Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
Yesu akatumbula kulongela nawu, kwa luhumu akajova, mundu mmonga alimili mgunda wa mizabibu, Atindisili luwumba, na pagati yaki agimili ligodi la kuminyila divayi ajengili mnala, akalikodisha kwa valimaji, akahamba mulima wa kutali.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
Lusenje lwa mabenu, amtumili mvanda waki kwa valimaji vala, akamletela pandu paki pa mabenu.
3 and, taking him, they beat him, and sent him away, empty.
Nambu valimaji vala, vakamkamula mvanda yula, vakamtova vakamuwuyisa mawoko gawaka.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
Mkolo mgunda amtumili kavili mvanda yungi. Mewa mwenuyo vakamulemasa kumutu na kumkitila mambu ga soni.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
Mewawa, mkolo mgunda yula akamtuma mvanda yungi, mwenuyo vakamkoma. Vangi vamahele veavatumili, vangi pagati yavi vatoviwi na vangi vakomiwi.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Asigalili mundu mmonga, ndi mwana waki chiganu. Pamwishu amtumili mwenuyo akajova, nimanyili yati vakumtopesa mwana vangu.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
“Nambu valimaji vala pavamuwene ibwela, vakajovesana, ‘Mwenuyu ndi mhali, ndi timkomayi muni uhali waki uvyai witu!’
8 And, taking, they slew him, and cast him forth outside the vineyard.
Hinu vakamkamula, vakamkoma na kumtaga kuvala ya mgunda wa mizabibu wula.”
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
“Akavakota, hinu mkolo mgunda yati ikita kyani? Yati ibwela kuvakoma valimaji vala na kuvapela mgunda wa mizabibu wula vandu vangi.”
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Wu, mwangasoma Mayandiku Gamsopi? Liganga levalibelili vakujenga, hinu ndi liganga lelikamulila nyumba.
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
Bambu ndi mweakitili lijambu lenili, lenili ndi lachinamtiti neju kwitu!
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
Vachilongosi va Vayawudi na Vawula va Malagizu na vagogo, vamanyili kuvya luhumu wenuwo ukuvavala vene. Vaganili kumkamula, nambu vayogwipi msambi wa vandu. Vakamleka vakawuka.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
Vangi pagati ya Vafalisayu na valanda va chikundi cha Helodi vatumwili vamyonjola Yesu kwa malovi gaki.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
Vamhambili, vakamjovela, “Muwula, timanyili kuvya veve wamundu wa chakaka mweujova chakaka. Veve ukumlola lepi mundu mwene ndi yani, ukulu wa mundu chindu lepi kwa veve, nambu wiwula chakaka munjila ya Chapanga. Wu, chabwina kulipa kodi kwa nkosi wa ku Loma amala lepi? Tilipayi amala tikotoka kulipa?”
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
Nambu Yesu amanyili uhomela wavi, akavajovela, “Ndava kyani mukunilinga? Muniletelayi lishonga lene nililolayi.”
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
Vakampela lishonga lila, na mwene akavakota, “Pamihu na liina la yani?” Vakamyangula, “Vya nkosi wa ku Loma.”
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
Hinu Yesu akavajovela, “Mumpelayi nkosi wa ku Loma vyevivili vyaki na mumpelayi Chapanga vyevivii vyaki.” Vakakangaswa nayu neju.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
Kangi Vasadukayu vevijova kawaka kuyuka vamuhambalili Yesu vakamkota,
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
“Muwula, Musa atilagazili, mundu akafwayi na kuleka mdala changali mwana mlongo vaki yikumgana amuhala lipwela yula, ndi ambabakisila vana mlongo vaki.
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Leka tijova pavi na valongo saba. Mwealongolili kuvelekewa agegili afwili changaleka mwana.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
Mbena waki akamuhala lipwela yula, namwene afwili changaleka mwana, yikavya mewawa na mlongo wa datu.
22 And, the seven, left no seed; last of all, the woman also, died: —
Voha saba vafwili changaleka mwana. Kangi lipwela yula afwili.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
Hinu ligono vandu paviyuka, mau yula yati ivya mdala wa yani? Ndava voha saba vamgegili.”
