Mark 3
1 And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
Yesu akayingila kavili munyumba ya kukonganekela Vayawudi na mugati mula kwavili na mundu mweagogodili chiwoko.
2 and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
Mugati mula kwavi na vandu vangi pagati yavi valindilayi kumlola Yesu, ngati akumlamisa mundu yula Ligono la Kupumulila, muni valonda chindu cha kumtakila.
3 And he saith unto the man who hath his hand withered, Arise into the midst!
Yesu akamjovela mundu yula mweagogodili chiwoko, “Bwela uyima palongolo ya vandu.”
4 and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
Kangi Yesu akavakota, “Malagizu gitu yijova wuli pa Ligono la Kupumulila? Chabwina kumtangatila mundu amala kumlemasa? Kusangula amala kukoma?” Nambu vene vakaguna.
5 And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
Yesu akavalolokesa voha cha ligoga, mtima ukamvina ndava ya kunonopa kwa mitima yavi. Kangi akamjovela mundu yula “Golosayi chiwoko chaku.” Namwene akachigolosa ndi chikalama kavili.
6 And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
Bahapo Vafalisayu vakahuma kuvala, vakajovesana pamonga na vandu va chikundi cha Helodi ndava ya mpangu wa kumkoma Yesu.
7 And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
Yesu na vawuliwa vaki vakawuka penapo, vakahamba pamhana ya nyanja na msambi wa vandu wamulandili. Vandu venavo vahumili ku Galilaya na ku Yudea,
8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
na ku Yelusalemu na ku Idumea na kumwambu ya mfuleni Yoludani na ku Tilo na Sidoni. Vandu venavo vamahele vamuhambalili Yesu ndava ya kuyuwana mambu gamahele geakitili.
9 And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
Ndava ya msambi wa vandu Yesu akavajovela vawuliwa vaki vamutendelekela watu udebe, ndava ya kuyepa msambi wa vandu ukoto kumuhinya.
10 For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
Ndava avalamisi vandu vamahele, hinu voha vevavi na matamu vakavya kumuhinya muni vahotola kumpamisa.
11 and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
Vandu vevatalaliwi na mizuka mihakau ndi kila pavamuwene Yesu vakagwilingana palongolo yaki, na kuywanga, “Veve ndi Mwana wa Chapanga!”
12 and sternly was he rebuking them, lest they should make him manifest.
Nambu Yesu akayihakalila kwa makakala mizuka mihakau yila yikotoka kummanyisa kwa vandu.
13 And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
Kangi Yesu akahamba kuchitumbi akavakemela veavaganili, ndi vakamhambila,
14 and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
mwene akavahagula vandu kumi na vavili akavakemela vamitumi, muni vavyai pamonga nayu muni avatuma kukokosa,
15 and to have authority to cast out the demons;
mewa vavyai na uhotola wa kuvinga mizuka.
16 and he appointed the twelve (and imposed a name on Simon—) Peter,
Hinu, kumi na vavili vevahaguliwi vala. Simoni ndi Yesu ampeli liina la Petili,
17 and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
na Yakobo na Yohani vana va Zebedayo, venavo Yesu avapeli valongo vavili liina lingi avakemili Bonelige, mana yaki “Vana va Kubuluma amala, vandu va chipyau.”
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
Vangi vavi Andelea na Filipi na Batolomei na Matei na Tomasi na Yakobo mwana wa Alufayo na Tadayo na Simoni mweikemiwa Zeloti, ndava avili mundu wa kukengelela mulima waki,
19 and Judas Iscariot, who also delivered him up. And he cometh into a house;
na Yuda Isikalioti mweabweli kumugeukila Yesu.
20 and the multitude come together again, so that they could not so much as eat bread.
Kangi Yesu akahamba kunyumba, kwenuko msambi wa vandu ukamlanda kavili, Yesu na vawuliwa vaki nakuvya na nafwasi ya kulya.
21 And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
Hinu valongo vaki pevayuwini genago, vakawuka kuhamba kumkamula muni vaholalela manya ipenga.
22 And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
Pagati ya vawula vangi va Malagizu vevahelili kuhuma ku Yelusalemu, vakajova, “Mwenuyu atalaliwi na Belizebuli! Kwa makakala ga mkulu wa mizuka akuyivinga mizuka.”
23 And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
Yesu akavakemela akavajovela kwa miluhumu, “Setani ihotola wuli kumvinga Setani?
24 And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
Ngati unkosi umonga ulekangini chikundi chikundi weutovana, unkosi wenuwo nakuhotola kusindimala.
25 And, if a house against itself be divided, the house shall be unable to stand;
Ngati vandu va nyumba yimonga valekangini chikundi chikundi yati yigwa.
26 And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
Hinu ngati, unkosi wa Setani ulekangini chikundi chikundi, wisindimala lepi, ndi wivya lepi na makakala.”
27 But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
“Avi lepi mundu mweihotola kuzangila nyumba ya mundu mweavi na makakala na kumnyaga vindu vyaki changali hoti kumkunga mundu mwenuyo. Penapo ndi yati ihotola kumnyaga vindu vyaki.”
28 Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
“Chakaka nikuvajovela, vandu yativilekesewa kumbudila Chapanga kwoha na kumliga kwavi kwoha.
30 because they were saying—An impure spirit, he hath!
Yesu ajovili genago ndava vandu vajovili kuvya, “Ana mzuka.”
31 And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
Nyina wa Yesu na valongo vaki vakabwela vakayima pavala, vakamtuma mundu mmonga akamkemela mugati mula.
32 And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
Msambi wa vandu watamili kumtindila Yesu mundu mmonga akamjovela, “Lola nyina waku na valongo vaku vavi kuvala, vakukulonda.”
33 And, answering them, he saith—Who are my mother and my brethren?
Yesu akavajovela, “Nyina wangu na valongo vangu ndi vayani?”
34 And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
Kangi akavalola voha vevatamili kumtindila mwene, akajova “Mlola! Nikuvalola ava ngati Nyina wangu na valongo vangu.
35 Whosoever shall do the will of God, the same, is my brother and sister and mother.
Mundu yoyoha yula mweihenga gakumganisa Chapanga, mwenuyo ndi mhaja wangu kavili mlumbu wangu mewa nyina wangu.”
