Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
Te phoeiah amih taengah nuettahnah neh thui ham a tong tih, “Hlang pakhat loh misur a tue tih vongtung a tung, rhom a too, imsang a sak. Te phoeiah lotawn rhoek te a phaam sak tih vik yiin.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
A tue vaengah lotawn taengkah misur thaih coi ham sal pakhat te lotawn rhoek taengla a tueih.
3 and, taking him, they beat him, and sent him away, empty.
Tedae anih te a tuuk uh phoeiah a boh uh tih a tlongtlai la a tueih uh.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
Te phoeiah sal a tloe te amih taengla koep a tueih hatah anih te khaw a vuek uh tih yah a bai uh.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
Te phoeiah a tloe te a tueih dae te khaw a ngawn uh tih a tloe rhoek muep a tueih te, a ngen a boh uh tih a ngawn uh.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Capa thintlo pakhat a khueh pueng tih, “Ka capa te a yahnah uh ni,” a ti dongah a capa te amih taengla a hnukkhueng ah a tueih.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
Tedae lotawn rhoek loh amamih te, “Anih tah rhopangkung ni. Halo anih he ngawn uh sih. Te daengah ni mamih kah rho la a om eh?,” a ti uh.
8 And, taking, they slew him, and cast him forth outside the vineyard.
Anih te a tuuk uh tih a ngawn uh phoeiah misurdum lamkah loh vawl a voeih uh.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
Te koinih misurdum kungmah loh balae a saii eh? A paan vetih lotawn rhoek te a poci sak phoeiah misurdum te a tloe rhoek taengah a paek ni.
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Cacim he na tae uh pawt nim? Im sa rhoek loh a hnawt lungto te imkil kah a lu la poeh.
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
Hekah he Boeipa lamkah ha thoeng tih mamih mik ah aka khuet la om?” a ti nah.
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
Nuettahnah a thui te amih ni tila a ming uh dongah amah tuuk ham a mae uh. Tedae hlangping te a rhih uh dongah anih te a toeng uh tih cet uh.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
Te phoeiah olka neh tuengkhuep ham Jesuh taengla Pharisee rhoek neh Herod hlang rhoek kah hlangvang rhoek te a tueih uh.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
A pha uh vaengah Jesuh te, “Boeipa, a thuem la na om tih hlang maelhmai te na sawt pawt dongah u taengah khaw na birhih pawh. Pathen kah oltak longpuei te ni na thuituen tila ka ming uh. Te dongah Kaisar taengah mangmu paek ham a ngaih a?, a ngaih moenih a? Pae sih a? Pae boel sih a?” a ti uh.
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
Tedae amih kah thailatnah te a hmuh tih amih te, “Balae kai nan noemcai uh? Kai taengla denari hang khuen lamtah ka so lah eh,” a ti nah.
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
Te dongah a khuen uh hatah amih taengah, “A muei neh a ming he u kah nim he?” a ti nah vaengah, “Kaisar kah,” a ti uh.
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
Jesuh long khaw amih te, “Kaisar kah te Kaisar taengah, Pathen kah te Pathen taengah thuung uh,” a ti nah tih a taengah a ngaihmang uh.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
Te phoeiah Sadducee rhoek loh a taengla a paan uh. Te rhoek loh, “Thohkoepnah om mahpawh,” a ti uh.
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
Te vaengah anih te a dawt uh tih, “Saya, Moses loh kaimih ham, “Khat khat kah a manuca tah duek tih a yuu te camoe khueh kolla a caehtak atah, a manuca patoeng loh a yuu te pang saeh lamtah a manuca kah a tiingan te thoh saeh tila a daek.
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Boeinaphung parhih om uh tih lamhma te yuu a loh dae duek tih a tiingan khueh pawh.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
A pabae long khaw anih a pang dae duek tih a tiingan caehtak bal pawh. A pathum long khaw amah boeiloeih la om.
22 And, the seven, left no seed; last of all, the woman also, died: —
A parhih long khaw a tiingan khueh pawh. A hnukkhueng ah huta te khaw duek.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
Anih te parhih loh a yuu la a khueh uh dongah thohkoepnah khuiah a thoh uh vaengah amih khuiah u yuu lamlae a om eh?” a ti uh.
