Matthew 12
1 In that season, went Jesus, on, the sabbath, through the cornfields, —and, his disciples, hungered, and began to pluck ears of corn, and to eat.
Utu somoite, ek Bisram dinte, Jisu dhaan kheti paar hoi kene jai thakise. Tai laga chela khan bhuk lagi thaka pora dhaan laga guti ulaikena khabole shuru korise.
2 But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.
Jitia Pharisee khan etu dikhise, taikhan Jisu ke koise, “Sabi, Apuni laga chela khan Bisram nimite niyom te nathaka kaam kori ase.”
3 And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
Kintu Jisu taikhan ke koise, “Tumikhan kitia bhi Isor kotha te purah nai David pora ki korise, jitia tai aru tai logot thaka manu khan bhuk lagise?
4 he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, —save for the priests, alone?
Tai Isor laga ghor te jaise aru Isor nimite rakhikena thaka roti khaise, juntu tai nimite nohoile tai logote thaka manu khan nimite khabole niyom te nai, kele koile khali purohit khan he ta te pora khabo pare.
5 Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Nohoile tumikhan Moses laga niyom te purah nai naki Bisram laga dinte mondoli te thaka purohit khan Bisram din laga niyom bhangai kintu taikhan ke etu golti ase koi kene nadhure?
6 But I say unto you, —Something greater than the Temple, is here!
Kintu Moi tumikhan ke koi ase, mondoli pora bhi dangor jon to yate ase.
7 If, however, ye had known what this meaneth—Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
Jodi tumikhan etu laga motlob janikena thaki ase, ‘Moi daya kora he itcha ase aru bolidan diya nohoi,’ koile tumikhan golti nathaka khan ke golti ase koi kene namatibo.
8 For, the Son of Man, is, Lord of the Sabbath.
Kilekoile Manu laga Putro he Bisram Din laga Probhu ase.”
9 And, passing on from thence, he came into their synagogue;
Etu pichete Jisu ta te pora ulaise aru taikhan laga mondoli te ghusi se.
10 and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
Sabi, ta te ekjon manu thakise jun laga hath sukhikena thakise. Pharisee khan pora Jisu ke eneka koi kene hudise, “Bisram dinte bemar bhal kori diya to niyom ase naki?” Taikhan Jisu ke golti dibole nimite hudise.
11 And said unto them, What man, from among yourselves, [shall there be], —Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?
Jisu taikhan ke koise, “Kun manu tumikhan majote ase, jun logote khali ekta mer he ase, aru jitia utu mer to Bisram dinte ekdom niche chenda te giri jai koile, tai utu mer ke nauthabo naki?
12 How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
Tinehoile mer pora bhi manu khan kiman bhi kimti ase! Etu nimite Bisram dinte bhal kaam kora thik niyom ase.”
13 Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, —and it was restored, whole, as the other.
Etu pichete Jisu utu manu ke koise, “Tumi laga hath ke sida koribi.” Jitia tai hath sida korise, aru jineka dusra hath nisena, etu hath bhi bhal hoi jaise.
14 And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Kintu Pharisee khan ta te pora ulai jaise aru jai kene taikhan kineka kori kene Jisu ke morai dibo etu kotha khan kori thakise.
15 But, Jesus, taking note, retired from thence, —and many followed him, and he cured them all;
Jitia Jisu eitu khan janibole paise, Tai ta te pora ulai jaise. Bisi manu Tai piche korise, aru Tai sobke bhal kori dise.
16 and straitly charged them, lest they should make him, manifest:
Aru manu khan ke Tai janai dibole hoshiar kori dise,
17 that it might be fulfilled, which was spoken through Isaiah the prophet, saying: —
titia Isor pora bhabobadi Isaiah dwara kowa kotha khan pura hobole karone eitu khan sob tineka he hoi jaise,
18 Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, —I will put my Spirit upon him, and, justice, unto the nations, will he report:
“Sabi, etu Ami laga noukar ase junke Ami basi loise; Ami laga morom thaka ekjon, junke Moi laga jibon pora khushi ase. Moi Tai uporte Moi laga Atma rakhidibo, Aru Tai pora Porjati khan ke ajad kori dibo.
