< Mark 12 >
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
και απεστειλεν προς τους γεωργους τω καιρω δουλον ινα παρα των γεωργων λαβη απο του καρπου του αμπελωνος
3 and, taking him, they beat him, and sent him away, empty.
οι δε λαβοντες αυτον εδηραν και απεστειλαν κενον
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον λιθοβολησαντες εκεφαλαιωσαν και απεστειλαν ητιμωμενον
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
και παλιν αλλον απεστειλεν κακεινον απεκτειναν και πολλους αλλους τους μεν δαιροντες τους δε αποκτενοντες
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
ετι ουν ενα υιον εχων αγαπητον αυτου απεστειλεν και αυτον προς αυτους εσχατον λεγων οτι εντραπησονται τον υιον μου
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
εκεινοι δε οι γεωργοι ειπον προς εαυτους οτι ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια
8 And, taking, they slew him, and cast him forth outside the vineyard.
και λαβοντες αυτον απεκτειναν και εξεβαλον εξω του αμπελωνος
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
τι ουν ποιησει ο κυριος του αμπελωνος ελευσεται και απολεσει τους γεωργους και δωσει τον αμπελωνα αλλοις
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
και εζητουν αυτον κρατησαι και εφοβηθησαν τον οχλον εγνωσαν γαρ οτι προς αυτους την παραβολην ειπεν και αφεντες αυτον απηλθον
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
και αποστελλουσιν προς αυτον τινας των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
οι δε ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν κηνσον καισαρι δουναι η ου
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
δωμεν η μη δωμεν ο δε ειδως αυτων την υποκρισιν ειπεν αυτοις τι με πειραζετε φερετε μοι δηναριον ινα ιδω
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
οι δε ηνεγκαν και λεγει αυτοις τινος η εικων αυτη και η επιγραφη οι δε ειπον αυτω καισαρος
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
και αποκριθεις ο ιησους ειπεν αυτοις αποδοτε τα καισαρος καισαρι και τα του θεου τω θεω και εθαυμασαν επ αυτω
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
και ερχονται σαδδουκαιοι προς αυτον οιτινες λεγουσιν αναστασιν μη ειναι και επηρωτησαν αυτον λεγοντες
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
διδασκαλε μωσης εγραψεν ημιν οτι εαν τινος αδελφος αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφος αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
επτα αδελφοι ησαν και ο πρωτος ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
και ο δευτερος ελαβεν αυτην και απεθανεν και ουδε αυτος αφηκεν σπερμα και ο τριτος ωσαυτως
22 And, the seven, left no seed; last of all, the woman also, died: —
και ελαβον αυτην οι επτα και ουκ αφηκαν σπερμα εσχατη παντων απεθανεν και η γυνη
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
εν τη αναστασει οταν αναστωσιν τινος αυτων εσται γυνη οι γαρ επτα εσχον αυτην γυναικα
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
και αποκριθεις ο ιησους ειπεν αυτοις ου δια τουτο πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμισκονται αλλ εισιν ως αγγελοι εν τοις ουρανοις
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωυσεος επι του βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
ουκ εστιν ο θεος νεκρων αλλα θεος ζωντων υμεις ουν πολυ πλανασθε
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
ο δε ιησους απεκριθη αυτω οτι πρωτη πασων των εντολων ακουε ισραηλ κυριος ο θεος υμων κυριος εις εστιν
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
και αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου αυτη πρωτη εντολη
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
και δευτερα ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον μειζων τουτων αλλη εντολη ουκ εστιν
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
και ειπεν αυτω ο γραμματευς καλως διδασκαλε επ αληθειας ειπας οτι εις εστιν και ουκ εστιν αλλος πλην αυτου
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
και το αγαπαν αυτον εξ ολης της καρδιας και εξ ολης της συνεσεως και εξ ολης της ψυχης και εξ ολης της ισχυος και το αγαπαν τον πλησιον ως εαυτον πλειον εστιν παντων των ολοκαυτωματων και θυσιων
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
και ο ιησους ιδων αυτον οτι νουνεχως απεκριθη ειπεν αυτω ου μακραν ει απο της βασιλειας του θεου και ουδεις ουκετι ετολμα αυτον επερωτησαι
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
και αποκριθεις ο ιησους ελεγεν διδασκων εν τω ιερω πως λεγουσιν οι γραμματεις οτι ο χριστος υιος εστιν δαυιδ
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
αυτος γαρ δαυιδ ειπεν εν πνευματι αγιω λεγει ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
αυτος ουν δαυιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
και ελεγεν αυτοις εν τη διδαχη αυτου βλεπετε απο των γραμματεων των θελοντων εν στολαις περιπατειν και ασπασμους εν ταις αγοραις
39 And first seats in the synagogues, and first couches in the chief meals, —
και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
οι κατεσθιοντες τας οικιας των χηρων και προφασει μακρα προσευχομενοι ουτοι ληψονται περισσοτερον κριμα
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
και καθισας ο ιησους κατεναντι του γαζοφυλακιου εθεωρει πως ο οχλος βαλλει χαλκον εις το γαζοφυλακιον και πολλοι πλουσιοι εβαλον πολλα
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντης
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
και προσκαλεσαμενος τους μαθητας αυτου λεγει αυτοις αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλειον παντων βεβληκεν των βαλλοντων εις το γαζοφυλακιον
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
παντες γαρ εκ του περισσευοντος αυτοις εβαλον αυτη δε εκ της υστερησεως αυτης παντα οσα ειχεν εβαλεν ολον τον βιον αυτης