Matthew 12
1 In that season, went Jesus, on, the sabbath, through the cornfields, —and, his disciples, hungered, and began to pluck ears of corn, and to eat.
I taua wa i haere a Ihu i te hapati ra waenga witi; a e hiakai ana ana akonga, na ka anga ratou ka kato i nga witi, ka kai.
2 But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.
A, no te kitenga o nga Parihi, ka mea ki a ia, Na, au akonga e mea na i te mea e kore e tika kia meinga i te hapati.
3 And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
Ka mea ia ki a ratou, Kahore koutou i kite i ta Rawiri i mea ai, i a ia e hiakai ana, ratou ko ona hoa:
4 he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, —save for the priests, alone?
I tona tomokanga ki te whare o te Atua, i tana kainga i nga taro aroaro, i nga mea kihai nei i tika kia kainga e ia, e ona hoa ranei, engari ma nga tohunga anake?
5 Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Kahore ano koutou i kite i roto i te ture, e whakanoatia ana te hapati e nga tohunga i roto i te temepara i nga hapati, a kahore he he?
6 But I say unto you, —Something greater than the Temple, is here!
Ko taku kupu ia tenei ki a koutou, Kei konei tetahi, he rahi ke i te temepara.
7 If, however, ye had known what this meaneth—Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
Otiia me i matau koutou ki tenei, Ko taku e pai ai ko te tohu tangata, haunga te patunga tapu, kahore koutou i whakahe i te hunga harakore.
8 For, the Son of Man, is, Lord of the Sabbath.
Ko te Tama nei hoki a te tangata te Ariki o te hapati.
9 And, passing on from thence, he came into their synagogue;
Na ka haere atu ia i reira, ka tomo ki to ratou whare karakia:
10 and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
Na he tangata tera kua memenge te ringa. A ka ui ratou ki a ia, He tika ranei te whakaora i te hapati? he mea hoki kia whakapangia ai e ratou he he ki a ia.
11 And said unto them, What man, from among yourselves, [shall there be], —Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?
Na ka mea ia ki a ratou, Ko tehea tangata o koutou, ki te mea kotahi ana hipi, a ka taka ki roto ki te poka i te hapati, e kore ranei ia e mau ki taua hipi, e hapai ake?
12 How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
Na tera noa atu to te tangata pai i to te hipi. Ina, he tika ano te mahi pai i nga hapati.
13 Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, —and it was restored, whole, as the other.
Me i reira ka mea ia ki taua tangata, Totoro mai tou ringa. A, no te toronga, kua ora ano, kua pera me tetahi.
14 And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Na ka haere nga Parihi ki waho, ka runanga mona me pehea e ngaro ai ia i a ratou.
15 But, Jesus, taking note, retired from thence, —and many followed him, and he cured them all;
Otira i matau a Ihu, a haere atu ana i reira: a he rahi te hui i aru i a ia, a whakaorangia ana ratou katoa e ia;
16 and straitly charged them, lest they should make him, manifest:
A i whakatupato ano ia i a ratou kei whakakitea ia.
17 that it might be fulfilled, which was spoken through Isaiah the prophet, saying: —
Na ka rite ta Ihaia poropiti i korero ai, i mea ai,
18 Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, —I will put my Spirit upon him, and, justice, unto the nations, will he report:
Na, taku pononga, taku i whiriwhiri ai: taku i aroha ai, ta toku Wairua i ahuareka ai: ka waiho e ahau toku Wairua ki runga ki a ia, a mana e whakapuaki te whakawa ki nga tauiwi.
19 He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
E kore ia e totohe, e kore ia e hamama; e kore ano e rangona tona reo i nga ara;
20 A bruised cane, will he not break, and, a smoking wick, will he not quench, —until he urge on, justice, to victory,
E kore e whatiia porokeretia e ia te kakaho i mangungu, e kore e tineia te muka e whakapaoa ana; kia puta ra ano i a ia te whakawa ki te wikitoria.
21 And, in his name, shall nations hope.
Ka tumanako hoki nga tauiwi ki tona ingoa.
22 Then they brought unto him, one demonized, blind and dumb, —and he cured him, so that the dumb did speak and see.
Me i reira ka kawea mai ki a ia he tangata e nohoia ana e te rewera, he matapo, he wahangu; a whakaorangia ana e ia, no ka korero, ka kite taua matapo, taua wahangu.
23 And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?
A ka ohomauri te mano katoa, ka mea, Ehara ianei tenei i te Tama a Rawiri?
24 But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.
A, no te rongonga o nga Parihi, ka mea, Ehara i a ia nana i pei nga rewera nei, engari na Perehepura, na te rangatira o nga rewera.
25 And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, —and, no city or house divided against itself, will stand;
A i matau a Ihu ki o ratou whakaaro, ka mea ki a ratou, Ki te tahuri iho tetahi rangatiratanga ki a ia ano, ka kore; ki te tahuri iho hoki ki a ia ano tetahi pa, tetahi whare ranei, e kore e tu:
26 And, if, Satan, is casting, Satan, out, against himself, hath he become divided, —How then shall, his kingdom, stand?
Na, ki te pei a Hatana i a Hatana ano, e tahuri iho ana ki a ia ano; me pehea e tu ai tona rangatiratanga?
