Mark 11
1 And, when they are drawing near unto Jerusalem, unto Bethphage and Bethany, towards the Mount of Olives, he sendeth forth two of his disciples, —
Jerusalem an hong tung rangtôn Bethphage le Bethany khopuingei kôla Olive Muol an hong tungin chu Jisua'n a ruoisingei lâia mi inik an motona a tîr ngeia,
2 and saith unto them—Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.
hi rilnangei leh an kôm, “Nin motona khuo son se ungla, nin tung harenghan, sakuordingte inthung, tute la chuongna ngâiloi mu nin tih. Sût ungla, mahin hong kai roi.
3 And, if anyone unto you should say—Why are ye doing this? say—The Lord, of him hath need; and, straightway, he sendeth him off again here.
Male tukhomin itho mo ma anghin nin thoa, tiin nangni an rekel khomin, Pumapa'n a min nâng kêng, hong thak nôk kelen a tih ti roi” a tia.
4 And they departed, and found a colt, tied unto a door outside, on the street, —and they are loosing him.
Masikin an sea lamliena inkhâr pêntienga sakuordingte inthung an va mua. Maha an sût lehan,
5 And, certain of them that were there standing, were saying unto them—What are ye doing, loosing the colt?
hataka ânding senkhat ngeiin, “Ithomo sakuordingte hah nin sûta?” tiin an rekel ngeia.
6 and they said unto them as, Jesus, said, —and they let them go.
Jisua'n a ril ngei anghan an thuona, male lokongei han an min se ngei zoi.
7 And they bring the colt unto Jesus, and throw upon him their mantles, —and he took his seat upon him.
Sakuordingte hah Jisua kôm an hong kaia, a chunga an puonngei an dâpa male Jisua a chuonga.
8 And, many, spread out, their mantles, along the way, and, others, young branches, —cutting them out of the fields.
Mi tamtakin an puonngei lampuia an dâpa, adangin loilâija sasôl an va tuka an dâp sa zoi.
9 And, they who were going before, and they who were following after, were crying aloud—Hosanna! Blessed, is he that is coming in the name of the Lord!
Amoton tienga se ngei le a nûk tienga a jûi mingeiin, “Hosanna! Pumapa riminga juongpu chu Pathien'n satvur rese!
10 Blessed, is the coming kingdom of our father David! Hosanna in the highest!
Rêng David Rêngram juong tung rang ha, ei pa'n satvur rese! Pathien minpâkin om rese! Ânchungtaka khin Hosanna!” tiin an inieka.
11 And he entered into Jerusalem, into the temple, and, looking round on all things, late already being the hour, he went out into Bethany, with the twelve.
Jisua'n Jerusalem a tungin chu Biekin sûnga a lûta, male neinun nâm a ena. Aniatachu kholoi ahongni zoi sikin ruoisi sômleinik ngei leh Bethany taka an se zoi.
12 And, on the morrow, when they came forth from Bethany, he hungered;
Anangtûka chu Bethany renga an hong kîr nôka, Jisua a von ahong cham pea.
13 and, seeing a fig-tree from afar, having leaves, he came… if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.
“Alazana renga theichang kung abuongei hah ava mua, masikin amara tete mo ka man” tiin ava pana. Hannirese ava tungin chu, theichang ânra zora ani loi sikin abuongei tiloiin chu ite adang mu maka.
14 And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
Jisua'n theichang kung kôm han, “Tutên na mara sâk man khâi no rese ngei!” a tia. Male a ruoisingei khomin a chong ha an rieta. (aiōn g165)
15 And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew, —
Jerusalem an tung lehan, Jisua Biekina ava lûta, Biekina neinun juorngei le rochôkngei hah a rujûlpai ngeia. Sum thûlngei dosângngei le pharvali juorngei sukmunngei khom a nammelet pe ngeia,
16 and was not suffering that anyone should carry a vessel through the temple;
male Biekin khalâidung han tutên neinun chôi rangin phal khâi maka.
17 and was teaching, and saying—Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.
