǝrǝpkǝ [adǝmlǝrni] yiƣmiƣuqilar bolsa tozutuwǝtküqidur.
31 Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, —but, the speaking profanely of the Spirit, shall not be forgiven;
Xuning üqün mǝn silǝrgǝ xuni eytip ⱪoyayki, insanlarning ɵtküzgǝn ⱨǝrtürlük gunaⱨliri wǝ ⱪilƣan kupurluⱪlirining ⱨǝmmisini kǝqürüxkǝ bolidu. Biraⱪ Muⱪǝddǝs Roⱨⱪa kupurluⱪ ⱪilix ⱨeq kǝqürülmǝydu.
32 And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Insan’oƣliƣa ⱪarxi sɵz ⱪilƣan kimdǝkim bolsa kǝqürümgǝ erixǝlǝydu; lekin Muⱪǝddǝs Roⱨⱪa ⱪarxi gǝp ⱪilƣanlar bolsa bu dunyadimu, u dunyadimu kǝqürümgǝ erixǝlmǝydu. (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
Dǝrǝh yahxi bolsa, mewisimu yahxi bolidu — yaki dǝrǝh por bolsa, mewisimu naqar bolidu; qünki ⱨǝrⱪandaⱪ dǝrǝh ɵz mewisidin bilinidu.
34 Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
Əy yilanlarning pǝrzǝntliri! Silǝr rǝzil tursanglar, aƣzinglardin ⱪandaⱪmu yahxi sɵz qiⱪsun? Qünki adǝmning ⱪǝlbidǝ nemǝ tolup taxⱪan bolsa eƣizdin xu qiⱪidu.
35 The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Yahxi adǝm ɵz yahxi hǝzinisidin yahxi nǝrsilǝrni qiⱪiridu. Yaman adǝm yaman hǝzinisidin yaman nǝrsilǝrni qiⱪiridu.
36 But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;
Mǝn silǝrgǝ xuni eytip ⱪoyayki, insanlar ⱪilƣan ⱨǝrbir eƣiz ⱪuruⱪ sɵzi üqün soraⱪ küni ⱨesab beridu.
37 For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Qünki ɵz sɵzliring bilǝn ya ⱨǝⱪⱪaniy ispatlinisǝn, ya sɵzliringlar bilǝn gunaⱨkar dǝp bekitilisǝn.
38 Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.
Xu qaƣda bǝzi Tǝwrat ustazliri wǝ Pǝrisiylǝr uningƣa jawabǝn: Ustaz, sǝndin bir mɵjizilik alamǝt kɵrgümiz bar, — dedi.
39 But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.
Lekin u ularƣa mundaⱪ jawab bǝrdi: — Rǝzil ⱨǝm zinahor bu dǝwr bir «alamǝt»ning kɵristilixini istǝp yüridu. Biraⱪ bu dǝwrdikilǝrgǝ «Yunus pǝyƣǝmbǝrdǝ kɵrülgǝn mɵjizilik alamǝt»tin baxⱪa ⱨeqⱪandaⱪ mɵjirilik alamǝt kɵrsitilmǝydu.
40 For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
Qünki Yunus pǝyƣǝmbǝr yoƣan beliⱪning ⱪorsiⱪida üq keqǝ-kündüz yatⱪandǝk, Insan’oƣlimu ohxaxla üq keqǝ-kündüz yǝrning baƣrida yatidu.
41 Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, —because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
Soraⱪ küni Ninǝwǝ xǝⱨiridikilǝr bu dǝwrdikilǝr bilǝn tǝng ⱪopup, bu dǝwrdikilǝrning gunaⱨlirini bekitidu. Qünki ular Yunus [pǝyƣǝmbǝr] jakarliƣan hǝwǝrni anglap, [yamanliⱪidin] towa ⱪilƣan; wǝ mana, muxu yǝrdǝ Yunus [pǝyƣǝmbǝr]dinmu uluƣ birsi turidu!
42 The queen of the south, will arise in the judgment with this generation and will condemn it—because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
Soraⱪ küni «Jǝnubtiki ayal padixaⱨ»mu bu dǝwrdikilǝr bilǝn tǝng tirilip, ularning gunaⱨlirini bekitidu. Qünki u Sulaymanning dana sɵzlirini anglax üqün yǝr yüzining qetidin kǝlgǝn; wǝ mana, ⱨazir muxu yǝrdǝ Sulaymandinmu uluƣ birsi turidu.
43 But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, —and findeth it not.
Napak roⱨ birawning tenidin qiⱪiriwetilgǝndin keyin, u ⱪurƣaⱪ dalalarni qɵrgilǝp yürüp, birǝr aramgaⱨni izdǝydu, biraⱪ tapalmaydu
44 Then, it saith, Into my house, will I return whence I came out, —and, coming, findeth it empty [and] swept and adorned.
wǝ: «Mǝn qiⱪⱪan makanimƣa ⱪaytay» dǝydu. Xuning bilǝn ⱪaytip kelip, xu makanining yǝnila box turƣanliⱪini, xundaⱪla pakiz tazilanƣanliⱪini wǝ rǝtlǝngǝnlikini bayⱪaydu-dǝ,
45 Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, —and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.
berip ɵzidinmu bǝttǝr yǝttǝ jinni baxlap kelidu; ular kirip billǝ turidu. Buning bilǝn ⱨeliⱪi adǝmning keyinki ⱨali burunⱪidinmu tehimu yaman bolidu. Bu rǝzil dǝwrdikilǝrning ⱨalimu mana xundaⱪ bolidu.
46 While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.
U toplaxⱪan halayiⱪⱪa dawamliⱪ sɵzlǝwatⱪanda, mana, anisi bilǝn iniliri kelip, uning bilǝn sɵzlǝxmǝkqi bolup taxⱪirida turuxti.
47 [And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.]
Xuning bilǝn birǝylǝn uningƣa: — Aningiz wǝ iniliringiz siz bilǝn sɵzliximiz dǝp taxⱪirida turidu, — dedi.
48 But, he, answering, said unto him that was telling him, Who is my mother? and who are my brethren?
Lekin u jawabǝn xu hǝwǝrni yǝtküzgǝn kixidin: «Kim mening anam, kim mening inilirim?» — dǝp soridi.
49 And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren!
Andin u ⱪolini sozup muhlislirini kɵrsitip: — Mana mening anam, mana mening inilirim!
50 For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
Qünki kim ǝrxtiki Atamning iradisini ada ⱪilsa, xu mening aka-inim, aqa-singlim wǝ anamdur, — dedi.
