Matthew 12
1 In that season, went Jesus, on, the sabbath, through the cornfields, —and, his disciples, hungered, and began to pluck ears of corn, and to eat.
Tia paht tukun ma inge, Jesus el fahsryak in sie ima in wheat ke len Sabbath. Mwet tumal lutlut elos masrinsral, ouinge elos mutawauk in kunesla wheat uh ac kang.
2 But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.
Ke mwet Pharisee liye ma inge, elos fahk nu sin Jesus, “Liye, mwet tumom lutlut elos lain Ma Sap lasr ke elos oru ma inge ke len Sabbath!”
3 And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
Na Jesus el topuk ac fahk, “Ku kowos soenna rit ma David el tuh oru ke pacl se el ac mwet lal elos tuh masrinsral ah?
4 he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, —save for the priests, alone?
El tuh utyak nu in lohm sin God, na el, ac mwet lal, elos mongo ke bread ma kisakinyukyang nu sin God, finne lain Ma Sap elos in mongo kac — mwet tol mukena pa lela nu se in kang bread inge.
5 Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Ku kowos tia pac rit in Ma Sap lal Moses lah ke len Sabbath nukewa, mwet tol su muta in Tempul elos kunaus pac ma sap lun len Sabbath a wangin mwatalos kac?
6 But I say unto you, —Something greater than the Temple, is here!
Nga fahk nu suwos lah oasr sie inge su yohk liki Tempul.
7 If, however, ye had known what this meaneth—Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
Ma Simusla fahk mu, ‘Pakoten pa nga lungsik, ac tia mwe kisa.’ Kowos funu etu kalmen kas inge, kowos lukun tiana sang mwatan mwet su wangin ma koluk la;
8 For, the Son of Man, is, Lord of the Sabbath.
tuh Wen nutin Mwet el Leum lun len Sabbath.”
9 And, passing on from thence, he came into their synagogue;
Jesus el fahsr liki acn sac ac som nu in sie iwen lolngok.
10 and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
Sie mukul su ul lac paol el muta we, wi kutu mwet su kena konauk mwatan Jesus. Na elos siyuk sin Jesus, “Ya ac lain Ma Sap lal Moses in akkeyala mas ke len Sabbath?”
11 And said unto them, What man, from among yourselves, [shall there be], —Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?
Jesus el topuk ac fahk nu selos, “Ac fuka fin soko sheep nutin sie suwos putatyang nu in sie luf na loal ke len Sabbath? Ya el ac tia som sraklalak liki luf sac?
12 How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
Arulana yohk sripen sie mwet liki soko sheep! Ke ma inge, Ma Sap uh lela tuh kut in kasru mwet ke len Sabbath.”
13 Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, —and it was restored, whole, as the other.
Na el fahk nu sin mwet se ma ulla lac pao uh, “Asroela poum.” Mwet sac asroela paol, na paol kwela oana lac po ngia.
14 And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Na mwet Pharisee elos som ac pwapa in unilya Jesus.
15 But, Jesus, taking note, retired from thence, —and many followed him, and he cured them all;
Ke sripen Jesus el etu pwapa koluk lalos inge, el fahsr liki acn sac; ac un mwet puspis fahsr tokol. El akkeyalosla nukewa su mas,
16 and straitly charged them, lest they should make him, manifest:
ac wili nu selos in tiana fahk kacl nu sin kutena mwet.
17 that it might be fulfilled, which was spoken through Isaiah the prophet, saying: —
El oru ouinge in akpwayei ma mwet palu Isaiah el fahkak kacl:
18 Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, —I will put my Spirit upon him, and, justice, unto the nations, will he report:
“El inge mwet kulansap luk su nga sulela, El su nga lungsik, ac su nga insewowo kac. Nga ac fah sang Ngunik nu facl, Ac el ac fah fahkak nununku luk nu sin mutunfacl uh.
19 He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
El ac fah tia alein, ku wowoyak, Ku orek sramsram oraru inkanek uh.
20 A bruised cane, will he not break, and, a smoking wick, will he not quench, —until he urge on, justice, to victory,
El fah tia koteya soko loa ma kuruweni, Ku konela sie lam su apkuran in kunla. El ac kwafeang nwe ke pacl se ma suwohs uh kutangla.
21 And, in his name, shall nations hope.
Ac mwet in mutunfacl nukewa ac fah filiya finsrak lalos in el.”
22 Then they brought unto him, one demonized, blind and dumb, —and he cured him, so that the dumb did speak and see.
Na kutu mwet elos use sie mwet kun nu yurin Jesus su tia pac ku in kaskas mweyen oasr sie ngun fohkfok in el. Jesus el akkeyala mwet sac, na el ku in kaskas ac liye.
23 And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?
U lulap sac arulana fwefela ke ma Jesus el oru. Na kutu selos fahk, “Ya tia el inge pa Wen nutin David?”
24 But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.
Ke mwet Pharisee elos lohng ma inge, elos fahk, “El lusla ngun fohkfok inge ke sripen Beelzebul, leum lun ngun fohkfok uh, el sang ku nu sel in oru.”
25 And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, —and, no city or house divided against itself, will stand;
Jesus el etu ma elos nunku, ke ma inge el fahk nu selos, “Kutena facl lulap su sifacna amei inmasrlolos, ac fah tia oan paht. Ac kutena acn, ku sou, ma tukeni alein, ac fah musalla.
26 And, if, Satan, is casting, Satan, out, against himself, hath he become divided, —How then shall, his kingdom, stand?
Ke ma inge, Satan el fin sisla Satan, kalmac pa el sifacna lainul, na tokosrai lal tia ku in oan paht.