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
Yesu akavayangula, nyenye mbudili ndava mmanyi lepi Mayandiku Gamsopi amala makakala ga Chapanga.
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Muni vevafwili peviyuka yati vigega lepi amala kugegewa, yati vivya ngati vamitumu va kunani kwa Chapanga.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Nambu ndava ya kuyuka kwa vevafwili, msomili lepi chitabu cha Musa pandu pepivala dasi yeyiyaka motu? Chapanga amjovili Musa, nene ndi Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Hinu, mwene lepi “Chapanga wa vevafwili, nambu Chapanga wa vevavi wumi. Nyenye mbudili neju!”
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
Mmonga wa vawula va malagizu abwelili na kayuwana mhutanu wavi. Peaweni Yesu akuvayangula bwina, akamhegelela na kumkota Yesu, “Pagati ya malagizu goha yoki yikulu?”
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
Yesu akamyangula, “Malagizu gakulu pagati ya goha ndi aga: ‘Myuwanila nyenye vandu wa ku Isilaeli! Bambu Chapanga witu, ngamwene Bambu.
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
Umgana Bambu Chapanga waku kwa wumi waku woha na mtima waku woha na luhala lwaku lwoha, na makakala gaku goha.’
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
Na muhilu wa pili ndi uwu: ‘Umgana muyaku ngati cheukujigana wamwene.’ Gavi lepi malagizu gakulu gangi ngati aga.”
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
Hinu, muwula wa malagizu yula akamjovela Yesu, “Muwula! Ujovili chakaka kuvya Bambu ndi Chapanga, kawaka yungi nambu mwene.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Na yikumgana mundu kumgana Chapanga kwa mtima woha na luhala lwoha na makakala gaki goha, na kumgana muyaki ngati cheakujigana mwene. Lijambu lenili ndi labwina neju kuliku kumpela Chapanga hinyama ya kutinyisa na teta zozoha zingi.”
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Yesu pealoli mundu yula ayangwili kwa ukekesi, akamjovela, “Veve uvi papipi kumyidakila Chapanga atalalila wumi waku.” Kangi peamali kujova ago kawaka mundu mwealingi kumkota Yesu lilovi.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
Lukumbi Yesu iwula mu Nyumba ya Chapanga, akotili, “Ndava kyani Vawula va Malagizu vijova kuvya Kilisitu ndi mmonga ndu pagati ya vana va Daudi?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
Daudi mwene kwa kulongoswa na Mpungu Msopi ajovili, ‘Bambu amjovili Bambu wangu, tama upandi wangu wa kulyelela, mbaka nivavika vamakoko vaku pahi pa magendelu gaku.’
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Daudi mwene akumkemela Kilisitu ‘Bambu.’ Yihotoleka wuli hinu kuvya mmonga ndu pagati ya vana vaki?” Msambi wa vandu wamuyuwanila kwa luheku.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
Mukuwula kwaki, Yesu avajovili, “Mujiyangalila na Vawula va Malagizu, vevigana kugenda kuni vawalili magwanda gatali na kujambuswa na kwa utopesa vandu pandu pakugulisila vindu.
39 And first seats in the synagogues, and first couches in the chief meals, —
Mewawa vigana kutama palongolo munyumba za kukonganekela Vayawudi na mvigoda vya palongolo pamgongolelu wa chakulya.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Vene vitola nyumba na vindu vya valipwela kwa kuvakonga, kuni vakujidekesa kumuyupa Chapanga mulukumbi lutali. Ligono la mwishu yati vilipiswa pavaha.”
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
Yesu atamili papipi na chijomela cha kusopela luteta mu Nyumba ya Chapanga. Avalolili vandu chavasopa teta muchijomela chila. Vandu vana vindu vyamahele, vasopili mashonga gamahele mugati yaki.
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
Kangi akabwela lipwela mngangu mmonga, akasopa sendi zivili videbe neju.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
Yesu avakemili vawuliwa vaki akavajovela, “Chakaka nikuvajovela, lipwela uyu mngangu asopili mashonga gamahele muchijomela kuliku vangi voha.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Muni vandu voha vangi vawusili chiyonjokesu cha vindu, nambu mau uyu mngangu, asopili vindu vyoha vyeviganikwa ndava ya kulama.”
