Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
Adudagi Jisuna pandam piduna makhoida tambiba hourak-i, “Nupa amana anggur ingkhol ama koirammi. Madugi akoibada mahakna sambal khare, aduga anggur mahi sumnaba kom ama toure, amasung ingkhol ngaknaba awangba loutangsang amasu sare. Madudagi mahakna anggur ingkhol adu ingkhol koiba misingda sandoklamlaga atoppa lam amada chatkhre.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
Aduga mahei lokpagi matam youraklabada mahakna mahakki minai amabu ingkhol koibasing adudagi mahakki phangpham thokpa saruk lourunaba thare.
3 and, taking him, they beat him, and sent him away, empty.
Adubu ingkhol koibasing aduna minai adubu phaduna phuraga khut hangna halhankhre.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
Adudagi mapu aduna atoppa minai ama amuk thare, madusu ingkhol koibasing aduna makok thugaibire aduga ikaiba piduna thina toubire.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
Amuk hanna mapu aduna atoppa minai amaga amuk tharabada makhoina mahakpu hatle. Asumna makhoina, mapu aduna tharakpa atoppa minai kayabu, kharana phubire aduga kharabuna hatle.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Aduga houjik nupa adugi thananaba leihouriba haibabu mahakki nungsijaraba machanupa aduta ngaihoure. Ikon konbada, ‘Makhoina eigi ichanupabudi ikai khumnabigani’ haina mahakna khalladuna machanupa adubu makhoigi manakta thare.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
Adubu ingkhol koibasing aduna amaga amaga hainarammi, ‘Mahak asi yumlep charani, lak-o, eikhoina mahakpu hatlasi, adu oirabadi mahakki phangpham thokpa lanthum asi eikhoigi oihouragani!’
8 And, taking, they slew him, and cast him forth outside the vineyard.
Adudagi makhoina mahakpu phaduna hatlaga anggur ingkholgi wangmada hundokle.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
“Matamduda anggur ingkholgi mapu aduna kari tougadage? Mahakna laktuna ingkhol koibasing adubu hatkani aduga anggur ingkhol adu atoppasingda pithokkani.
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Nakhoina Mapugi puyada masi pakhidabra? ‘Yumsabasingna kanadre haiduna hundoklaba nung adu Oirakle khwaidagi maruoiba chithekki nung.
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
Mapu Ibungona masi toubire, Eikhoigi mityengda masi kayada angakpano!’”
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
Maduda Jihudigi luchingbasing aduna Jisubu phananaba hotnarammi, maramdi Ibungona pandam adu makhoigi maiyokta haibani haiba makhoi khanglammi. Adubu makhoina miyam adubu kiba maramna Ibungobu thadoktuna chatkhre.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
Madugi matungda Jisugi waheida asoiba thiduna mahakpu phananaba Pharisee amadi Herod-ki misingdagi mi kharabu Jisugi manakta tharakle.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
Amasung makhoina Ibungogi manakta laktuna hairak-i, “Oja, nahakna mina kari khanbage haiba karisu kiba toudana achumba adutamak ngang-i. Nahakna misak mimai yengde; adubu Tengban Mapugi lambi adu chumna tambi. Eikhoida haibiyu, Caesar-da eikhoina kanggat thiba asi eikhoigi Wayelgi maiyoktara nattraga nattabra?”
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
Eikhoina masi makhoida thipham thokpra nattraga thoktabra? Maduda makhoigi aphasasinnaba adu Jisuna khangladuna makhoida khumlak-i, “Nakhoina eibu karigi chang yenglibano? Eingonda dinari ama puraktuna utlu.”
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
Makhoina madu Ibungoda purakle. Adudagi Ibungona hanglak-i, “Sel mayek asida namliba saktam amadi maming asi kanagino?” Makhoina khumlak-i, “Caesar-gini.”
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
Adudagi Jisuna makhoida hairak-i, “Phare, adu oirabadi Caesar-gi oiba aduna Caesar-da aduga Tengban Mapugi oiba aduna Mapu Ibungoda piyu.” Amasung Ibungogi paokhum aduda makhoi pumngak ngaklammi.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
Adudagi sibadagi hinggatpa haibasi leite hairiba Sadducee-sing kharana Jisugi manakta laktuna hairak-i,
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
“Oja Ibungo, Moses-na eikhoigidamak yathang asi ibirammi madudi, ‘Kanagumba nupa amana macha amata thamlamdana magi nupibu thanamlaga sikhiba thoklabadi, hairiba nupa asigi charol-surol thamlamnabagidamak magi machin manaona lukhrabi asibu amuk lougadabani.’
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Adu oirabadi, nupa amagi machin manao taret leirammi. Adudagi mayamba ahal adu nupi thire adubu macha amata thamamdana sire.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
Aduga nupi adu machin-manao anisuba aduna amuk loure adubu mahaksu macha amata thamlamdana sire. Masiga chap manana ahumsuba adudasu thokle.
22 And, the seven, left no seed; last of all, the woman also, died: —
Asumna makhoi taretmakna nupi adubu louramlaga macha amata thamlamdana sire. Aduga ikon konbada nupi adusu sire.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
Houjik, hinggatpagi numit aduda makhoina amuk hougatlakpa matamda nupi asi kanagi nupi oigadage? Maramdi makhoi taretmakna nupi adubu lourammi.”
