Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
Aabwi Kaperiniam baada ya siku nsunu, yayowine abiukaya.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
Bandu banyansima muno bakusanyike batwelile mpaka pa nlyangoPai ntopo nafasi lelo, ni Yesu kabakokeya.
3 and they come, bearing unto him a paralytic, upborne by four, —
Baadhi ya bandu baisi banletike mundu atetomboloka; bandu bane batekumpotwa.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
Wakati basindikwe kumuegelya mwalo baibandu banyansima, baboiye lipala kunani palyo aabile, baapeninye lusase ni mundu mminye agonzike mumo.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Apo abweni Imani yabe, Yesu kambakiya ywa mundu atombolwike, “manango, sambi sako zisameiwe.”
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Aandishi benge balyo baatami palyo kabailokiya mmiyo yabe.
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
“Awesa buli mundu oyo kulongela iyeya? Andokupulu! Nyai awesa kusami sambi Mana Nnongo kwa bai yikayake?”
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Yesu aatangike kumoyo wake eso bawasake bembe bene. Kabaakokeya, “mwalo wakele muwasa eyo mwiuba yinu?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Lipi litopike muno kulongela kwa mundu atombolwike, masambi gake gasameiwe au kukoya kagatuka, tola lusase lwako ni utyange?
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
Lakini bapate utanga kuba mwana wake Adamu abiniupwalume wa kusamii masambi pano padunia, ankokiye ywa atombolwike.
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
“Nikukokeya wenga, yinuka tola ndanga yako, ni uyende ukasako.”
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
Kaakagatuka ni kutola ndanga yake, ni kupita panza bandu bote bapalyo kabakanganya na kabampaya Nnongo utukufu, tubi tunawai kwaa kubona kilebe kati Seno.
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Ayei kumbwega ya ziwa, nibandu banyansima, boote balyo kabayegana.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
Ya kaapeta kaammona lawi mwana wake Alfayo atami palyopakuya kodi na kaankoke ya “Ngota” kayinuka Ni kunkota.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Palyo Yesu kalya kilalyo ukasake Lawi, Atola kodi bingi Ni bandu bene sambi bai kabalya ni Yesu ni benepunzi bake, kwa kuba bai bingi Ni bembe kabankota.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
Wakati baandishi, amafarisayo, baabweni Yesu kalya ni bandu bene sambi ni atola kodi, kabaabakiya benepunzi bake”mwalo wakele alya ni atola kodi ni bene sambi?”
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
Palyo Yesu aayowine kabaabakiya”bandu bene afya mwiyega yabe bampala kwa nng'anga, bandu Abinye yika yabe ndio bapala. Niisikwa kuakema bandu bene haki, lakini bandu bene sambi.”
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
Benepunzi ba Yohana ni Amafarisayo baikabataba. Nibandu benge baisi kwake ni kunkokeya”mwalo wakile benepunzi ba Yohana ni Amafarisayo bando taba? Lakini benepunzi bako bataba kwaa?
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
Yesu kabaakokeya “Je balyo bayei kuharusi bawesa kutaba mana ntolaji abipamwepe Ni bembe? Ntolaji mana abipamwepe ni bembe bawesa kwaa utaba.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
Lakini lisiku ya kulonge ntolaji mana aboiywe kwabe, mulisiku eyo ni bembe bataba.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Ntopo Mundu wa usona kipande sa ngobo yayambe mulinzenga. eso kilaka kitama kwaa kipita bai omo mulinzenga. Ni kubeka mpapuko wa kuakala.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Ntopo Mundu wa kuyeya Divai yayambe Nviriba ya samani, vinginevyo Divai ya Tula iriba Ni vyote ibele Divai ni iriba ya oba. Beka divai yayambe mu iriba yayambe.”
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
Mulisiku ya sabato Yesu aapite mmigonda, Ni benepunzi bake baatumbwi kutola makondi ga ngano.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
Ni mafarisayo bambakiye “Lola mwalo wakele batenda Kati iyeya kilebe Seno kiyendanakwaa ni sheria ya lisiku ya sabato?”
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
Kabaakokeya, “msomike kwa sa atei Daudi palyo aabile Ni njara-ywembe pamwepe ni bandu bake baipamwepe ni ywembe?
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
Yelyo ayei munymba ya Nnongo wakati Abathari aabikuhani Nkolo Ni kulya mkate wabikulonge-yabi kiogo ni sheria kwa mundu yeyote kulya isipokua kuhani-kabapaya Ni balyo aipamwepe nabo?”
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
Yesu akoiye”sabato batei mwalo was mundu, na mundu kwaa mwalo was sabato.
28 So that the Son of Man is, Lord, even of the Sabbath.
Eyo mwana wa Adamu ni Bwana, eyo kwa sabato.
