Luke 9
1 And, calling together the twelve, he gave them power and authority over all the demons, and to be curing, diseases;
Matti anu tarsa umeme anu kirau in ware mangawe ubari wasuzo a gberge ne ko ayayya, mahu mu zanina na ti koni.
2 and sent them forth, to be proclaiming the kingdom of God, and to be healing;
Ma tumu we, wabu tize titi gomo Asere wakuri wahum zan na na ti koni.
3 and said unto them—Nothing, take ye for the journey, —neither staff, nor satchel, nor bread, nor silver, nor to have, two tunics.
Magunwe, katti izi imum barki tam u tigino me ba, kati izi ubina nani ubadau barki tanu, a imumare nan ni kirfi kati iba zika turunga ka re.
4 And, into whatsoever house ye enter, there, abide, and, thence, be going forth.
Vatta akurame saya ribe, ni icukuno akurame uhana uganiya sa idi dusa i kini u watu gino me.
5 And, as many soever as shall not welcome you, in going forth from that city, the dust of your feet, shake ye off, for a witness against them.
Vatti ande sa daki wawuna shi ma habiba, inki idi ceki nipin me, ikuburu ususuru utibuna ti shi anyo u inko u ira ahira awe.
6 And they went forth, and were passing through, along the villages, —delivering the glad-message, and effecting cures in every direction.
Abini me anu tarsa ume wadusa agiro, wa kisa tizeme, innu wuza ire koba nan nanu.
7 Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;
Azi Hiridus, una tigoma, makun na ubo abangame vatti imumba sa izinnu ken zi. Ma wuzi ugamara u tize barka sa are anu wagusa Yahaya unu zursu za anu mani maku ri maze inn vengize.
8 and, by some, that, Elijah, had appeared; and, by others, that, some prophet of the ancients, had arisen.
Aye wakur wagusa, Iliya unu kurzu zo utize mani ma aye, a aye in nu gussa uye mani anyimo anu kur zuzo utize tu daati tini makuru ma aye innu vengize.
9 But Herod said—John, I myself, beheaded; but, who is this, concerning whom I am hearing such things as these? And he was seeking to see him.
Hiridus magu, “Dakki Yahaya mani ba, barki makori kome nice. Ani aveni mazi geme sa inzunu kunzi nna mumu iginome ani ce nume?” A anime mari aje mu nyara u naa sa madi iri Yeso.
10 And the Apostles, returning, related to him what great things they had done. And, taking them aside, he retired privately, into a city called Bethsaida.
Sa anaka dura waze usuro a tanu tuwe, wabuki Yeso vatti imumbe sawa wuza. Abine mazi kuwe barki wadusa nigome nan me uhana ani pin nu Baitsaida.
11 But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God, —and, them that had need of cure, he healed,
Sa ni ori na kunna ahira sa Yeso mahana, ba wa tarsime uhana a birko me. Mawuwe rabashi mawuzi we tize abanga ati gomota Asere, makari anu be sa wa nya ra ni huma.
12 And, the day, began to decline; and the twelve, coming near, said to him—Dismiss the multitude, that, going into the surrounding villages and hamlets, they may lodge, and find provisions; because, here, in a desert place, are we.
Ā uwunjoro watuba uwuna anu tarsa umeme anu kirau in nana ware wa e wagunme, “Inki wahem u gu inni gura ni geme ni mari barki anu waribi ze agiro, sa akete tiru, barki wakemi imumare nan tihira sa wadi musini, barki sa tirani ahira me sa anu wazoni!
13 But he said unto them—Give, ye, them to eat. They, however, said—We have not more than five loaves, and two fishes, —unless perhaps, we, should go, and buy food, for all this people.
Ba ma gunwe, “Nyani we imumme sa wadiri”. Wakabirkame “Vatti imumbe sa tizini ine ini, 'Kukasu ku borodi mugitu munu ciibi nan mi cere muni mure, tidake tida ke kemme imumare sa idi bari anabu vattiba'.
14 For there were about five thousand men. And he said unto his disciples—Make them recline, in companies of about fifty each.
Anume sa wara ahirame wabiki ugbardang aha aruma ukirau kanu kanu kanu ciibi Bayeso magu inna nu tarsa umeme, “Gunani nanu wacuku zuno tigo-tigo, anu akuru ciibi kō niya nigo.”
15 And they did so, —and made, one and all, recline.
Ba anu tarsa ume me wawuzi a nime, anu vat wa cukuno.
16 And, taking the five loaves, and the two fishes, looking up into heaven, he blessed them, and brake [them] up, and went on giving to the disciples, to set before the multitude;
Ma zikka mugitu mimumare munu cii bi, nan ni ceremire, mazin hirame uhana azesere maringirka ini, ma zikki mapusi, manya anu tarsa ume me barki wa hari anu.
