Matthew 10
1 And, calling near his twelve disciples, he gave them authority over impure spirits, —so as to be casting them out, and curing every disease and every infirmity.
Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut eiicerent eos, et curarent omnem languorem, et omnem infirmitatem.
2 Now, the twelve apostles’ names, are these: —first Simon, who is called Peter, and Andrew his brother, —and James, the son of Zebedee, and John, his brother;
Duodecim autem Apostolorum nomina sunt haec. Primus: Simon, qui dicitur Petrus, et Andreas frater eius,
3 Philip, and Bartholomew, —Thomas, and Matthew, the tax-collector; James, the son of Alphaeus, and Thadaeus;
Iacobus Zebedaei, et Ioannes frater eius, Philippus, et Bartholomaeus, Thomas, et Matthaeus publicanus, Iacobus Alphaei, et Thaddaeus,
4 Simon, the zealot, and Judas Iscariot, who also delivered him up.
Simon Cananaeus, et Iudas Iscariotes, qui et tradidit eum.
5 These twelve, Jesus sent forth, charging them, saying: —Into any way to the nations, do not depart, —and, into any city of Samaritans, do not enter;
Hos duodecim misit Iesus: praecipiens eis et, dicens: In viam gentium ne abieritis, et in civitates Samaritanorum ne intraveritis:
6 But be going, rather, unto the lost sheep of the house of Israel.
sed potius ite ad oves quae perierunt domus Israel.
7 And, as ye go, proclaim, saying, The kingdom of the heavens hath drawn near!
Euntes autem praedicate, dicentes: Quia appropinquavit regnum caelorum.
8 Be curing, the sick, raising, the dead, —cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.
Infirmos curate, mortuos suscitate, leprosos mundate, daemones eiicite: gratis accepistis, gratis date.
9 Ye may procure—neither gold, nor silver, nor copper, for your belts, —
Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris:
10 neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
non peram in via, neque duas tunicas, neque calceamenta, neque virgam: dignus enim est operarius cibo suo.
11 And, into whatsoever city or village ye enter, search out who in it is, worthy, and, there, abide, till ye go forth.
In quamcumque autem civitatem, aut castellum intraveritis, interrogate, quis in ea dignus sit: et ibi manete donec exeatis.
12 And, as ye enter the house, salute it;
Intrantes autem in domum, salutate eam, dicentes: Pax huic domui.
13 And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return.
Et si quidem fuerit domus illa digna, veniet pax vestra super eam: si autem non fuerit digna, pax vestra revertetur ad vos.
14 And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet:
Et quicumque non receperit vos, neque audierit sermones vestros: exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.
15 Verily, I say unto you, —More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city!
Amen dico vobis: Tolerabilius erit terrae Sodomorum, et Gomorrhaeorum in die iudicii, quam illi civitati.
16 Lo! I, send you forth as sheep amidst wolves; become ye therefore—prudent, as serpents, and simple, as doves.
Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbae.
17 But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, —
Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos:
18 And, before both governor and kings, shall ye be brought, for my sake—for a witness to them and the nations.
et ad praesides, et ad reges ducemini propter me in testimonium illis, et gentibus.
19 And, when they deliver you up, be not anxious how or what ye shall speak, —for it shall be given you in that hour what ye shall speak;
Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini: dabitur enim vobis in illa hora, quid loquamini.
20 For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you.
non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.
21 And, brother, will deliver up, brother, unto death, and, father, child, —and, children, will rise up, against parents, and will put them to death.
Tradet autem frater fratrem in mortem, et pater filium: et insurgent filii in parentes, et morte eos afficient:
22 And ye will be hated by all, because of my name, —but, he that endureth throughout, the same, shall be saved.
et eritis odio omnibus hominibus propter nomen meum: qui autem perseveraverit usque in finem, hic salvus erit.
23 And, when they persecute you in this city, flee into another, —for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come.
Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israel, donec veniat Filius hominis.
24 A, disciple, is not above, the teacher, nor, a servant, above, his lord:
Non est discipulus super magistrum, nec servus super dominum suum.
25 Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!
sufficit discipulo, ut sit sicut magister eius: et servo, sicut dominus eius. Si Patrem familias Beelzebub vocaverunt: quanto magis domesticos eius?
26 Then do not fear them, —for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known.
Ne ergo timueritis eos: Nihil enim est opertum, quod non revelabitur: et occultum, quod non scietur.
27 What I am saying to you in the darkness, tell ye in the light, —and, what [whispered] into the ear ye are hearing, proclaim ye on the housetops.
Quod dico vobis in tenebris, dicite in lumine: et quod in aure auditis, praedicate super tecta.
28 And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna g1067)
29 Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;
Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine patre vestro?
30 But, even the hairs of, your, head, have all been numbered.
Vestri autem capilli capitis omnes numerati sunt.
31 Then be not in fear—than many sparrows, better are, ye!
Nolite ergo timere: multis passeribus meliores estis vos.
32 Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens;
Omnis ergo, qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est:
33 But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens.
qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in caelis est.
34 Do not think, that I came to thrust peace upon the earth, —I came not to thrust, peace, but, a sword;
Nolite arbitrari quia pacem venerim mittere in terram: non veni pacem mittere, sed gladium.
35 For I came to set at variance—a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law;
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
36 And, a man foes, are, they of his own house.
et inimici hominis, domestici eius.
37 He that loveth father or mother above me, is not, worthy, of me, —and, he that loveth son or daughter above me, is not, worthy, of me;
Qui amat patrem, aut matrem plus quam me, non est me dignus. et qui amat filium, aut filiam super me, non est me dignus.
38 And, he that doth not take his cross and follow after me, is not, worthy, of me.
Et qui non accipit crucem suam, et sequitur me, non est me dignus.
39 He that hath found his life, shall lose it, —and, he that hath lost his life, for my sake, shall find it.
Qui invenit animam suam, perdet illam: et qui perdiderit animam suam propter me, inveniet eam.
40 He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome—unto him that sent me forth.
Qui recipit vos, me recipit: et qui me recipit, recipit eum, qui me misit.
41 He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; —
Qui recipit prophetam in nomine prophetae, mercedem prophetae accipiet: et qui recipit iustum in nomine iusti, mercedem iusti accipiet.
42 And, whosoever shall give to drink—unto one of these little ones—a cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!
Et quicumque potum dederit uni ex minimis istis calicem aquae frigidae tantum in nomine discipuli: amen dico vobis, non perdet mercedem suam.
