Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
Eno Jisu ih tiitthaak loong ah baat lam ih li rumta: “Teewah di wasiit phek changte wah reh heh phek ni potiik phook loong ah ki ano, pa ih kookpaata, potiik jittheng haluung ah thoh ano bante tongtheng nok echoongwah ih hoon thiinta. Eno erah phek ah phekphoop phekte suh kothiin ano heh hahoh ni kata.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
Potiik hu tok ah thok kohaano phekphoopte jiinni heh dah wasiit daap wanta, heh chotheng thaang ah suk suh ah.
3 and, taking him, they beat him, and sent him away, empty.
Phekphoop phekte loong rah ih dah ah joh buh rum ano hahuung ngaak daapta.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
Erah lih adi changte wah ih dah wahoh we wang thukta; eno phekphoop phekte loong ih hekhoh adi buh rum ano heh rakri laandong ruh ih li wanrumta.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
Erah lidi changte wah ah ih dah wahoh daap wanta, eno erah ah tek haat ih rumta, emamah ih wahoh uh ephoop tek haat rumta rukho ah bot et rumta rukho ah tek haat et rumta.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Phek changte wah adi ewangthuk etheng ah heh mongnook sah ah luulu ba dak tongta. Hethoondi heh sah ah phekphoop phekte loong jiinni daap wanta. ‘Ngah ih jat et hang nga sah abah soongraang et rum ah,’ changte wah ih thunta.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
Enoothong phekphoopte loong ah neng chamchi ni waan rumta, ‘Arah tang ah changte sah. Raahan tekbuh ih no heh nyamka ah seng doh toom ih hoon ah!’
8 And, taking, they slew him, and cast him forth outside the vineyard.
Eno heh sah ah joh rum ano tekbuh rum ano heh mang ah phaakkhuh ni haat rumta.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
“Erah ang abah phekphoopte loong ah changte wah ih tumjih et ah?” Jisu ih chengta. “Heh ah wangha no phekphoop phekte loong ah tekbuh ano wahoh suh lawe phek thuk ja.
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Sen ih Rangteele ni raangha amiimi ewet tam etan? ‘Nok hoonte ih jaakhoni jong taseeka ih chiik haatta jong ah loongtang nang ih ekapjih ese thoon jong ih hoonla.
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
Erah Teesu ih hoonta; Tumthan epaatja theng sokjih ah!’”
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
Eno Jehudi mihak phokhoh loong ih heh jootkhak suh chung rumta, tumeah neng ih jat et rumta erah tiitthaak ah neng teewah di nyoot baatta. Enoothong mih luulu ang kano neng ah echo ih rum ano matsoon rumta.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
Mararah Pharisi nok hah nyia Hirod mina loong Jisu reeni heh jengthet matjoot suh daapkaat rumta.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
Jisu reeni thokrum ano cheng rumta, “Nyootte, seng ih jat et hi an ih ami tiit ju baat hu, mina ih thunha asuh lasootsaam thang ah. An ih mina ehin elong lathaam sok thang ih, Rangte ih ami tiit nyoot ha erah jun ju baat hu. Erah raang ih seng suh baat he, Roman luungwanglong asuh sokse kohi rah seng Hootthe ni eje tam tajeeka? Seng ih ekot tam takoke?”
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
Enoothong Jisu ih, nga matjoot suh cheng rum halang ih jat ano, ngaakbaat rumta, “Sen ih nga matjoot tumet suh thunhan? Ngunkholok ah piijah han, ngah ih sokthaak ang.”
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
Neng ih ngunkholok esiit piikaat rumta, eno heh ih cheng rumta, “Arah othe okhoh ah nyia omen ah?” “Luungwanglong the akhoh,” et baat rumta.
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
Eno Jisu ih baat rumta, “Ese eno bah Luungwanglong chojih ah Luungwanglong suh koh an, Rangte chojih ah Rangte suh koh an.” Eno Jisu suh rapne ih paatja rumta.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
Eno mararah Sadusi mina tek nawa tangaaksaatka liite loong ah ih, Jisu suh cheng karumta.
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
Neng ih liita, “Nyootte, Moses ih seng suh Hootthe amet raangthiinta: ‘Jengthaak ih mih wasiit heh sah maangje di tek ano heh minuh ah thiinhaat abah, heh no damdoh we jen chosong eah, eno heh sah ah heh phoh etekte wah mikkhang ang ah.’
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Teewadi soophoh wasinet angta; phokhoh rah ih heh minuh ah kap ano, heh sah maangje di mattiita.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
Eno miidamwah damdi we chosong ano, heh uh emamah ih heh sah maangje di we mattiita. Erah lilih wasiit taat we chosong, erah uh emamah heh sah maangje di we matti,
22 And, the seven, left no seed; last of all, the woman also, died: —
eno soophoh wasinet net: loongtang erah nuh ah damdi taat chosong leh neng sah laje thang ih matti rumta. Hethoon adi minuh ah thoon tiita.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
Erah ang abah, tek nawa we ngaaksaat rum adoh, heh ah o minuh ang ah? Soophoh wasinet net ih kap thoidi ah.”