17 and they did all eat and were filled. And that which remained over to them, was taken up, —of broken pieces, twelve baskets.
Vat uwe wari ko avi mati. Abine anu tarsa umeme wa ori ukasu i mumare saya de, mugira munu kirau in muni mure mumyinca!
18 And, it came to pass, when he was praying in solitude, the disciples, were with him. And he questioned them, saying—Who do the multitudes say that I am?
U ru wui Yeso mazin ibi ringara me isisi me, ba anu tarsa u meme wa e bama ikwe, “Anu wagu san mi aveni?”
19 And they, answering, said John the Immerser; But some, Elijah, and others, that, some prophet of the ancients, hath arisen.
Wa kabirka, “Aye wagusa, Yahaya unu zorso anu, aye wagusa hulliya mani unu kurzuzo utize. A ana me aye wa gussa hu uye mani anu kurzu zo utize tu daāti mani ma aye in nu vengize”.
20 And he said to them—But who say, ye, that I am? And, Peter, answering, said—The Christ of God!
Ma ikwe, “Shina? Igusani mi avi?” Bitrus ma kabirka, 'Hu wa suro a zesere ani”.
21 He, however, sternly admonishing them, gave charge that, unto no one, should they be telling this;
Ba Yeso ma nyawe tize in kara, kati wada buki uye ani ba.
22 saying—The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, —and, on the third day, arise.
Anime magu, “Ya cukuno Gwas ini vana unu masi ijas ati mumum gbardang: Ananu wadi game nan na nu adandan akatuma nan anu nyitike, anime adi hume. Adumo ati ye ti taru adi hirzame innu vengize.
23 And he was saying, unto all—If any one intendeth after me to come, Let him deny himself, and take up his cross daily, —and be following me.
Bama gunwe vat, “Vatti desa manyara matar sum, ya cukuno me gbas ma wu matara mani ce nume, maziki ugankirka ume koya umaya, matarsum.
24 For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it?
Vat de sa manyara maburi nice nume, madidiri, inki wa nya iriba i we barki me, madi burime.
25 For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself?
Maya mareu mani unu madi kem inki makem unee vat, madiku diri ni ce nume?
26 For, whosoever shall be ashamed of me, and of my words, of him, the Son of Man, will be ashamed, whensoever he shall come in his glory, and that of the Father, and of the holy messengers.
Vat desa ma kunna mu i mum nan tize tum, vana unu madi kunna mu i mume cangi, inki maze anyimo u gogon ume nan nu gonggon wacoō a ibe ikadura kame ilau.
27 But I tell you of a truth—There, are, some of those, here, standing, who shall in nowise taste of death, until they see the kingdom of God.
Anime inboshi gbas, aye anyimo a shime sa ira aba ituri, wadida wonome ba senke wa ira ti gomo ta Asere.
28 And it came to pass, after these words, about eight days, taking with him Peter and John and James, he went up into the mountain to pray.
Tiye u wititari sata aki Yeso mabuki aguran aginome, Bama ziki Bitrus nan Yahaya a Yakubu, manyine ani po barki wuzi biran gara ahira me.
29 And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.
Uganiya sa ma zin nu wuza ubi ringara matiri muhenu mume turnga tume me ticukuno tirum pau imma sa kasi umelme Asere.
30 And lo! two men, were conversing with him, who, indeed, were Moses and Elijah, —
Sisi ahira me ba ake ana ware wazin tize nan me, Musa nan Iliya.
31 who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.
Wa e innu gongon ukatuwe, wabuki tize nan Yeso usuro Utanu tume sa ti di e dakin nu dodon kino ba a Urshalima.
32 Now, Peter, and they who were with him, had become heavy with sleep; but, waking up, they saw his glory, and the two men who were standing with him.
Bitrus nan anu tarsa me sawazi ni gome nan me muro mazikuwe gittak sa wa zuma bawa iri ni nonzo ni Yeso; wa iri anu awe me ware waturi nan me.
33 And it came to pass, when they were being parted from him, Peter said unto Jesus—Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: —not knowing what he said.
Uganiya sa Musa nan Iliya wazin nu bara abanga wa kini ahira Yeso. Ba Bitrus magu, “Hu unaje, ya wuna uri sa tira abame. Idi wu uri tibari madak mataru, u inde barki hu, u inde barki Musa unde barki Iliya “Kadure matame imumbe sama zin nu bome ba.
34 Now, while he was saying these things, there came a cloud, and it began to overshadow them, —and they were overcome with fear as they entered into the cloud.
Sa mazin nu bome anime ba nire niwiri nie ni impuwe. Ba wa kun na biyau sa tiwiri me ta kete we.
35 And, a voice, came out of the cloud, saying—This, is my Son, the Chosen One: Unto him, be hearkening.
Ba akunna nire ni myiran anyimo atiwiri nigusa, “Unu gino me vana um mani sama zauka kunnani me”.
