Mark 11
1 And, when they are drawing near unto Jerusalem, unto Bethphage and Bethany, towards the Mount of Olives, he sendeth forth two of his disciples, —
Isti gede Yerusalame Dabirazayte giza zumma achan diza Betefagenne Bitaniya gizaso matida wode Yesuay bena kalizaytappe namm7ata hizgi kitidi;
2 and saith unto them—Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.
“Gede inte sinthan diza gutayo bitte, inte he gelida mala hen assi iza togi eronta qashon diza harre gutte inte demmana; birshidi iza ha ekiyitte.
3 And, if anyone unto you should say—Why are ye doing this? say—The Lord, of him hath need; and, straightway, he sendeth him off again here.
Onikka intena hayssa ays ootheti? gikko Godas koshesn gidi yotite, izikka intes eeson zari yedana” gidees.
4 And they departed, and found a colt, tied unto a door outside, on the street, —and they are loosing him.
Isstikka bidi issi ketha karen oge bolla qachetti diza hare gutte demidi birshida.
5 And, certain of them that were there standing, were saying unto them—What are ye doing, loosing the colt?
Hen eqida issi issi asati “Hare guteza aazas birsheti” gi oychida.
6 and they said unto them as, Jesus, said, —and they let them go.
Yesusa kalizayti Yesusay istas gidamala asatas yotin eero eki biite gida.
7 And they bring the colt unto Jesus, and throw upon him their mantles, —and he took his seat upon him.
Gutezakka Yesusakko ehidi ba mayo iza zokko bolla yegin Yesusay iza togidees.
8 And, many, spread out, their mantles, along the way, and, others, young branches, —cutting them out of the fields.
Daro asay ba mayo kessi kessi ogge bolla micidees. Baga asay cilila mihta hathi qanxi qanxidi ogge bolla lalidees.
9 And, they who were going before, and they who were following after, were crying aloud—Hosanna! Blessed, is he that is coming in the name of the Lord!
Yesusappe sintharanne guyera diza asay qaala dhoqu hisitidi “Hossana Goda sinthan yizadey anjetidade.
10 Blessed, is the coming kingdom of our father David! Hosanna in the highest!
Hanna yizara nu aawa Dawite kawotehaya anjetidaro, hosana bolla salon Xoossi boncheto” gishe wassidees.
11 And he entered into Jerusalem, into the temple, and, looking round on all things, late already being the hour, he went out into Bethany, with the twelve.
Yesusay Yerusalame gakidi hessapekka maqidasse gelidees. He heran dizaysa wursi xelidi gadey qamida gish tamane namm7atara gede Bittanya kezides.
12 And, on the morrow, when they came forth from Bethany, he hungered;
Wontetha galas issti Bittanyappe kezi bishin Yesusay gafides.
13 and, seeing a fig-tree from afar, having leaves, he came… if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.
Izi issi haythi cililida balase getetiza mith hahon beydi ayfey danakonne gidi izikko yidees. Giddo atin balase mith ayfonta wode gidida gish boncofe atin issi ayfeykka izippe demibeynna.
14 And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
Hessa gish mithiyo “Hanife guye medhinas onikka neppe ayfe moppo” gidees. Iza kalizaytikka izzi gizaysa siyida. (aiōn g165)
15 And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew, —
Gede Yerusalame bida heppeka gede maqidase gelidi hen bayzizaytanne shamizayta kessi godo oykidees. Mishe lamizayta xaraphezane wolle bayzizayta oyddee gufanthi gufanthi yegidees.
16 and was not suffering that anyone should carry a vessel through the temple;
Onnikka ay miish tokidi maqidees gibe gidora adhonta mala digidees.
17 and was teaching, and saying—Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.
Istakka tamarsishe “Ta kethi dere wursos Woossa keth gidana geteti xafetibeyne? Gido atin inte qasse kaysonta gongolo kesidista” gidees.
18 And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, —for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.
Qessista halaqatinne Muse woga tamarsizayti hessa siyidi iza wosti dhaysanakkone oogge koshu oykida. Giko atin dereykka iza timirttezan malaletida gish izas babida.
19 And, as soon as it became late, they were going forth outside the city.
Istika gadey qamin katamayppe kezi bida.
20 And, passing by early, they saw the fig-tree, withered from its roots;
Wontetha galas malado isti oggera adhi bishin balasse miththaya xaphoppe melidaro be7ida.
21 and, put in mind, Peter saith unto him—Rabbi! see! the fig-tree which thou didst curse, is withered.
Yozi iza wozanan akeketin Phixirosay Yesusa “Astammare hekko hanna ne qangida balaseya meladus” gidees.
22 And, answering, Jesus saith unto them—Have faith in God.
Izikka zarid “Xossu ammanitte.
23 Verily, I say unto you—Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.
Ta intes tummu gays (Oonikka hayssa zummaza ne dhoqalistada gede abban gela) gizakkone hessakka wozanan sidhonta ammanidakko izadees hanana.
24 For this cause, I say unto you—All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.
Hessa gish inte wossan oychidaz wursi eekida mala ammanikko intes hanana.
25 And, when ye stand praying, forgive, if aught ye have against any, —that, your Father also, who is in the heavens, may forgive you your offences.
Hessathokka inte wosas eqiza wode inte sallo aaway inte nagara atto gana mala intekka intena qohidayta nagarawursi atto gitte.
Inte atto gonta ixikko inte sallo aawaykka inte nagara atto gena.” gides.
27 And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him,
Qassekka Yerusalamme yida. Yesusay maqidasse kare gidon gedene hanne yuyetishin qessista halaqati Muse woga tamarsizaytinne dere cimmati izakko shiqidi
28 and were saying unto him—By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?
“Haysa ne oothizay ay godatethara? Hayta ne oothana mala hayssamala godateth ness ooni immide?” gida.
29 But, Jesus, said unto them—I will question you, as to one matter, and answer me, —and I will tell you, by what authority, these things, I am doing:
Yesusaykka istas zaridi “Aanne takka intena issi oycho ooychaysi intekka tass zarikko takka ha yotta ay godatethara oothizakkonne intes yotana.
30 The immersion by John, Of heaven, was it, or, of men? Answer me!
Yanisa xinqatey Xoossafe ye asappe? anne tass zaritte” gidees.
31 And they were deliberating among themselves, saying—If we say, Of heaven, he will say, Wherefore [then] did ye not believe him?
Isstikka ba garsan issay issara “Nu saloppe gikko izi nuna histin aazas iza ammanibeyketi? gana.
32 But, should we say, Of men…, they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.
Nu asappekko gikko Yanisay tummu nabbe gididaysa derey wuri ammaniza gish hessaththo gana babida.
33 And, making answer unto Jesus, they say—We know not; and Jesus saith unto them—Neither do, I, tell you, by what authority, these things, I am doing.
Hessa gish nu eerokko gidi Yesusas zarida. Yesusaykka “Histikko ta hayta aza godatethara oothizakkonne takka intes yotikke” gidees.
