Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
3 and they come, bearing unto him a paralytic, upborne by four, —
And there came vnto him that brought one sicke of the palsie borne of fower men.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
And he went agayne vnto the see and all the people resorted vnto him and he taught the.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
28 So that the Son of Man is, Lord, even of the Sabbath.
Wherfore the sonne of man is Lorde eve of the Saboth daye.
