< Malachi 3 >
1 Behold me! sending my messenger, who will prepare a way before me, — and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
The Commander of the armies of angels says [this]: “Listen! I [am about to] send my messenger who will prepare [the people to receive me] when I come. [You claim that] [IRO] you are wanting to see me, and I will suddenly come to my temple. The messenger [who will tell you about a new] agreement, the one whom you are eagerly [SAR] awaiting, is certainly going to come [to you].”
2 But who may endure the day of his coming? And who is he that can stand when he appeareth? For he is like a refiner’s fire, and like fullers’ alkali;
But will anyone [RHQ] be able to survive when he comes? Will anyone [RHQ] be able to [remain] standing in front of him? [Certainly not, ] because he will be like [SIM] a blazing fire that refines/purifies [metal/gold]. He will be like [SIM] a very strong soap [that bleaches clothes].
3 Therefore will he sit as a refiner and purifier of silver, and will purify the sons of Levi, and will smelt them, as gold and as silver; so shall they belong to Yahweh, offering a gift in righteousness.
[He will be like a worker who] sits [in front of his work] to cause silver to become pure by burning all the impurities. Like [a worker refines] silver and gold, he will cause the (descendants of Levi/priests) to become pure, [in order that they will again become acceptable to] offer sacrifices that will be acceptable to him.
4 Then shall the gift of Judah and Jerusalem, be pleasant to Yahweh, —as in the days of age-past times, and as in the ancient years.
When that happens, Yahweh will [again] accept the offerings brought to him by [the people of] Jerusalem and [other places in] Judah, as [he did] previously.
5 Therefore will I draw near unto you for judgment, and will become a swift witness against the mutterers of incantations, and against the adulterers, and against them that swear to a falsehood, —and against them who rob the hire of the hireling, the widow and the fatherless, and that drive away the sojourner, and do not revere me, saith Yahweh of hosts.
[This is what] the Commander of the armies of angels says: “At that time, I will come to you to judge you. I will quickly testify against [all] those who practice sorcery/witchcraft, [all] who have committed adultery, and [all] liars. [I will testify] against those who have not given their workers the pay/wages that they promised, those who (oppress/treat cruelly) widows and orphans, and those who do not allow foreigners who live among you to be treated fairly. [I will testify that all] the people who do those things do not revere me.”
6 Because, I, Yahweh, have not changed, therefore, ye, the sons of Jacob, have not been utterly consumed.
“I am Yahweh, and I never change. And although you [deceive people like] your ancestor Jacob did, I have not [yet] gotten rid of you.
7 From the days of your fathers, have ye departed from my statutes, and not observed them, Return ye unto me, that I may return unto you, saith Yahweh of hosts. And yet ye say, Wherein shall we return?
You and your ancestors have ignored my commands and you have not obeyed them. [Now] return to me; and when that happens, I will (return/do good) to you. [That is what I, ] the Commander of the armies of angels, say.” But you ask, “[We have never gone away from you, so] how can we return [to you]?”
8 Will, a son of earth, defraud, God? Nevertheless, ye, have been defrauding me, and yet ye say, Wherein have we defrauded thee? In the tithe and the offering.
[I reply, ] “People should certainly not [RHQ] cheat God; but you people have cheated me!” You ask, “In what way did we cheat you?” [I reply, ] “[You have cheated me by not bringing to me each year] (the tithes/one tenth of [all] your crops and animals) and [other] offerings [that you are required to give to me].
9 With a curse, have ye been cursing, and yet, me, have ye been defrauding, — the whole nation.
All that you do is cursed, because all you people in this country have been cheating me.
10 Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
[Now] bring all the tithes to the storage rooms [in the temple], in order that there will be [enough] food [for the people who serve me] there. If you do that, I, the Commander of the armies of angels, promise that I will open the windows of heaven, and pour out [from them] blessings on you. [If you bring your tithes to the temple, the blessings will be] very great, with the result that you will not have enough space to store all of them. So test me [to see if I am telling the truth].
11 Then will I rebuke, for you, the devourer that he spoil not, for you, the fruit of the ground, — neither shall the vine in the field, be barren to you, saith Yahweh of hosts.
You will have abundant crops [to harvest], because I will protect them in order that they will not be harmed by locusts/insects. Your grapes will not fall from the vines [before they are ripe].
12 So shall all the nations, pronounce you happy, —for, ye, shall become, a land of delight, saith Yahweh of hosts.
When that happens, [the people of] all nations will say that [I] have blessed you, because your country will be delightful. [That is what I, ] the Commander of the armies of angels, say.
13 Stout against me, have been your words, saith Yahweh, —and yet ye say, What have we spoken, one to another, against thee?
[I, ] Yahweh, [have something else] to say [to you]. You have said terrible things about me.” But you reply, “What terrible things have we said about you?”
14 Ye have said, Vain is it to serve God, —and, What profit when we have kept his charge, or when we have walked gloomily before Yahweh of hosts?
[I reply], “You have said, ‘It is useless [for us] to serve God. We have gained nothing [RHQ] by obeying the commands that he gave [to us] and by trying to show the Commander of the armies of angels that we are sorry [for the sins that we have committed].
15 Now, therefore, we are pronouncing happy—the proud, —and, the doers of lawlessness have, even been built up, and, they who have put God to the proof, have even been delivered.
From now on, we will say/consider that those who are proud are [the ones whom God has] blessed. [We will say that because it seems that it is] those who do evil who become rich, and [that it is] those who try to find out how many evil things they can do without God punishing them who are not punished.’”
16 Then, they who revered Yahweh, conversed, one with another, —and Yahweh hearkened, and heard, and there was written a book of remembrance before him, for them who revered Yahweh, and for such as thought of his Name.
After [the people heard my message], those who revered Yahweh discussed [those things] with each other, and Yahweh listened to what they said. While Yahweh was watching, they wrote on a scroll the things that would remind them [about what they promised], and they wrote on that scroll the names of those who revered Yahweh and who [said that they] always wanted to honor him [MTY].
17 Therefore shall they be mine, saith Yahweh of hosts, in the day for which, I, am preparing treasure, —and I will deal tenderly with them, just as a man, dealeth tenderly, with his own son who is serving him.
The Commander of the armies of angels says this [about those people]: “They will be my people. At the time that I judge people, [they will be like] [MET] a special treasure to me. I will be kind to them, like [SIM] fathers are kind to their sons who obey them.
18 So shall ye return, and see the difference, between the righteous and the lawless, —between him that serveth God, and him that serveth him not.
When that happens, you will again see that [the manner in which I treat] righteous people is different from [the manner in which I treat] wicked people. [You will see that the manner in which I act toward] those who serve me is different from [the manner in which I act toward] those who do not.”