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
Jisu ih ngaakbaat rumta, “Mame mokbaang lan! Sen loong ih Rangteele nyia Rangte chaan aphaan lajat thoidi mokjeng lan!
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Maatok doh tek nawa ngaaksaat ah, erah tokdoh rangmong nawa Rangsah loong likhiik ih hoon ah, erah nah mina takah nookmuika.”
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Tek nawa ngaaksaat tiit ah: Moses ih raangthiinta leedap adi woma ni we luung damdi Rangte jengta ah taba japweh tan? Erah di Rangte ih Moses suh amet baatta. ‘Ngah Abraham Rangte, Esak Rangte nyi Jaakob Rangte.’
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Heh ah ethingte loong Rangte, tekchoote Rangte tah angka. Sen loong ah rapne ih moong jenglan!”
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
Hootthe nyootte wasiit ih neng daanmui rumta ah japchaatta. Jisu ih Sadusi loong suh ese lam ih ngaakbaat rum arah japchaat ano, cheng kata: “Marah jengdang ah loongtang nang ih elongthoon ih kapjih ah?”
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
Jisu ih baatta ehanthoon ih kapjih ah arah, Ijirel mina loong chaat an! Teesu seng Rangte luulu ah juuba Teesu wah.
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
Erah raang ih, senthung sentak, senchi senla, sen tah nawa ih Rangte ah nook an.
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
Erah lilih jengdang ehan kapjih ah arah: “Senkhuung sentok ah senteewah thanthan et minchan an. Erah nyi tokkhodi ehoh elong jengdang tajeeka.”
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
Eno Hootthe nyootte rah ih Jisu ah guuta, “Elang eh uh, Nyootte! Epun baat et hu Teesu heh luulu abah Rangte, heh tokkhodi ranghoh tajeeka eah.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Erah raangtaan ih seng ih Rangte ah seng tenthun mongtham nawa nyia sengthung sengtak adoleh seng tah nawa ih seechoh theng; eno sengkhuung sengtok ah seng teewah thanthan ih seechoh theng. Jaat hoh liiamaan nyi ngunteh seng khosa suh Rangte suh kohi ah nang ih uh arah jengdang enyi ah kapjih.”
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Erah wah rah ih mongwah maakwah lam ih ngaakbaatta ah jat ano, Jisu ih heh suh baatta, “An bah Rangte Hasong nawa haloot tah angko.” Erah lidi o ih uh Jisu suh tumjih uh tanaan boot cheng rumta.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
Jisu ih Rangteenok ni nyootsoot rum adi, heh ih cheng rumta, “Hootthe nyootte loong ih Kristo ah Dewid sutoom ih mamet miibaat rum ah?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
Esa Chiiala ih Dewid suh jeng thukta: ‘Rangte ih nga Teesu suh baatta: Nga jaawah ko adoh tong uh an piiara loong ah ngah ih an lakhu nah maang thiinthiin ah.’
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Dewid ih heh teeteewah ih, ‘Teesu’ et liita; eno bah Kristo ah Dewid sutoom mamah mi ang ah?” Miloong ah ih Jisu tiit ah tenroon roon et banchaat rumta.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
Heh ih nyootsoot rumta adi baat rumta, “Hootthe nyootte loong dowa banban ih tong an, neng loong ah nyuh akhat eloot lootwah ih kap rum ano mih ih toom soomtu he ih pheehoon theng ni lengkhoom suh nook rumla,
39 And first seats in the synagogues, and first couches in the chief meals, —
Jehudi rangsoomnok ni tongtheng ese ban thiincho adoh tong suh nyia sadung theng ni tongtheng eseethoon adoh tong suh nook rumla.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Neng ih thaknuh loong ah nep mokwaan rum leh neng nok nawa looso et rumha, mih miksok di rang eloot lootwah ih soom rum ano rangsoomte likhiik et noisok rumha. Neng chamnaang theng rapne ethih thoon ang ah!”
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
Jisu Rangsoomnok ni ngun lomthiin theng re adi tong ano miloong ih neng ngun sak rum arah ban sokta. Nyamte loong ah ih hantek hantek ih sak rumta;
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
eno changthih thaknuh nusiit ah thok haano jaan ngun loonyi phaasiit nyi di to arah koh wan taha.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
Eno Jisu ih heliphante loong ah lompoon ano baat rumta, “Ngah ih baat rumhala, arah changthih thaknuh ih ngun bangkhok adi sak ha rah wahoh ih sak ha nang ih ehan thoon ang ah.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Wahoh loong ih bah neng nyamka dowa hedak aba koha; eno arah changthih nuh rah ih bah heh laanyaang theng angta rah thoon koha.”