Hanchu mingei kôm han Pathien Lekhabua, “‘Ki Biekin chu namtinngei ta ranga chubaithona in ani,’ tiin ânziek nimak mo? Aniatachu nangni ngei rêkin chu inrungei inthupna in ke nin minchang hi!” tiin a minchu ngeia.
18 And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, —for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.
Mahi ochaisingei le Balam minchupungeiin an rieta, masikin Jisua thatna rang lampui an rok zoia. Lokongei ha a minchuna hah kamâm aom sabak an ti sikin ama hah an chia.
19 And, as soon as it became late, they were going forth outside the city.
Hanchu, kholoi ahongni lehan, Jisua le a ruoisingei hah khopuilien an mâk zoia.
20 And, passing by early, they saw the fig-tree, withered from its roots;
Anangtûk jînga chu ha lampuia an lôn chungin theichang kung hah aruzungngei dênin athîn an mua.
21 and, put in mind, Peter saith unto him—Rabbi! see! the fig-tree which thou didst curse, is withered.
Peter'n neinun ahongtung ha a riet nôka male a kôm, “Minchupu, en ta theichang kung khomâk na sâm hah athi phar zoi!” a tia.
22 And, answering, Jesus saith unto them—Have faith in God.
Jisua'n an kôm, “Pathien taksôn roi,” tiin a thuon ngeia.
23 Verily, I say unto you—Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.
Adiktakin nangni ki ril; tukhomin hi tâng hih, “Inthon inla tuikhangliena van pai roh” ti senla, mulunglâiinlakna boiin iemtakin a tiin chu, a ti anghan hongtung atih, ama rangin sinin om atih.
24 For this cause, I say unto you—All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.
Masika han nangni ki ril: i-ih khom chubaithoa nin ngên ngei murdi chu maha nin man sai angin iem ungla, male nin zong ngei murdi chu pêkin om nin tih.
25 And, when ye stand praying, forgive, if aught ye have against any, —that, your Father also, who is in the heavens, may forgive you your offences.
Male chubaitho ranga nin inding tika, “Tu chunga khom nourna nin dôn khomin ngâidam roi, masika han invâna nin Pa khomin nin minchâinangei hah nangni a ngâidam rang ani.”
27 And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him,
Jerusalema an tung nôka. Biekina a lônlâitakin ochaisingei, Balam minchupungei le upangei Jisua kôm an honga
28 and were saying unto him—By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?
a kôm, “Tu rachamin mo hi neinunngei hih ni sin? Ma anga rachamneina hi tumo nang pêk?” tiin an rekela.
29 But, Jesus, said unto them—I will question you, as to one matter, and answer me, —and I will tell you, by what authority, these things, I am doing:
Jisua'n an kôm, “Kei khomin chongbâi khat nangni rekel ka ta, male mi nin thuonin chu, tu rachamin mo hi neinunngei hih ki sin nangni ril ki tih, tiin a thuon ngeia.
30 The immersion by John, Of heaven, was it, or, of men? Answer me!
Ni ril roi, John Baptisma tho theina racham hah kho renga mo: Pathien renga mo miriem renga mo?”
31 And they were deliberating among themselves, saying—If we say, Of heaven, he will say, Wherefore [then] did ye not believe him?
An lâia anninanâkin an inkhal phut zoia: “Imo ei ti rang? ‘Pathien renga,’ tiin ei thuon lakin, ama'n ‘Itho mo, John hah nin iem loi?’ Mi tîng a ta.
32 But, should we say, Of men…, they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.
Aniatachu, ‘Miriem renga, ei tiin chu’” (Mitinin John hah dêipu tatakin an lei bê sikin, mipuingei laka an chia.)
33 And, making answer unto Jesus, they say—We know not; and Jesus saith unto them—Neither do, I, tell you, by what authority, these things, I am doing.
Masikin Jisua an thuona chu, “Riet mak meh,” an tia. Jisua'n an kôm, hanchu, “Kei khomin tu rachamin mo hi neinunngei hih ki sin nangni ril uol no ning,” a tipe ngeia.
