Mark 11
1 And, when they are drawing near unto Jerusalem, unto Bethphage and Bethany, towards the Mount of Olives, he sendeth forth two of his disciples, —
Et cum appropinquarent Ierosolymæ, et Bethaniæ ad montem olivarum, mittit duos ex discipulis suis,
2 and saith unto them—Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.
et ait illis: Ite in castellum, quod contra vos est, et statim introeuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
3 And, if anyone unto you should say—Why are ye doing this? say—The Lord, of him hath need; and, straightway, he sendeth him off again here.
Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
4 And they departed, and found a colt, tied unto a door outside, on the street, —and they are loosing him.
Et abeuntes invenerunt pullum ligatum ante ianuam foris in bivio: et solvunt eum.
5 And, certain of them that were there standing, were saying unto them—What are ye doing, loosing the colt?
Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
6 and they said unto them as, Jesus, said, —and they let them go.
Qui dixerunt eis sicut præceperat illis Iesus, et dimiserunt eis.
7 And they bring the colt unto Jesus, and throw upon him their mantles, —and he took his seat upon him.
Et duxerunt pullum ad Iesum: et imponunt illi vestimenta sua, et sedit super eum.
8 And, many, spread out, their mantles, along the way, and, others, young branches, —cutting them out of the fields.
Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via.
9 And, they who were going before, and they who were following after, were crying aloud—Hosanna! Blessed, is he that is coming in the name of the Lord!
Et qui præibant, et qui sequebantur clamabant, dicentes: Hosanna: Benedictus, qui venit in nomine Domini:
10 Blessed, is the coming kingdom of our father David! Hosanna in the highest!
benedictum quod venit regnum patris nostri David: Hosanna in excelsis.
11 And he entered into Jerusalem, into the temple, and, looking round on all things, late already being the hour, he went out into Bethany, with the twelve.
Et introivit Ierosolymam in templum: et circumspectis omnibus, cum iam vespera esset hora, exiit in Bethaniam cum duodecim.
12 And, on the morrow, when they came forth from Bethany, he hungered;
Et alia die cum exirent a Bethania, esuriit.
13 and, seeing a fig-tree from afar, having leaves, he came… if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.
Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea. et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum.
14 And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
15 And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew, —
Et veniunt in Ierosolymam. Et cum introisset in templum, cœpit eiicere vendentes, et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit.
16 and was not suffering that anyone should carry a vessel through the temple;
et non sinebat ut quisquam transferret vas per templum:
17 and was teaching, and saying—Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.
et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? Vos autem fecistis eam speluncam latronum.
18 And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, —for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.
Quo audito principes sacerdotum, et Scribæ quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina eius.
19 And, as soon as it became late, they were going forth outside the city.
Et cum vespera facta esset, egrediebatur de civitate.
20 And, passing by early, they saw the fig-tree, withered from its roots;
Et cum mane transirent, viderunt ficum aridam factam a radicibus.
21 and, put in mind, Peter saith unto him—Rabbi! see! the fig-tree which thou didst curse, is withered.
Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.
22 And, answering, Jesus saith unto them—Have faith in God.
Et respondens Iesus ait illis: Habete fidem Dei.
23 Verily, I say unto you—Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.
amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit, fiat, fiet ei.
24 For this cause, I say unto you—All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.
Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis.
25 And, when ye stand praying, forgive, if aught ye have against any, —that, your Father also, who is in the heavens, may forgive you your offences.
Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester qui in cælis est, dimittat vobis peccata vestra.
Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra.
27 And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him,
Et veniunt rursus Ierosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et Scribæ, et seniores:
28 and were saying unto him—By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?
et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias?
29 But, Jesus, said unto them—I will question you, as to one matter, and answer me, —and I will tell you, by what authority, these things, I am doing:
Iesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam.
30 The immersion by John, Of heaven, was it, or, of men? Answer me!
Baptismus Ioannis, de cælo erat, an ex hominibus? Respondete mihi.
31 And they were deliberating among themselves, saying—If we say, Of heaven, he will say, Wherefore [then] did ye not believe him?
At illi cogitabant secum, dicentes: Si dixerimus, De cælo, dicet, Quare ergo non credidistis ei?
32 But, should we say, Of men…, they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.
Si dixerimus, Ex hominibus, timemus populum. omnes enim habebant Ioannem quia vere propheta esset.
33 And, making answer unto Jesus, they say—We know not; and Jesus saith unto them—Neither do, I, tell you, by what authority, these things, I am doing.
Et respondentes dicunt Iesu: Nescimus. Et respondens Iesus ait illis: Neque ego dico vobis in qua potestate hæc faciam.
