Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
After a fewe dayes, hee entred into Capernaum againe, and it was noysed that he was in the house.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
And anon, many gathered together, in so much that the places about the doore coulde not receiue any more and he preached the word vnto them.
3 and they come, bearing unto him a paralytic, upborne by four, —
And there came vnto him, that brought one sicke of the palsie, borne of foure men.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
And because they could not come neere vnto him for the multitude, they vncouered ye roofe of the house where hee was: and when they had broken it open, they let downe the bed, wherein the sicke of the palsie lay.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
And there were certaine of the Scribes sitting there, and reasoning in their hearts,
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
Why doeth this man speake such blasphemies? who can forgiue sinnes, but God onely?
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
And by and by he arose, and tooke vp his bed, and went foorth before them all, in so much that they were all amased, and glorified God, saying, We neuer sawe such a thing.
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Then he went foorth againe towarde the sea, and all the people resorted vnto him, and he taught them.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
And as Iesus passed by, hee sawe Leui the sonne of Alpheus sit at the receit of custome, and said vnto him, Folowe me. And he arose and followed him.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
And it came to passe, as Iesus sate at table in his house, many Publicanes and sinners sate at table also with Iesus, and his disciples: for there were many that followed him.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
And the disciples of Iohn, and the Pharises did fast, and came and saide vnto him, Why doe the disciples of Iohn, and of the Pharises fast, and thy disciples fast not?
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
And it came to passe as hee went through the corne on the Sabbath day, that his disciples, as they went on their way, began to plucke the eares of corne.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
Howe he went into the house of God, in the daies of Abiathar the hie Priest, and did eat the shewe bread, which were not lawfull to eate, but for the Priests, and gaue also to them which were with him?
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
And hee sayde to them, The Sabbath was made for man, and not man for the Sabbath.
28 So that the Son of Man is, Lord, even of the Sabbath.
Wherefore the Sonne of man is Lord, euen of the Sabbath.
