Mark 15
1 And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
Dusra din phojur huwa loge-loge mukhyo purohit khan pora niyom likha khan, bura khan aru pura sabha manu khan kotha milai kene Jisu ke bandi Pilate laga hathte di dise.
2 And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
Pilate pora Jisu ke hudise, “Tumi Yehudi laga raja ase?” Tai jowab di taike koise, “Apuni kowa to ase.”
3 And the High-priests began to accuse him, of many things.
Aru purohit khan Taike bisi kotha te bodnam lagaise.
4 And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
Titia Pilate Taike koise, “Apuni eku jowab nadibo? Sabi taikhan Tumi laga bhirodh te ki bodnam lagai ase?”
5 But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Kintu Jisu eku kowa nai, karone Pilate bisi asurit hoise.
6 Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Aru etu purbb somoi ekta manu bondhi te thaka ke chari dibole niyom thake, kunke taikhan chari dibole itcha kore.
7 And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
Aru ta te Barabbas naam ekjon manu morai diya taikhan logote bondhi te asele aru jun he bhirodh kori kene manu morai disele.
8 And, going up, the multitude began to be claiming—according as he was wont to do for them.
Titia bhir pora taike binti korise jineka niyom kori ahise tineka kori dibi koi kene jor pora hala korise.
9 But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
Kintu Pilate taikhan ke jowab di koise, “Moi tumikhan nimite Yehudi laga Raja ke chari dibo naki?”
10 For he was getting to know that, for envy, had [the High-priests] delivered him up.
Kelemane tai jani asele mukhyo purohit khan he Taike suku joli kene dhori taike di dise.
11 But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
Kintu mukhyo purohit khan pora Barabbas taikhan ke dibi koi kene manu khan ke chukuli kori dise.
12 But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
Aru Pilate koise, “Tinehoile moi tumikhan Yehudi laga Raja Taike ki kori dibo?”
13 And, they, again, cried out—Crucify him!
Etu karone taikhan aru hala kori koise, “Taike Cross te mari dibi!”
14 But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
Titia Pilate taikhan ke koise, “Kile, Tai ki biya kaam korise?” Kintu taikhan aru bisi jor pora hala kori kene koise, “Taike ke Cross te mari dibi.”
15 And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Karone Pilate bisi manu ke khushi kori dibo itcha pora Barabbas ke taikhan nimite chari dise, aru Jisu ke chabuk mari kene Taike Cross te mari bole di dise.
16 And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
Titia sipahi khan Taike raja laga darbar -kuntu ke Praetorium koi- ta te loi jaise aru pura platon joma kori loise.
17 and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
Aru taikhan begoni rong kapra Taike pindhai dise, aru katta thaka laga mukut bonai kene Tai laga matha te rakhidise.
18 and began to be saluting him—Joy to thee! King of the Jews!
Aru Taike eneka koi thakise: “Salam, Yehudi laga Raja!”
19 and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
Titia taikhan ekta lathi loi kene Tai matha te mari thakise, aru Tai upor thuk phelaise aru athukari kene taike sonman kora nisena kori thakise.
20 And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
Jitia Taike dhamali kori loise, Taike age te begoni rong kapra pindhai diya to ulaikene Tai nijor kapra lagai dise, aru Taike Cross te mari dibole bahar te loi jaise.
21 And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
Titia taikhan Cyrene desh laga Alexander aru Rufus laga baba Simon, jun desh pora ahi asele, taike joborjosti Jisu laga Cross ke loi jabole dhori loise.
22 And they bring him unto the Golgotha place, which is, being translated, Skull-place.
Aru taikhan Taike Golgotha- naam motlob ase, “Matha Hardi laga jaga”- ta te loi anise.
23 And they would have given him, myrrhed wine, —who, however, received it not.
Taike tita pani draikha ros logot milai kene khabo dibole bisarise, kintu Tai etu khanai.
24 And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
Aru Taike Cross te mari dise, aru chithi kheli kene Tai laga kapra bhag kori loise kun ki pabo koi kene.
