Mark 15
1 And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
Mangwanani-ngwanani, vaprista vakuru navakuru, vadzidzisi vomurayiro uye neDare Guru rose, vakaita sarudzo. Vakasunga Jesu, vakaenda naye vakandomuisa mumaoko aPirato.
2 And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
Pirato akamubvunza akati, “Ndiwe mambo wavaJudha here?” Jesu akapindura akati, “Hongu, ndizvo sokutaura kwamaita.”
3 And the High-priests began to accuse him, of many things.
Vaprista vakuru vakamupomera zvinhu zvizhinji kwazvo.
4 And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
Saka Pirato akabvunzazve akati, “Ko, haupinduri here? Tarira kuwanda kwezvinhu zvavanokupomera.”
5 But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Asi Jesu haana kupindura, uye Pirato akashamiswa nazvo.
6 Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Zvino yakanga iri tsika yapaMutambo kuti asunungure musungwa anenge akumbirwa navanhu.
7 And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
Murume ainzi Bharabhasi akanga ari mutorongo pamwe chete navamwe vakanga vamutsa bope vakauraya munhu.
8 And, going up, the multitude began to be claiming—according as he was wont to do for them.
Vanhu vazhinji vakauya vakakumbira Pirato kuti avaitire zvaaisiita.
9 But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
Pirato akabvunza akati, “Munoda kuti ndikusunungurirei mambo wavaJudha here?”
10 For he was getting to know that, for envy, had [the High-priests] delivered him up.
achiziva kuti zvaingova zvegodo ravaprista vakuru kuti vakaisa Jesu mumaoko ake.
11 But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
Asi vaprista vakuru vakamutsa mwoyo yavazhinji kuti vaite kuti Pirato asunungure Bharabhasi pachinzvimbo chaJesu.
12 But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
Pirato akabvunza akati, “Ndichaiteiko, zvino, nouyo wamunoti mambo wavaJudha?”
13 And, they, again, cried out—Crucify him!
Vakadanidzira vachiti, “Murovererei pamuchinjikwa!”
14 But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
Pirato akavabvunza akati, “Nemhaka yeiko? Akapara mhosva yeiko?” Asi vakanyanya kudanidzira vachiti, “Murovererei pamuchinjikwa!”
15 And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Achida kufadza vanhu, Pirato akasunungura Bharabhasi. Akaita kuti Jesu arohwe, uye akamuendesa kuti andorovererwa.
16 And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
Varwi vakatora Jesu vakapinda naye mumuzinda, Piritoriamu, uye vakaunganidza pamwe chete boka rose ravarwi.
17 and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
Vakamupfekedza nguo dzepepuru, ipapo vakamurukira korona yeminzwa vakaigadzika pamusoro wake.
18 and began to be saluting him—Joy to thee! King of the Jews!
Uye vakatanga kudanidzira kwaari vachiti, “Kwaziwaika, mambo wavaJudha!”
19 and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
Vakaramba vachingomurova mumusoro netsvimbo uye vachimupfira mate. Vachipfugama namabvi avo, vakaita savanomunamata.
20 And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
Uye vakati vamudadira, vakabvisa nguo yepepuru vakamupfekedza dzake. Ipapo vakabuda naye kundomuroverera pamuchinjikwa.
21 And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
Mumwe murume aibva kuKurini, Simoni baba vaArekizanda naRufasi, akanga achipfuura achibva kumaruwa, vakamumanikidza kuti atakure muchinjikwa.
22 And they bring him unto the Golgotha place, which is, being translated, Skull-place.
Vakaenda naJesu kunzvimbo yainzi Gorogota (kureva kuti Nzvimbo yeDehenya).
23 And they would have given him, myrrhed wine, —who, however, received it not.
Ipapo vakamupa waini yakavhenganiswa nemura, asi haana kuinwa.
24 And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
Uye vakamuroverera pamuchinjikwa. Vakagovana nguo dzake, vakakanda mijenya kuti vaone kuti mumwe nomumwe angawanei.
