Mark 15
1 And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
Rangkhano di Romwah phokhoh ah mihak phokhoh, Hootthe Nyootte nyia Ngoong awang loong damdi kaankoong suh echaan ih chomui rumta. Neng ih Jisu ah jaanruh ih khak rum ano Pilat suh kowan rumta.
2 And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
Pilat ih chengta, “Jehudi luungwang ah an tam angkoko?” Jisu ih ngaakbaatta, “Elang eah an ih liihu rah ah.”
3 And the High-priests began to accuse him, of many things.
Romwah Phokhoh loong ah ih jirep di Jisu ah mat ih deejoh rumta,
4 And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
eno Pilat ih we chengta, “An ih tanih ngaakbaat rumko? Boichaat thaak uh neng ih liilaang rum halu rah ah!”
5 But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Erah di uh Jisu ah khaapsiit taan toon jeng suh tanookta, eno Pilat ah paatjaata.
6 Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Khopui kuwaang rookwih Pilat ih phaatak ni tongte mina, marah noksong ih danje ah erah daap haat ah neng banlam angta.
7 And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
Erah tokdi mih wasiit heh men ah Barabas changrook di mih tek haat arah phaatak ni sakta.
8 And, going up, the multitude began to be claiming—according as he was wont to do for them.
Paang hoh di mamah kah ih daap haat ah erah likhiik phaatak ni tongte daap haat suh miloong ah Pilat reeni wang rumha no cheng wang rum taha.
9 But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
Pilat ih cheng rumta, “Ngah ih seng suh Jehudi luungwang ah toomdaap kohe ih tam li han?”
10 For he was getting to know that, for envy, had [the High-priests] delivered him up.
Heh ih jatcho angta, Romwah phokhoh loong ih Jisu ah rapne ih miksuh rum ano jokoh wan rum tahang eah.
11 But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
Eno Romwah Phokhoh loong ih miloong asuh Jisu lah angthang ih Barabas ah daap haat theng ih Pilat reeni rojeng thuk rumta.
12 But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
Pilat ih miloong asuh we cheng rumta, “Erah ang abah, sen ih Jehudi luungwang et liihan asuh ngah ih tumjih et ang?”
13 And, they, again, cried out—Crucify him!
Neng ah ngaak riing rumta, “Bangphak nah tek rabbot theng!”
14 But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
Pilat ih we chengta, “Heh tumjih thetre kota?” Miloong ah ih erong ih huk riing rumta, “Banphak nah tek rabbot theng!”
15 And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Noksong ah roonthuk suh li ano, Pilat ih Barabas ah daapta. Eno Jisu ah ruh ih buh thuk ano bangphak nah rabbot suh korumta.
16 And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
Raabante loong ih Jisu ah Kobono nokmong ni neng joonte ah lompoon rum ano siitwan rumta.
17 and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
Neng ih Jisu ah elootwah saangjang songloh ih choom rum ano nyia suk khopok ah hoon rum ano, heh khoni pokkoh rumta.
18 and began to be saluting him—Joy to thee! King of the Jews!
Eno neng ih lakkong ih soom rumta: “Jehudi loong luungwang ah Roitang toomtong kah!”
19 and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
Jisu khoh adi chaanthah ih buh rum leh neng took rah ih took et rum, eno neng lakuh adi tong rum leh paanglaang soom et rumta.
20 And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
Eno neng ih jen thaangju joonnaam rum ano heh sak nawa saangjang samsong ah we ngaakkhook rumta, eno heh nyuh akhat ah we kap thuk rumta. Eno bangphak na tek haat wan suh siitwan rumta.
21 And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
Lam ni mih wasiit heh men ah Simoon erah samnuthung adi heh deek nawa wangha rah chomui rumta, no heh suh raabante loong ih Jisu bangphak ah roong huiwanho ih laatbaat rumta. (Simoon langla Sirini nok hah angta, heh sah rah Alekjender nyia Rupus angta.)
22 And they bring him unto the Golgotha place, which is, being translated, Skull-place.
Neng ih Jisu ah Golgotha adi siitwan rumta. Golgotha rah, “Mih khoraang hah suh liita.”
23 And they would have given him, myrrhed wine, —who, however, received it not.
Erah di heh suh kham damdi phon ah woorum ano taat korumta, ang abah uh Jisu ih tajokta.
24 And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
Eno neng ih bangphak adi tek rabbot rumta, henyuh hekhat ah jopche rum ano, o ih marah chep ah choh ah ih wenhaat rumta.
