Mark 15
1 And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
Khaw a thaih law la ktaiyü ktung he naw axüngvai he, thum jah mtheiki he la kawngci bawi he jah nghmuhpüi u lü, Jesuh cun khitkie naw cehpüi u lü, Pilat üng ami msum.
2 And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
Pilat naw, “Nang Judah hea Sangpuxanga na kyaki aw?” ti lü kthäh se, Jesuh naw msang lü, “Na pyena kba kya ve” a ti.
3 And the High-priests began to accuse him, of many things.
Ktaiyü ktung he naw aktäa mkatei law u se,
4 And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
Pilat naw kthäh be lü, “Am na jah msang hlü beki aw? Ami ning mkatnak he jah ngaia,” a ti.
5 But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Acunüng pi Jesuh naw am msang be tü se Pilat cäi lawki.
6 Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Lätnak pawi buh pawh mhmüp üng Pilat naw thawngim üngka khyang mat mat, u pi khyang hea kthäh a mhlät khawia thum awmki.
7 And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
Acuna mhmüp üng khyang khnim mat Barabah ami tia la Romah he a uknak kpetmjaki he am atänga jah man hmaih u lü thawngim üng ami khyum awmki.
8 And, going up, the multitude began to be claiming—according as he was wont to do for them.
Khyang he naw ngcun law u lü a jah pawh pet khawia kba dawnak a jah pawh pet vaia ami mso law.
9 But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
Acunüng Pilat naw jah kthäh lü, “Hina Judah hea Sangpuxang ka ning jah mhlät pet vai nami ngaihki he aw?” a ti.
10 For he was getting to know that, for envy, had [the High-priests] delivered him up.
Ktaiyü ktung he naw Jesuh ami k’eia phäh ni a veia ami lawpüi ti Pilat naw ksing lü acunkba a jah kthäh.
11 But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
Cunsepi ktaiyü ktung he naw Jesuha kdama ta Barabah a mhlät vaia mso khai hea khyang he ami jah ksük.
12 But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
Pilat naw jah msang be lü, “Acunüng Judah Sangpuxang nami ti hin ihawkba ka pawh vai ni?” ti se,
13 And, they, again, cried out—Crucify him!
Ngpyang u lü, “Kutlamktung üng taiha!” ami ti.
14 But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
Acunüng Pilat naw, “Ia katnak pawhki ni?” ti lü jah kthäh se. Ami van naw ngpyang law däm däm u lü, “Kutlamktung üng taiha!” ami ti.
15 And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Pilat naw khyang hea mlung a je vai ngaih lü Barabah a mhlät. Acun käna Jesuh kpai lü kutlamktung üng taih vaia a jah ap.
16 And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
Yekap he naw Jesuh cun bawia mkhyumima luhpüi u lü, yekap akce he pi ami jah cehpüi.
17 and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
Bawi jihnu suisak u lü, nghling am pyanga bawilukhum a lu üng ami ngbüngsak.
18 and began to be saluting him—Joy to thee! King of the Jews!
Acunüng, “Judah hea Sangpuxang, na xünnak saü se,” ti u lü ngpyangki he.
19 and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
Cung am a lu üng kpai u lü ami msawh, ami mkhuk am ngdäng u lü sawkhahkia ngsaihkie.
20 And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
Acukbaa ami yaihei law päng üng Bawi jihnu lo be u lü amäta suisak kphyüm msuimsak beki he naw kutlamktung üng ami taih vaia ami cehpüi.
21 And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
Kpami mat Sihmon ngming naki, pung kce üngka naw mlüha lawki yekap he naw hmu u lü Jesuha kutlamktung amthuia ami kawhsak. (Sihmon cun Kurenih khyang, Aleksanda la Rufuha paa kyaki.)
22 And they bring him unto the Golgotha place, which is, being translated, Skull-place.
Kolkotha tia hmüna ami cehpüi, acun cun “Lukawi hmün,” tinaka kyaki.
23 And they would have given him, myrrhed wine, —who, however, received it not.
Acuia mura ami tia seitui am ami kcawa capyittui a awk vaia pe u se, Jesuh naw maki.
24 And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
Acunüng kutlamktung üng taihkie naw, u naw hawn bi khai tia mtainak vaia cung kphawng u lü a suisak ng’yeteiki he.