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
Jisuna makhoida khumlak-i, “Nakhoina Mapugi puya amadi Tengban Mapugi panggal adu khangdabagi maramna nakhoibu lalhallaba nattra?
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Maramdi asibasingna amuk hougatlakpa matamduda makhoina amuk luhonglaroi aduga luhongnabagidamaktasu thajararoi adubu makhoi swargada leiba swargadutsinggumna oigani.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Aduga asibasingna hinggatpagi maramda Moses-gi lairikta yaoriba mei chakpa mongsonggi wari aduda Tengban Mapuna Moses-ta kari haikhibage haibadu nakhoi padabra? Tengban Mapuna Moses-ta hai, ‘Eidi Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapuni.’
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Mahakti asibasinggi Mapu Ibungo natte, adubu ahingbasinggi Mapu Ibungoni. Aduna nakhoi yamna lalle.”
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
Wayel Yathanggi Ojasinggi maraktagi amana mapham aduda leptuna makhoina khannariba adu taduna leirammi. Aduga Jisuna saducee-singda phajana paokhumkhibadu mahakna taraduna Ibungoda hanglak-i, “Mapu Ibungogi yathangsinggi maraktagi karamba yathangna khwaidagi athoibano?”
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
Jisuna khumlak-i, “Khwaidagi athoiba Mapu Ibungogi yathangdu asini, ‘Tao, he Israel, eikhoigi Tengban Mapu, MAPU IBUNGO-di amakhakta ngairaba MAPU IBUNGO-ni.
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
Nahakna nahakki Tengban Mapu, MAPU IBUNGO-bu nahakki thamoi apumba, thawai apumba, pukning apumba amadi panggal apumba yaona nungsigadabani.’
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
Aduga anisuba athoiba yathang aduna asini, ‘Nahakna nahakki yumlon-keironnabasingbu nasamakkum nungsigadabani.’ Mapu Ibungogi yathang ani asidagi henba athoiba yathang atoppa ama leitre.”
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
Wayel Yathanggi Oja aduna Jisuda hairak-i, “Ningthijana khumbire, Oja! Nahakna haibagumna masi achumbani, Mahakkhaktana Mapu Ibungoni, aduga mahak nattana atei atoppa amata leite.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Aduga Mapu Ibungobu thammoi apumba, pukning apumba amadi panggal apumba yaona amasung yumlon-keironabasingbu masamakkum nungsigadabani. Masigi yathang ani asi inbana meida thaduna katpa iratpot amadi atei iratpotsingdagi henna maru-oi.”
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Mahakna wakhan tana paokhum pirakpadu urabada Jisuna mangonda hairak-i, “Nahak Mapu Ibungogi leibak adudagi laptre.” Masigi matungda kana amatana Jisuda atei wahang ama amuk hangnabagi thouna leikhidre.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
Adudagi Jisuna Mapugi Sanglen-gi manggolda tambiringeida makhoida wahang ama hanglak-i, “Christta adu David-ki machanupani haina Wayel Yathanggi Ojasingna matou karamna hairibano?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
Maramdi Thawai Asengbagi mapanna David masamakna haikhi, ‘MAPU IBUNGO-na eigi Mapu Ibungoda hai, Phammu, eigi yetthangbada nahakna, Thamdriphaoba eina nahakki yeknabasingbu, nanggi nakhong makhada.’
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
David masamakna phaoba mangonda ‘Mapu Ibungo’ haina kourabadi Christta adu David-ki machanupa kamdouna oiribano?” Yamlaba miyam aduna Ibungogi wa adu haraona tarammi.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
Aduga Jisuna makhoibu tambiraduna hairak-i, “Wayel Yathanggi Ojasing adudagi cheksillu. Makhoina achonba phi settuna koina chatpa amadi keithelnachingba miyam tinba maphamda misingna makhoibu ikai khumnabaga loinana koubirakpa adu pammi.
39 And first seats in the synagogues, and first couches in the chief meals, —
Aduga Jihudisinggi tinnapham sanglen synagogue-singda akhannaba phamphamda phamba amadi chakkhangphamda ikaikhumnaba misinggi phamphamda phamba makhoina pammi.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Makhoina lukhrabisingdagi khudongchaba louduna mayum-makei mulli, aduga misingna unanaba tousinaduna Mapu Ibungoda haijaba adu sangna haijei. Asigumba mising asina henna kanba cheirak phanggani.”
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
Adudagi Jisuna Mapugi Sanglengi sel katpham manakta phamduna miyam aduna sel katchaba adu yenglammi. Inakkhunba mi kaya amadi sel yamna yamna katlammi;
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
aduga lairabi lukhrabi amasu laktuna apikpa korigi selmayek ani katlare.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
Adudagi Ibungona magi tung-inbasingbu manakta kousilladuna hairak-i, “Eina nakhoida tasengnamak hairibasini, lairabi lukhrabi asina atei pumnamaktagi khwaidagi henna sel katchare.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Maramdi ateising asina makhoigi marangkaiba lan-geidagi saruk khara katle; adubu nupi asinadi lairajarabasu mahakki leijaba pumnamak, haibadi mahakki hingbada changliba areiba pumba katchare.”