19 He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
Tai biya napabo nohoile bhi jor pora nakandibo; Nohoile bhi kun bhi rasta khan te Tai laga awaj nahunibo.
20 A bruised cane, will he not break, and, a smoking wick, will he not quench, —until he urge on, justice, to victory,
Tai ekta tera koi kene thaka pani-ghas bhi bhangai nadibo; Tai khotom hobole thaka jui ke bhi bhutibole nadibo, Jitia tak Tai bisar ke age loi kene jiti noloi,
21 And, in his name, shall nations hope.
aru Tai laga naam uporte he Porjati khan asha thakibo.”
22 Then they brought unto him, one demonized, blind and dumb, —and he cured him, so that the dumb did speak and see.
Etu pichete kunba ekjon andha aru gunga, bhoot pora bandi kene thaka, Jisu usorte loi anise. Jisu pora taike changai kori dise, aru tai kotha kori bole aru sabole pari jaise.
23 And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?
Sob manu khan dikhikena asurit hoise aru koise, “Etu manu to David laga Putro ase nohoi?”
24 But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.
Kintu jitia Pharisee khan asurit kaam to huni bole paise, taikhan koise, “Etu manu to Saitan laga raja, Beelzebul laga takot pora kaam kori ase, nohoile bhoot khan khedai dibo na paribo.”
25 And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, —and, no city or house divided against itself, will stand;
Kintu Jisu taikhan laga bhabona jani thakise aru taikhan ke koise, “Juntu rajyo taikhan nijor majote apatti thake, etu rajyo to bhangi jai, aru juntu sheher nohoile bhi ghor to nijor majote apatti thake, etu bhangi jai.
26 And, if, Satan, is casting, Satan, out, against himself, hath he become divided, —How then shall, his kingdom, stand?
Etu nimite jodi Saitan pora Saitan ke khedai dile, tai nijor bhirodh te bhag koi kene ase. Kineka kori kene tai laga rajyo to khara koribo?
27 And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.
Aru jodi Moi Beelzebul laga hokti loi kene bhoot khan ke khedai, tinehoile ki hokti pora tumikhan laga bacha khan bhoot khan ke khedai? Etu karone, taikhan pora tumikhan ke bisar koribo.
28 But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
Kintu jodi Ami Isor laga Atma pora bhoot khan ke khedai diye, tinehoile Isor laga rajyo tumikhan uporte ahikena ase.
29 Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
Nohoile kineka ekta takot thaka manu ke age nabandi kene utu ghor te ghusi kene saman khan chor koribo paribo? Poila takot manu ke bandibo lagibo etu pichete he tai laga saman khan chor koribo paribo.
30 He that is no with me, is, against me, —and, he that gathereth not with me, scattereth
Jun Ami logote nohoi tai Amike apatti kore, aru jun Ami logote joma nakore taikhan sob ephale-uphale hoi jabo.
31 Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, —but, the speaking profanely of the Spirit, shall not be forgiven;
Etu karone Moi tumikhan ke koi ase, sob paap aru hinsa kotha kora khan maph kori dibo, kintu jun manu Atma ke hinsa kore taike maph nadibo.
32 And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Jun manu pora Manu laga Putro ke apatti koribo tai maph pabo. Kintu jun manu Pobitro Atma ke apatti koribo, tai kitia bhi maph napabo, etu yug te bhi, aru ahibole thaka yug te bhi. (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
Ekta bhal ghas to bhal phol dhuri bo, nohoile biya ghas pora to biya phol he dhuri bo, kele koile phol pora he ghas ke janibole pare.