27 And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.
A, ki te mea na Perehepura taku peinga rewera, na wai te peinga a a koutou tamariki? na ko ratou hei kaiwhakawa mo koutou.
28 But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
Tena, ki te mea na te Wairua o te Atua taku peinga rewera, ina, kua tae noa mai te rangatiratanga o te Atua ki a koutou.
29 Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
Me pehea oti ka tomo ai te tangata ki te whare o te tangata kaha, ka pahua ai i ona taonga, ki te kore ia e matua here i taua tangata kaha? ko reira pahua ai i tona whare.
30 He that is no with me, is, against me, —and, he that gathereth not with me, scattereth
Ko te tangata ehara i te hoa noku, he hoariri ia ki ahau; ko te tangata kahore e kohikohi tahi maua, e titaritari ana.
31 Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, —but, the speaking profanely of the Spirit, shall not be forgiven;
Koia ahau ka mea nei ki a koutou, Ko nga hara katoa me nga kohukohu, a te tangata e murua: tena ko te kohukohu ki te Wairau Tapu e kore e murua.
32 And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Ki te korero whakahe hoki tetahi mo te Tama a te tangata, e murua tana: tena ki te korero whakahe tetahi mo te Wairua Tapu, e kore e murua tana i tenei ao, e kore ano i tera atu. (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
Meinga ranei te rakau kia pai, a pai iho ona hua; meinga ranei te rakau kia kino, a kino iho ona hua; ma nga hua hoki ka mohiotia ai te rakau.
34 Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
E te uri nakahi, me pehea ka korero pai ai koutou, te hunga kino? he purenatanga hoki no te ngakau nga kupu a te mangai.
35 The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Ko te tangata pai he pai ana e whakaputa ai i roto i nga taonga pai o te ngakau: ko te tangata kino hoki he kino ana e whakaputa ai i roto i nga taonga kino.
36 But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;
Na ko taku kupu tenei ki a koutou, Me korero e nga tangata, i te ra whakawa, te tikanga o nga kupu pokanoa katoa e puaki i a ratou.
37 For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Ma au kupu hoki koe ka whakatikaia ai, ma au kupu ano ka tau ai te he ki a koe.
38 Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.
Me i reira ka ki etahi o nga karaipi, o nga Parihi, ka mea, E te Kaiwhakaako, e mea ana matou kia kite i tetahi tohu i a koe.
39 But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.
Na ka whakahoki ia, ka mea ki a ratou, E rapu ana te whakatupuranga kino, puremu, i tetahi tohu; a e kore tetahi tohu e hoatu, ko te tohu anake o Hona poropiti:
40 For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
E toru hoki nga ra o Hona, e toru nga po i roto i te kopu o te tohora; waihoki ka toru nga ra, ka toru nga po o te Tama a te tangata ki te manawa o te whenua.
41 Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, —because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
E ara nga tangata o Ninewe me tenei whakatupuranga i te whakawakanga, e whakatau i te he ki a ratou: i ripeneta hoki ratou i te kauwhau a Hona; a tenei tetahi he nui ki i a Hona.
42 The queen of the south, will arise in the judgment with this generation and will condemn it—because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
E ara te kuini o te tonga me tenei whakatupuranga i te whakawakanga, e whakatau i te he ki a ratou: i haere mai hoki ia i nga pito o te whenua ki te whakarongo ki nga whakaaro nui o Horomona; a tenei tetahi he nui ke i a Horomona.
43 But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, —and findeth it not.
Ka puta mai te wairua poke i roto i te tangata, ka haereere ra nga wahi maroke rapu okiokinga ai, a te kitea.
44 Then, it saith, Into my house, will I return whence I came out, —and, coming, findeth it empty [and] swept and adorned.
Ka mea ia, Ka hoki ahau ki toku whare i puta mai ia ahau; a, no te taenga atu, rokohanga atu e takoto kau ana, oti rawa te tahi, te whakapai.
45 Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, —and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.
Na ka haere ia, ka tango i etahi atu wairua tokowhitu hei hoa mona, he kino noa atu i a ia, ka tomo ratou, ka noho ki reira; a kino atu i te timatanga te whakamutunga ki taua tangata. Tera ano e pera tenei whakatupuranga kino.
46 While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.
I a ia ano e korero ana ki te mano, na, ko tona whaea ratou ko ona teina e tu ana i waho, e whai ana kia korero ki a ia.
47 [And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.]
A ka mea tetahi ki a ia, Na, tou whaea me ou teina te tu mai nei i waho, e whai ana kia korero ki a koe.
48 But, he, answering, said unto him that was telling him, Who is my mother? and who are my brethren?
Na ka whakahoki ia, ka mea ki te tangata i korero ki a ia, Ko wai toku whaea? ko wai hoki oku teina?
49 And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren!
Na ka totoro tona ringa ki ana akonga, ka mea, Na, toku whaea, oku teina!
50 For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
Ki te meatia hoki e tetahi ta toku Matua i te rangi e pai ai, hei teina ia ki ahau, hei tuahine, hei whaea.