25 And it was the third hour, and they crucified him.
Aru tin ghanta somoite taikhan Taike Cross te mari dise.
26 And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
Aru Tai matha uporte Tai laga golti likhi dise, “Yehudi Khan Laga Raja” koi kene.
27 And, with him, they crucify, two robbers, one on his right hand, and one on his left.
Aru Rome sipahi khan pora duita chor bhi Cross te mari dise, ejkon Tai dyna phale, aru dusra Tai laga baya phale.
Aru Taike golti thaka khan logote ginti kori loise koi kene Shastro te likhi diya kotha pura hoise.
29 And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
Aru rasta te aha juwa kori thaka khan sob nijor laga matha hilai kene hinsa korise, “Ha! Tumi mondoli bhangai dikene, aru tin dinte bonai dibo kowa manu.
30 Save thyself, —coming down from the cross.
Cross pora niche nami ahi bhi aru nije ke bachai lobi!”
31 Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
Tineka mukhyo purohit khan bhi niyom likha khan logote mili Taike hinsa kori koise, “Tai dusra ke to bachai thake, kintu Tai nije ke bachabo napare.
32 The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Israel laga Raja Khrista etiya Cross pora niche namibi, amikhan bhi dikhi kene biswas kori bole,” aru junke Tai logote Cross te disele taikhan bhi Taike ninda korise.
33 And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
Aru titia choi ghanta somoi hoise, ta te pura desh te baroh baji pora tin baji tak andhera hoi jaise.
34 and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
Aru tin baji laga homoi te Jisu jor pora hala kori koise, “Eloi, Eloi lama sabachthani?” Motlob ase, “Ami laga Isor, Ami laga Isor, kele Apuni Amike chari dise?”
35 And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
Jun manu khan Tai usorte khara asele, taikhan etu huni kene koise, “Sabi Tai Elijah ke mati ase.”
36 And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
Titia kunba ekjon polaikena spanj jinis ani kene tenga panite bhi jaise aru ekta nol pora Taike khabole dise, aru koise, “Tai ekla ke chari bhi aru sabi, Elijah ahikena Taike namai dibo na nai amikhan sabo!”
37 But, Jesus, sending out a loud voice, ceased to breathe.
Aru Jisu jor pora hala kori Tai laga atma di dise.
38 And, the veil of the Temple, was rent into two, from top to bottom.
Titia girja laga porda upor pora niche tak phati kene dui tukra hoise.
39 Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
Ekjon henapoti Tai samne te khara thakisele. Jitia Jisu saas charikena morise, etu dikhi kene tai koise, “Hosa ase, etu manu he Isor laga Putro ase.”
40 And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
Ta te kunba mahila khan asele jun dur pora sai thakise, Mary Magdalene, aru Mary -chutu James aru Joses laga ama, - aru Salome.
41 who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
Jitia Tai Galilee te thakisele, eitu khan Tai laga piche-piche ahi Taike sewa kori thakisele, aru bisi mahila khan bhi asele, jun Tai logot te Jerusalem te ahise.
42 And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
Aru saam hoise, etu Taiyar Din asele, Bisram din laga ek din age.
43 Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
Arimathea nogor te thaka manu Joseph ahise. Tai sabha laga dangor manu asele, aru tai Isor laga rajyo aha rukhi thaka manu asele. Tai mon dangor pora Pilate logote jai kene Jisu laga gaw mangise.
44 But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
Pilate asurit hoise, Tai joldi morise koi kene, aru henapoti ke mati ani kene Jisu morise na nai etu hudise.
45 And, getting to know from the centurion, he presented the corpse unto Joseph.
Jitia tai henapoti pora jani loise, titia Jisu laga gaw Joseph ke dibole koi dise.
46 And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
Aru Joseph pora Jisu laga gaw namai kene bhal norom kapra pora bandi kene, Taike pathor pora bona kobor te rakhidise, aru kobor laga dorjate ekta pathor pora bondh kori dise.
47 Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
Aru Mary Magdalene aru Joses laga ama Mary bhi Jisu laga gaw kot te rakhise etu ahikena saise.