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
Jesuh loh amih taengah, “Cacim neh Pathen kah saithainah aka ming pawt loh n'rhaithi uh dongah moenih a he?
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Duek lamkah a thoh uh vaengah yuloh vasak om mahpawh, rhaihlan khaw om mahpawh, vaan puencawn rhoek bangla om uh coeng.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Tedae aka duek rhoek a thoh uh te Moses cabu khuiah na tae uh pawt nim? Pathen loh tangpuem khuiah anih a voek vaengah, 'Kai tah Abraham kah Pathen, Isaak kah Pathen neh Jakob kah Pathen ni,’ a ti nah.
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Pathen tah aka duek rhoek kah pawt tih aka hing rhoek kah ni. Bahoeng n'rhaithi uh coeng la he,” a ti nah.
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
Te vaengah amih a oelh uh thae te cadaek pakhat loh a yaak dongah a paan. Tedae amih a voek te thuem tila a hmuh. Te dongah Jesuh te, “Olpaek boeih khuiah melae tanglue la aka om,” tila a dawt.
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
Jesuh loh, “Aw Israel hnatun lah, mamih kah Boeipa, Boeipa Pathen pakhat ni a om.
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
Te dongah na Boeipa Pathen te na thinko boeih, na hinglu boeih, na kopoek boeih, na thadueng boeih neh lungnah ' a ti te lamhma la om.
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
A pabae ah na imben te namah bangla lungnah. He rhoi lakah aka tanglue olpaek a tloe om pawh,” a ti nah.
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
Te dongah cadaek loh Jesuh te, “Thuem, saya, pakhat bueng om tih amah phoeiah a tloe om pawh tila oltak te na thui coeng.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Pathen te thinko boeih neh, yakmingnah boeih neh, thadueng boeih neh, lungnah tih imben te amah bangla lungnah ham te hmaihlutnah neh hmueih boeih lakah olpuei la om,” a ti nah.
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Anih loh cat a doo te Jesuh loh a hmuh vaengah anih te, “Pathen kah ram lamloh lakhla la na om ngawn pawh,” a ti nah. Te phoeiah tah Jesuh te dawt ham ngaingaih uh voel pawh.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
Jesuh loh bawkim ah a thuituen tih a doo vaengah, “Cadaek rhoek loh metlam, 'Khrih tah David capa ni,’ tila a thui?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
David amah loh Mueihla Cim rhangneh, 'Boeipa loh ka Boeipa te 'Na rhal rhoek te na kho hmuiah ka khueh hlan atah kai kah bantang ah ngol dae ' a ti nah,’ a ti.
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Anih te David amah long pataeng Boeipa la a khue atah metlamlae a capa la a om eh?,” a ti nah. Te vaengah hlangping te yet loh liplip a hnatun.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
Te phoeiah amah kah thuituennah khuiah, “Hnikul neh pongpa tih hnoyoih hmuen ah toidalnah ham,
39 And first seats in the synagogues, and first couches in the chief meals, —
tunim ah ngolhmuen then neh buhkung ah hmuensang aka ngaih cadaek rhoek te dawn uh.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Te rhoek loh nuhmai rhoek kah im a yoop uh tih mueituengnah ham khing thangthuiuh. Amih tah laitloeknah a yook uh khungdaeng bitni,” a ti nah.
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
Te phoeiah tangkabu hmaiah ngol tih hlangping loh tangkabu khuiah rhohum a sang vaengah a kumngai kuirhang rhoek loh muep a sang uh te a hmuh.
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
Te vaengah nuhmai khodeng pakhat ha pawk tih mucih panit a sang. Te tah pekhat lo ni.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
Te dongah a hnukbang rhoek te a khue tih, “Nangmih taengah rhep ka thui, tangkabu khuila aka sang rhoek boeih lakah hekah nuhmai khodaeng loh a sang ngai.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Hlang boeih loh amamih taengkah a coih te a sang uh dae anih tah a vawtthoek khui lamkah a khuehtawn boeih a khosaknah boeih te bitbit a sang coeng,” a ti nah.