27 And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.
Kowos fahk mu nga lusla ngun fohkfok mweyen Beelzebul el se ku nu sik in oru ouinge. Fin pwaye, na su sang ku nu sin mwet lowos in oru ma inge? Ma mwet lowos uh oru sifacna akkalemye lah kowos sutuela!
28 But, if, in God’s Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
Mo, tia Beelzebul, a Ngun lun God pa ase nu sik ku in lusla ngun fohkfok inge, su akpwayei lah Tokosrai lun God tuku tari nu fowos.
29 Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
“Wangin sie mwet ku in sifacna utyak nu in lohm sin sie mwet ku, ac usla ma lal el fin tia kapriya mwet ku sacn meet, na toko el fah ku in usla ma in lohm sel uh.
30 He that is no with me, is, against me, —and, he that gathereth not with me, scattereth
“Kutena mwet su tia wiyu, pwayena lah el lainyu; kutena mwet su tia kasreyu in orani, pwayena lah el akfahsryelik.
31 Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, —but, the speaking profanely of the Spirit, shall not be forgiven;
Ke sripa se inge, nga fahk nu suwos: Mwet uh ku in eis nunak munas ke kutena ma koluk, ku kutena kas fohkfok elos fahk; tusruktu, kutena mwet su fahk kutena kas koluk ke Ngun Mutal, fah tiana nunak munas nu sel kac.
32 And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Kutena mwet su fahk kutena kas lain Wen nutin Mwet, ac ku in nunak munas nu sel kac; tusruktu, kutena mwet su fahk kutena kas lain Ngun Mutal, ac fah tia ku in nunak munas nu sel-tia inge, ku nwe tok. (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
“Fahko wo tuku ke sak ma ku; fin oasr soko sak ma munas, fahko kac ac fah koluk. Soko sak eteyuk ke fahko la.
34 Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
Kowos wet pwasin — kowos ku in fahk kas wo fuka ke kowos mwet koluk? Tuh oalu el kaskas ac fahk ma su insia sessesla kac.
35 The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Sie mwet wo el ac use ma wo liki ma wo el elosak in el; ac sie mwet koluk el ac use ma koluk liki ma koluk el elosak in el.
36 But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;
“Nga fahk nu suwos lah ke Len in Nununku, kais sie mwet ac fah enenu in fahkak sripa lal ke kas lusrongten nukewa ma el fahkla.
37 For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Kas lom sifacna ac fah touyak in nununkekom, in fahkak lah ac oasr mwatum, ku wangin.”
38 Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.
Na kutu sin mwet luti ke Ma Sap ac kutu mwet Pharisee elos tuku ac fahk, “Mwet Luti, kut ke liye kom in oru sie mwe akul lulap sin God me.”
39 But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.
Na Jesus el fahk, “Fuka lupan koluk ac pilesru God lun mwet in pacl inge uh! Ya kowos ke liye sie mwe akul lulap? Mo! Pwayena mwe akul kowos ac liye pa mwe akul su tuh sikyak nu sel mwet palu Jonah.
40 For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
In ouiya se na ma Jonah el tuh muta len tolu ac fong tolu ke sien ik lulap soko ah, ouinge Wen nutin Mwet el ac fah oan ye fohk uh len tolu ac fong tolu.
41 Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, —because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
Ke Len in Nununku uh, mwet Nineveh elos ac mau tuyak ac orek loh lain kowos, mweyen elos tuh forla liki ma koluk lalos ke elos lohng luti lal Jonah. Ac nga fahk nu suwos lah oasr sie inge su yohk lukel Jonah!
42 The queen of the south, will arise in the judgment with this generation and will condemn it—because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
Ke Len in Nununku uh, Kasra lun Sheba el ac mau tuyak ac orek loh lain kowos, mweyen el tuh tuku liki acn sel su oan yen loeslana, in tuh porongo kas lalmwetmet lal Solomon. Ac nga fahk nu suwos lah oasr sie inge su arulana yohk lukel Solomon!
43 But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, —and findeth it not.
Ke pacl sie ngun fohkfok el illa liki sie mwet, el ac forfor yen wangin kof we in suk acn elan muta we. El fin tia ku in konauk,
44 Then, it saith, Into my house, will I return whence I came out, —and, coming, findeth it empty [and] swept and adorned.
na el ac nunku in el sifacna, ‘Nga ac folokla nu in lohm se nga muta we meet ah,’ na ke el folokla, el liye lah lohm sel uh wangin koano-imonyukla ac arulana nasnas.
45 Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, —and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.
Na el ac sifil illa ac solama itkosr pac ngun ma koluk lukel, na elos ac tuku ac muta in lohm sac. Na saflaiyen mwet sac arulana koluk liki meet ah. Pa inge ma ac sikyak nu sin mwet koluk in len inge uh.”
46 While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.
Jesus el srakna sramsram nu sin un mwet sac ke nina kial ac mwet lel elos tuku. Elos tu na likinuma ac siyuk elos in sramsram nu sel.
47 [And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.]
Na sie sin mwet uh fahk nu sin Jesus, “Liye, nina kiom ac mwet lim elos oasr likinuma ac elos ke sramsram nu sum.”
48 But, he, answering, said unto him that was telling him, Who is my mother? and who are my brethren?
Na Jesus el fahk nu sin mwet sac, “Su nina kiuk? Ac su mwet wiuk?”
49 And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren!
Na el srisrngiya mwet tumal lutlut ac fahk, “Liye! Pa inge nina kiuk ac mwet wiuk uh!
50 For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
Kutena mwet su oru ma lungse lun Papa tumuk inkusrao, el pa mwet lik ac mwet louk ac nina kiuk.”
