Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
Vwavunyile Kaperinaumu manchuva madebe, yekhapolekhekha ukhuta alembunchenge.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
Avanu vingi vavo walundamine vadegile pakha pa ndyango, pwu u Yiisu akhanchova elimenyu khuvene.
3 and they come, bearing unto him a paralytic, upborne by four, —
Pwu vakhincha avanu vagegile umunu u ndema; avanu vanne vampembile.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
Vwuvalemilye ukhufikha khwa Yiisu ulwakhuva avanu vadegile, pwu vakhatoga khukhituvile vakhakhotola ekhanu upwalepo u Yiisu, vakhisya ekhyagonile undema.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Vwu alowene ulwidikho lwa vene, u Yiisu akhambula undema, “Nswambago, usyekheliwe imbivi nchakho.”
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Pwu amasimbi vavavatamile pala valekhwe voncha mu numbula, nchevene
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
“Yelendakhekhi umunu ukhunchova aga? Idokhela! Veni uveisyekhela imbivi u Nguluve ve nyalusekhelo lwa mbivi?”
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Pwu u Yiisu akhalumanya mu numbula eya mwene ekhevalekhusaga. Akhavavula, “Khekhi msaga evo mu numbula nchenyo?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Lelekhu lipepe ukhunchova khu munu u ndema, 'Imbivi nchakho nchisyekheliwe ama ukhuta 'ema ugendage wetwekhe eligonelo lwakho?'
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
Pwu valumanye ukhuta Nswambe va Ntwa alenamakha akgakhusyekhela imbivi mu khilunga, akhambula undema ula,
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
“Nikhukhuvola uve, ema, tola elitefu lyakho, ulutage ukhnjenge vwakho.”
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
Pwu akhema akhatola elitefu lya mwene, akhakhuma panji khoga vanu, pwu vwoni valekhoswiga valekhuginia u Nguluve, nu khuta “Satugelile, ukhulola imbombo ndeye.”
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Akhaluta khulukhanji eya nyanja, elipuga lya vanu voni vakhincha khumwene, akhavamanyisya.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
Vwu ilotanincha akhambona u Lawi unswambe va Alfayo atamile upovi songela esongo akhambula ukhuta, “Ung'ongage.” Akhema nu khunkonga.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Usekhe u Yiisu vu ilya mbunchenge vwa Lawi, avasakha songo vingi na vanu avatula nongwa valekhulya nu Yiisu na vakhongi va mwene, ulwakhuva vale vingi vope vakhankonga.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
Avasimbi vavo vale vapitawe, vovawene ukhuta u Yiisu ilya na vatula nongwa na vasakha songo, vakhavavula avakhongi va mwene, “Khehi ilya na vasakha songo na vatula nongwa.
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
U Yiisu vu apolikhe akhavavula, “Avanu avakhafu emivele gya vene savilonda uvakhovayavela; avanu vavo vatamu vovilonda uvakhovanyavela. Saninchile khukhwilaga avanu avanya lwidikho, ninchile khuvanya mbivi.”
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
Avakhongi va Yohani na Avapitawe. Pwu avange avanu vakhincha khumwene khukhombola, “Khekhi avakhongi va Yohani na Avapitawe hufunga, na avakhongi vakho hawafungi?
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
U Yiisu akhavavula, “Avelangiwe ukhutoliwa udala wiwesya ukhufunga, imisekhe unya khutola udala vuvalenjela, unyaweghi vovalenjela savakhefunge.”
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
Amanchuva khikhwincha untola udala vuahenchi we khuvene, pwu mumanchuva ago pwu fifungaga.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Asikhuli umunu uveikhona ekhe tambala khya mwenda umpya mumwenda unkholo, apo umwenda ugwa pwu gwitatukha tena, ekhepya khikhega mu mwenda unkolo, pwu yapiva pavakhe uluvuvu.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Asikholi umunu uveivekha uvugimbe uvwunonu mu khidenge khyakhatale, uvugimbe yavukhufibanchula ifidenge, uvugimbe ne ifidenge fyoni pwu fiyaga. Uvungimbe uvwunonu vekha mu khidenge ekhepya.”
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
Pa linchova lya sabato u Yiisu alotaninche khufyolo, na avakhongi va mwene vakhatengula ukhipa ulubelege lwa ngano.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
Pwu avapitawe vakhambulo, “Lola khekhi vivomba ekhenu khekhyo ululagelo lubela ukhuvomba elinchuva lya sabato?”
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
Akhavavola ukhuta, “Samwembile ekya avombile u Daudi ulwa ale ne njala umwene navanu vavo vale paninie nave?
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
Umwa alotile mu mbunjenge vwa Nguluve Abiathari upwu ale ntekhenchi mbakha, akhalya ukate uguve khwe khuvolongolo - gugwa ululagilo lwa benchiche umunu yeyoni ukhulya - gwale wagwa na vatekhenchi - akhavapa voni vavo vale paninie numwene?”
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
U Yiisu akhanchovaukuhuta, “E Sabato yavombiwe khutwevanu, sio avanu khu Sabato.
28 So that the Son of Man is, Lord, even of the Sabbath.
Pwu, u Nswambe na Adamu ve Ntwa, khu Sabato.”