25 And it was the third hour, and they crucified him.
Jesuh kutlamktung üng ami taihnak cun ngawi lam naji kawa kyaki.
26 And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
Ami ksekhanaka kca: “JUDAHEA SANGPUXANG” tia a lu khana ami taih.
27 And, with him, they crucify, two robbers, one on his right hand, and one on his left.
Jesuh am atänga m'yukei xawi nghngih pi mat a kpat lam, mat a k'eng lama ami jah taih hnga.
Acukba, “Ani cun khyangka he am ami jah taih hmaih,” tia cangcim kümkawi lawki.
29 And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
Acunüng cit hükia khyang he naw ami lu kting u lü, “Ajä! Nang Pamhnama temple kpyeh lü mhmüp kthum üng na sa hlü beki,
30 Save thyself, —coming down from the cross.
Atuh namät naw namät küikyanei lü kutlamktung üngka naw kyum lawa,” tia ami ksekhanak.
31 Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
Acukba bäa ktaiyü ktung he la thum jah mtheiki he naw pi yaihei u lü, “Khyang he ta jah küikyan khawhki, amät am ngküikyanei thei ve!
32 The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Mesijah, Isarel hea Sangpuxanga a kyak üng ta, kutlamktung üngka naw atuh kyum law se; mi hmu u lü mi jum kawm,” ami ti. Jesuh am ami jah taih hmaih xawi naw pi ani ksenak hnga.
33 And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
Mhmüp ngsung üngka naw tün lü, naji kthum bang so khaia khaw avan üng nghmüp lawki.
34 and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
Naji kthum üng Jesuh naw, “Eloi, Eloi, lema Sabathani?” ti lü angsanga ngpyangki. Acun cun, “Ka Pamhnam, ka Pamhnam, ise na na yawki ni?” tinaka kyaki.
35 And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
Acunüng ngdüikia khyang avang naw ngja u lü, “Ngai ua, hin naw Elijah khü ve!” ami ti.
36 And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
Acunüng khyang mat naw dawng lü kpyawn lo lü, capyit kthui üng mcawiki naw, cungmdawng üng a tak. Acunüng Jesuha m'yawng üng a awk vaia han säng lü, “Asäng ve se! Yung khaia Elijah a law la am a law mi na teng vai u,” a ti.
37 But, Jesus, sending out a loud voice, ceased to breathe.
Acunüng Jesuh angsanga ngpyang lü thiki.
38 And, the veil of the Temple, was rent into two, from top to bottom.
Temple k’uma ngbangkia jihnu cun khan üngka naw aphung düta nghngiha tek lawki.
39 Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
Yekap bawi kutlamktunga maa ngdüiki naw Jesuh a thih hmu lü, “Hina khyang hin Mhnama Capa kcanga kya ve,” a ti.
40 And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
Nghnumi avang Marih Makdalin, Jakuk la Josepa nu Marih la Salome naw pi athuknak üngka naw tengki he.
41 who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
Acun he cun Jesuh Kalile khawa a ve üng läk law u lü khüihki hea kyaki he. Nghnumi kce he khawjah Jerusalema amät maha law hngaki he pi awmki he.
42 And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
Josep Arimahte cun khawmü lama pha lawki. Ani cun Pamhnama Khaw a pha law vai a na ngängki, aktäa ami leisawng kawngci ngvaia kyaki. Acuna ngcüngceinaka mhmüp (Sabbath a phanak vai mhmüp mat) üng Pilata veia cit lü Jesuha yawk a kthäh.
43 Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
44 But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
Pilat naw Jesuh thi pängki ti ngja lü cäiki. Yekap bawi khüki naw, “A thihnak so pängki aw?” ti lü a kthäh.
45 And, getting to know from the centurion, he presented the corpse unto Joseph.
Yekap bawia pyen a ngjak käna Pilat naw Josep üng Jesuha yawk a lak vaia a mtheh.
46 And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
Acunüng Josep naw jih kthai khyei lü, Jesuha yawk cun la lü, jih am hlawp lü, lung ami cawh ng’utnaka ng’uhnüna k’uma ta lü, lungnu am mkawt a khaih hüt.
47 Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
Marih Makdalin la Josepa nu Marih naw ami k’utnak cun tengki xawi naw Jesuha yawk cun ani hmuh.