25 And it was the third hour, and they crucified him.
Heh ah rangkhah phek kaat tok saapoot akhuh di tek rapbotta.
26 And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
Heh kaanju jengkhaap amet raangta, “Jehudi luungwang.”
27 And, with him, they crucify, two robbers, one on his right hand, and one on his left.
Jisu damdi ehuh wanyi, esiit ah dak hekko esiit ah jaawako ih wak rabbot rumta.
[Emamah Rangteele ni liiha amiisak angta. Heh ah mih putte likhiik ih roong hoonta.]
29 And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
Erah di daankhoomte miloong ih Jisu ah neng tok ah nyoongleh chikram kaanju et rumta: “Aleh! An ih bah Rangteenok ah thaak hoom angno sa jom mongdoh we hoon ang ih laangma liitu!
30 Save thyself, —coming down from the cross.
Amadoh an teewah ah jen pang ubah, bangphak dowa edat khoom ih ho ba!”
31 Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
Erah likhiikkhiik romwah phokhoh loong nyia Hootthe Nyootte loong ah ih we kaanju liilaang rumta, “Heh ih mih abah pang kah eta, heteewah ah tajen pangka!
32 The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Taat sokthaak ih arah Kristo ah, Ijirel luungwang ah, amadoh bangphak dowa jen dat khoom koha bah seng ih uh heh suh hanpi et ih!” Jisu reeni rabbotta wanyi rah ih uh emamah ih roong kaanju nyuuta.
33 And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
Rangnithung di deek rep ni rang ah nakdatta, eno erah koonta jom raang ih nakdatta.
34 and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
Saasong saapoot jom di Jisu ah erongwah ih riinghuungta, “Eloi, Eloi, Lema Sabachthani?” erah langla, “Nga Rangte, Nga Rangte,” an ih ngah mamet thiinhaat halang?”
35 And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
Erah dowa mararah miloong ih japchaat rum ano jeng rumta, “Boichaat thaak an heh ih Elija poonha!”
36 And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
Mih wasiit ih nyulep ah pi ano soon ra taha, eno nyulep ah thaangneejih kham adi tem ano, chaanthah tuuba adi rapkhakta. Eno chaanthah ah toonpi ano Jisu tui adi mook suta, eno liita, “Ma! Ban sok ih Elija ra haano bangphak dowa tam datthiin ra thaak ha!”
37 But, Jesus, sending out a loud voice, ceased to breathe.
Jisu ah erongwah ih riinghuung ano tiita.
38 And, the veil of the Temple, was rent into two, from top to bottom.
Rangteenok ni nyuh tinta rah hekhoh nawa ih helah tuk ih kho nyi ih khoodatta.
39 Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
Arami saahaap ah bangphak ngathong ni chap adi Jisu mame tiita erah sok ano jengta, “Arah mih abah amiimi Rangte sah ju angta!”
40 And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
Erah di mararah minuh loong ih, haloot nawa ih ban sok rumta. Erah dung adi Meeri Megdalen, Jeems no nooliwah ah nyia Josep nuh Meeri erah damdi Salomi loong ah angta.
41 who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
Heh Galili ni ang tokdi neng loong ah Jisu lilih ih rum ano naririh kah ih sokboi rumta. Nuhoh loong uh hantek heh damdi Jerusalem ni roong raakte loong uh erah di eje roong ang rumta.
42 And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
Rangja ko ang damdam Arimathia nawa Josep thok taha. Heh uh Jehudi loong Ngoong awang dung ni esiit esoongraang mina angta, eno heh ih Rangte Hasong raak ah bansokte angta. Erah sa ah Ban khookham sa angta (erah langla Jehudi loong naangtongsa saakhoh rah angta), eno Josep ah lacho laphaan ih wang ano Pilat dowa Jisu mang ah cheng wangta.
43 Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
44 But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
Pilat ah Jisu jen tek etta ih chaat ano paatjaata. Arami saahaap ah poon ano Jisu abi dook nih tiita ih chengta.
45 And, getting to know from the centurion, he presented the corpse unto Joseph.
Saahaap ih baatta rah chaat ano, Pilat ih Josep suh heh mang ah jen toon et uh ih baatta.
46 And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
Josep ih heh mang loop nyuleep ah reh ano Jisu mang ah datthiin wangta, eno erah nyuh rah ih mang ah dek ano mangbeng theng, jong hah ni thoh aradi thiin kaatta. Eno mangbeng luung adi, jonglo elong tangkoong thiinta.
47 Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
Meeri Megdalen nyia Josep nuh Meeri rah ih Jisu mang marah di beng ha ih sokkah nyuuta.