25 And it was the third hour, and they crucified him.
Yakanga iri nguva yechitatu pavakamuroverera.
26 And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
Zvakanga zvakanyorwa pamusoro pake zvaiti: mambo wavajudha.
27 And, with him, they crucify, two robbers, one on his right hand, and one on his left.
Vakamuroverera pamwe chete namakororo maviri, mumwe kurudyi uye mumwe kuruboshwe.
Uye rugwaro rwakazadziswa runoti, “Akaverengwa pamwe chete navadariki.”
29 And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
Vaya vakanga vachipfuura vaimutuka, vachidzungudza misoro yavo vachiti, “Saka! Iwe uri kuzoputsa temberi nokuivaka mumazuva matatu,
30 Save thyself, —coming down from the cross.
chiburuka pamuchinjikwa uzviponese!”
31 Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
Nenzira imwe cheteyo vaprista vakuru navadzidzisi vomurayiro vakamuseka pakati pavo, vakati, “Akaponesa vamwe, asi haagoni kuzviponesa!
32 The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Kristu uyu, Mambo wavaIsraeri uyu, ngaaburuke iye zvino pamuchinjikwa, kuti tione tigotenda.” Navaya vakanga vakarovererwa pamwe chete naye vakamutukawo.
33 And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
Nenguva yechitanhatu rima rakauya pamusoro penyika yose kusvikira panguva yepfumbamwe.
34 and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
Uye panguva yepfumbamwe, Jesu akadanidzira nenzwi guru achiti, “Eroi, Eroi, rama sabhakitani?” zvinoreva kuti “Mwari wangu, Mwari wangu, mandisiyireiko?”
35 And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
Vaya vakanga vamire pedyo vakati vanzwa izvi, vakati, “Inzwai, ari kudana Eria.”
36 And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
Mumwe murume akamhanya, akazadza chipanje newaini yaivava, akachiisa parutanda, akachipa kuna Jesu kuti anwe, akati “Zvino musiyei akadaro. Regai tione kana Eria achiuya kuzomuburutsa.”
37 But, Jesus, sending out a loud voice, ceased to breathe.
Ipapo Jesu akadanidzira nenzwi guru, akabudisa mweya wake.
38 And, the veil of the Temple, was rent into two, from top to bottom.
Chidzitiro chapatemberi chakabvaruka napakati kubva kumusoro kusvikira pasi.
39 Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
Uye mukuru wezana, akanga amirepo, pamberi paJesu, akati anzwa kudanidzira kwake uye aona mafiro aakaita, akati, “Zvirokwazvo murume uyu anga ari Mwanakomana waMwari!”
40 And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
Vamwe vakadzi vakanga vachitarira vari kure. Pakati pavo paiva naMaria Magadharena, Maria mai vaJakobho, mununʼuna waJosesi, naSarome.
41 who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
Vakadzi ava vomuGarirea ndivo vaimutevera uye vachimushandira. Vakadzi vazhinji vakanga vauya naye kuJerusarema vakanga varipowo.
42 And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
Rakanga riri Zuva roKugadzirira (ndiro rinotangira Sabata.) Saka kwovira,
43 Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
Josefa weArimatea, nhengo yeDare Guru yaiva nomukurumbira, uyo akanga akamirirawo umambo hwaMwari, akatsunga kuenda kuna Pirato kundokumbira mutumbi waJesu.
44 But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
Pirato akashamiswa kunzwa kuti akanga atofa. Akatuma mukuru wezana, akamubvunza kana Jesu akanga afa.
45 And, getting to know from the centurion, he presented the corpse unto Joseph.
Akati anzwa kubva kumukuru wezana kuti zvakanga zviri izvo, akapa mutumbi kuna Josefa.
46 And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
Saka akauya nemimwe micheka, akaburutsa mutumbi, akauputira nomucheka, akauisa muguva rakanga rakacherwa paruware. Ipapo akakungurutsira ibwe pamuromo weguva.
47 Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
Maria Magadharena naMaria mai vaJosesi vakaona paakavigwa.