34 Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
Saph laga bacha khan, tumikhan biya hoi kene, kineka bhal kotha koi? Kilekoile mon bhitor te ki ase, mukh pora etu he koi.
35 The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Bhal manu laga monte bhal saman khan joma kora nimite bhal khan he ulai, aru biya manu laga monte biya saman khan joma kora nimite biya khan he ulai.
36 But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;
Moi apnikhan ke koi ase jun manu misa-misi kotha kobo, taikhan bisar dinte etu laga hisab-kitab dibo lagibo.
37 For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Tumikhan laga kotha para he tumi laga bisar hobo, aru tumi laga kotha pora he tumi bodnam hobo.”
38 Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.
Etu pichete kunba Pharisee aru niyom likha khan Jisu ke eneka koise, “Shika manu, Apuni pora ekta chihna amikhan sabole itcha ase.”
39 But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.
Kintu Jisu taikhan ke jowab dise aru koise, “Ekta biya aru biswas nathaka jamana laga manu khan he chihna sabole bisare. Kintu eku bhi chihna dikhai nadibo khali bhabobadi Jonah laga chihna he sabo dibo.”
40 For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
Kilekoile Jonah to tin din aru tin rati ekta dangor maas laga pet bhitor te thakise, etu nisena Manu laga Putro bhi tin din aru tin rati prithibi laga bhitor te thakibo.
41 Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, —because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
Nineveh sheher te thaka manu khan bisar dinte etu jamana laga manu khan logote khara koribo aru bodnam dibo. Kilekoile taikhan to Jonah laga kotha huni kene mon ghuraise, aru sabi, ekjon Jonah pora bhi bisi dangor yate khara ase.
42 The queen of the south, will arise in the judgment with this generation and will condemn it—because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
Sheba laga Rani bisar dinte etu jamana laga manu khan logote uthi kene bodnam dibo. Tai prithibi laga sob pora dur jaga pora ahikena Solomon laga gyaani kotha huni bole ahise, aru sabi, ekjon Solomon pora bhi dangor yate khara ase.
43 But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, —and findeth it not.
Jitia ekta letera atma manu laga gaw pora bahar ulai jai, tai pani nathaka jaga pora paar kore aru aram kori bole bisare, kintu jaga napai.
44 Then, it saith, Into my house, will I return whence I came out, —and, coming, findeth it empty [and] swept and adorned.
Etu pichete tai koi, ‘Juntu jaga pora moi ulaikene ahise etu ghor te wapas jabo.’ Jitia tai ghuri ahe, tai ghor to khali aru sob sapha paise aru ghor te sob thik tak rakhi kene thaka dikhise.
45 Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, —and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.
Titia tai ta te pora ulaikene tai pora bhi bisi biya sat-ta atma khan ke loi kene ahise aru eke logote thaki jaise. Titia etu manu laga halat to poila pora bhi aru bisi biya hoijai. Thik etu nisena etu jamana laga manu khan ke bhi eneka hobo.
46 While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.
Jitia Jisu bhir khan ke kotha koi thakise, sabi, Tai laga ama aru bhai khan bahar te khara kori Jisu ke lok kori bole bisari thakise.
47 [And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.]
Ekjon Taike koise, “Sabi, Apuni laga ama aru bhai khan bahar te khara ase, Apuni ke kotha kori bole bisari ase.”
48 But, he, answering, said unto him that was telling him, Who is my mother? and who are my brethren?
Kintu jun manu taike khobor disele Jisu taike koise, “Kun Moi laga ama ase aru kun Moi laga bhai khan ase?”
49 And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren!
Titia chela khan phale Tai laga anguli ishara kori kene Jisu koise, “Sabi, eitu khan Ami laga ama aru bhai khan ase!
50 For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
Kilekoile jun manu Moi laga sorgote thaka Baba laga itcha kore, etu he Moi laga bhai, aru Moi laga bhoini, aru Moi laga ama ase.”
