Mark 7
1 And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;
YA mandaña guiya güiya y Fariseo sija, yan palo gui escriba sija ni manmato guine Jerusalem,
2 and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, ——
Ya malie palo gui disipuluña na mañochocho pan yan áplacha na canae, ni comequeilegña na pot ti jafagase.
3 For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;
Sa y Fariseo sija, yan toda y Judio sija, jaadadaje y tradision manamco sija, yaguin megae nae ti jafagase y canaeñija, ti ufañocho.
4 and coming from market, unless they sprinkle themselves, they eat not, —and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——
Ya anae manmato guine y metcado, yaguin ti jafagase sija, ti ufañocho; yan megae sija na güinaja rinesibeñija para ujaadaje, parejoja yan mafagase y copa sija, yan y jara sija, yan y bason coble sija.
5 and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?
Ya mafaesen ni Fariseo sija yan y escriba sija: Jafa y disipulumo sija na ti manmamómocat taemano y tradision manamco sija; mañochochoja pan yan aplacha y canaeñija?
6 But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me, —
Ya ilegña nu sija: Hipocrita jamyo; mauleg sinanganña si Isaias, ni y esta matugue: Este sija na taotao y labiosñija nae maonrayo, lao y corasonñija chago guiya guajo.
7 But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
Lao taebale jaadorayo, manmamananagüe ni finanagüe ni tinago taotao sija.
8 Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.
Sa inpelo jamyo y tinago Yuus, ya mantietiene fitme y tradision taotao sija: (ni y mafagase y jara sija, yan y copa sija, yan infatinas megae sija na güinaja parejo yan este.)
9 And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
Ya ilegña nu sija: Magajet jamyo yumute y tinago Yuus para inadaje y tradisionmiyo.
10 For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die, —
Sa si Moises ilegña: Onra si tatamo yan si nanamo; ya y mumatdise y tata pat y nana, seguro na umatae.
11 But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
Lao jamyo ilegmiyo: Yaguin y taotao ilegña ni tataña pat nanaña: Y Cotban (cumequeilegña y ninae) na jago umaprobecha pot guajo, güiya sumaga libre.
12 no longer, do ye suffer him to do, aught, for his father or his mother, —
Ya inpelo güe na ufatinas taya para si tataña pat si nanaña;
13 cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
Inrechasa y sinangan Yuus ni ninaenmiyo na tradision; yan megae sija na güinaja finatinasmiyo parejo yan este.
14 And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:
Ya jaagang talo guiya güiya todo y linajyan taotao ya ilegña: Ecungog jamyo todos, ya intingo.
15 Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
Taya gui sumanjiyong gui taotao ni y janajalom, siña numataelaye, lao y janajujuyong gui jinalomña, ayo sija munatataelaye y taotao
(Yaguin guaja gaetalanga para ufanjungog, uecungog)
17 And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
Ya anae jumalom gui guima, jadingo y linajyan taotao, y disipuluña sija mafaesen güe ni acomparasion.
18 And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;
Ya ilegña nu sija: Taegüenaja jamyo locue manaetiningo? Ti intingo na todo y guine jiyong ni jumajalom y taotao ti siña ninataelaye?
19 because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
Sa ti jumajalom gui corasonña na y tiyanña ya malolofan gui secreto; taegüenao janagasgas todo y nengcano.
20 And he was saying—That which, out of the man, cometh forth, that, defileth the man;
Yan ilegña: Y jumujuyong gui taotao, ayo munatataelaye y taotao.
21 For, from within, out of the heart of men, the base designs, come forth, —fornications, thefts,
Sa y gui jinalomña gui corason y taotao sija nae, manjujuyong y manaelaye na jinaso sija, y manadulterio, y manábale yan y manpegno,
22 murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, —
Y mañaque sija, y manlatga, y manaelaye, y dinague, y inábale, y taelaye na atadog, y chinatfino contra si Yuus, y sobetbio, y bababa:
23 all these wicked things, from within, come forth, and defile, the man.
Todo este sija na tinaelaye, manguine jalom ya janatataelaye y taotao.
24 And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, —
Ya cajulo güije, mapos para y oriyan Tiro yan Sidon; ya jumalom gui guima, malagoña na taya utiningo; lao ti siña unatog.
25 but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.
Sa jajungog masasangan güe un palaoan na y diquique na jagaña, guaja un áplacha na espiritu, mato ya jatomba güe gui adengña:
26 Now, the woman, was a Grecian, a Syrophoenician by race, —and she was requesting him that, the demon, he would cast forth out of her daughter.
Ya y palaoan Griega, gui tano Sirofenisa, y tinayuyut güe na uyute juyong gui jagaña y anite.
27 And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
Lao ilegña nu guiya: Polo finena ya ufanjaspog y famaguon sija; sa ti mauleg machule y pan y famaguon, ya ufanmayotte y galago sija.
28 but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;
Ya manope y palaoan, ilegña: Junggan, Señot; lao y galago sija, gui papa lamasa, jacacanoja y andesmoronan y famaguon sija.
29 and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;
Ayo nae ilegña ni palaoan: Pot este na sinangan, janao y anite jumanao gui jagamo.
30 and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.
Ya anae jumanao para iyasija, jasoda na y jagaña umaason gui jilo cama, ya y anite esta jumanao.
31 And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.
Ya tumalo jumanao gui oriyan Tiro yan malofan guiya Sidon, ya mato gui tasen Galilea; ya malofan gui entalo y oriyan Decapolis.
32 And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.
Ya maconie güe un tanga ya udo, ya matayuyut güe na upolo y canaeña gui jiloña.
33 And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;
Ya janasajnge güe gui linajyan taotao, ya japolo y calolotña gui talangan y tanga, ya tumola ya japacha y jilaña;
34 and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!
Ya jaatan julo y langet sumospiros, ya ilegña: Efatha, cumequeilegña, mababa!
35 and his ears opened, and the string of his tongue was loosed, —and he was speaking correctly.
Ya mababa y talangaña; ya mapula y gumogode y jilaña, ya cumuentos mauleg.
36 And he charged them that they should be telling, no one, —but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.
Ya jaencatga sija, na chañija sumangangane ni jaye; lao mientras mas jaencatga, mas manamamto;
37 And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done, —both, the deaf, he causeth to hear, and, the dumb, to speak.
Ya ninafangosmanman, ilegñija: Mauleg finatinasña todo: janafanmanjungog y mananga, ya y manudo janafanguentos.
