< Mark 3 >

1 And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
And he entered again into the synagogue; and there was there a man having his hand dried up.
2 and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
And they watched him if he would heal him on the sabbath, that they might accuse him.
3 And he saith unto the man who hath his hand withered, Arise into the midst!
And he says to the man who had his hand dried up, Rise up [and come] into the midst.
4 and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
5 And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.
6 And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.
7 And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
9 And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
10 For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
For he healed many, so that they beset him that they might touch him, as many as had plagues.
11 and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.
12 and sternly was he rebuking them, lest they should make him manifest.
And he rebuked them much, that they might not make him manifest.
13 And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
And he goes up into the mountain, and calls whom he himself would, and they went to him.
14 and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
And he appointed twelve that they might be with him, and that he might send them to preach,
15 and to have authority to cast out the demons;
and to have power [to heal diseases, and] to cast out demons.
16 and he appointed the twelve (and imposed a name on Simon—) Peter,
And he gave to Simon the surname of Peter;
17 and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19 and Judas Iscariot, who also delivered him up. And he cometh into a house;
and Judas Iscariote, who also delivered him up. And they come to [the] house.
20 and the multitude come together again, so that they could not so much as eat bread.
And again a crowd comes together, so that they cannot even eat bread.
21 And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.
22 And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
23 And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
And having called them to [him], he said to them in parables, How can Satan cast out Satan?
24 And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
And if a kingdom has become divided against itself, that kingdom cannot subsist.
25 And, if a house against itself be divided, the house shall be unable to stand;
And if a house has become divided against itself, that house cannot subsist.
26 And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
27 But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.
28 Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;
29 But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, —but is guilty of an age-abiding sin: (aiōn g165, aiōnios g166)
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; (aiōn g165, aiōnios g166)
30 because they were saying—An impure spirit, he hath!
— because they said, He has an unclean spirit.
31 And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
And his brethren and his mother come, and standing without sent to him calling him.
32 And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.
33 And, answering them, he saith—Who are my mother and my brethren?
And he answered them, saying, Who is my mother or my brethren?
34 And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
35 Whosoever shall do the will of God, the same, is my brother and sister and mother.
for whosoever shall do the will of God, he is my brother, and sister, and mother.

< Mark 3 >