36 And, when the voice came, there was found, Jesus alone. And they held their peace, and, unto no one, reported they, in those days, any of the things which they had seen.
Sa nimyiran na mara tize, Yeso ni isisi ime. Wawu tik daki waru sa ubuka imumba azesere imumbe sa wa ira atiye tiginome.
37 And it came to pass, on the next day, when they came down from the mountain, that there met him a great multitude.
Sa ahira a sana, sawa tono usuro inipo, ba ni ori nanu gbardang wa e ahira ame.
38 And lo! a man from the multitude, uttered a cry, saying—Teacher! I beg of thee, to look upon my son, because, my only begotten, he is.
A hira me sisi uru nu anyimo ani ori na nume mabuki tize in kar, “Unu dungara, wuza irimum barki u benki vana um, me isisi me ini ahira am.
39 And lo! a spirit, taketh him, and, suddenly, he crieth out, —and it convulseth him—with foaming, and with difficulty departeth from him, sorely bruising him.
Bibe biburu bike binyene anice nu me, make mawuzi magowa. Ike izuruko me inni kara iwu me mame ki usozo ufuki anyo. Mahar zina in ni Jassi inni, ikke ikunno me iwono dakki cinba inki ya aye ya ciki me.
40 And I begged of thy disciples, that they would cast it out, and they could not.
Ma ikko anu tarsa uwowe wa buki bibe biburu bisuri anyimo ame, daki wa rusa ba!”
41 And, making answer, Jesus said—O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.
Yeso, Makabirka, magu, “Shi ucara u gambalan anu zatu hem, innu maya uni indi cukuno indo donki no nan shi? “Ayen vana uwome aban na.
42 And, while yet he was coming, the demon tare him, and mangled him. But Jesus rebuked the impure spirit, and healed the boy, and gave him back to his father.
Sa vanaa ma eze, bibe biburu me be coofi vaname adizi, bi zuru kome kank. Yeso ma bubuki bibe biburu me, mawu vana mahuma manya a n ka coome.
43 And they were all being struck with astonishment, at the majesty of God. And, while all were marvelling at all things which he was doing, he said unto his disciples:
Vatti uwe imumu ibiyau innu bezi ubari Asere. Sawa zinnu gamara abanga azesere imumu ubezi ubari sama wuza, magun innanu tarsa umeme,
44 Lay, ye, up in your ears, these words; for, the Son of Man, is about to be delivered up, into the hands of men.
“Kunna ni memmeru azesere unube san di buki shi, daki adi dodon ki ni ba adi nya vana unu atari tanu”.
45 But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, —and they were afraid to question him, concerning this saying.
Anime daki anu tarsa ume meda ki wa rusa imumba samaba sa ani ba, akartuwe warusi, barki katii wa rusi imumbe sa ma da basa, wakunna biyau bu guna wa ikkime.
46 But there entered a reasoning among them, as to who of them should be greatest.
Uru Ganiya, anu tarsa umeme wake watubi matara ace-ce awe me avee ni madicuku no unamu anyimo aweme.
47 And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, —
Yeso masa rusa imumbe wa basa iriba iweme, bama ewen vana u cin ma turi upuru umeme.
48 and said unto them—Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.
Ba ma gunwe, “Inke uye makaba vana u cin ugeme barki mi, repini gusi mimani. Inki uye madabam, makaba desa tuma ini. Desa mema ni ucicii anyimo ashiu, memani mate ki innu ira”.
49 But John, answering, said—Master! we saw some one, in thy name, casting out demons, —and we forbade him, because he followeth not with us.
Yahaya makabirka magu, “Hu unanu ta ira urru nu mazin bo ibe iburu i susi anyimo anu inniza nuwome. Ba tigun ma ceki uwuza anime barki ma zinan haruba”.
50 And Jesus said unto him—Do not forbid; for, whosoever is not against you, is, for you.
Yeso magu, “Katti kartime uwuza animeba, barki vat desa mazin nishi na nan shiba mazi nigome nan shi”.
51 And it came to pass, when the days for taking him up were on the point of being fulfilled, even he himself, set, his face, to be journeying unto Jerusalem;
Sa uwui wa wuna sa madi nyene u hana azesere, ma zikki kank madi dusa a Urshalima.
52 and he sent messengers before his face, —and, taking their journey, they entered into a village of Samaritans, so as to prepare for him.
Ma tumi are anakadura (manzani) wabarka ahira barkime ma'e. Waribe a aragiro anyimo usamariya barki wa barka me ahira abirkome.
53 And they welcomed him not, because, his face, was for journeying unto Jerusalem.
A naa birko me daki wakabame ba tunsa u Urshalima uni madi dusa.
54 And the disciples James and John, seeing it, said—Lord! wilt thou, that we bid fire come down from heaven, and destroy them?
Sa ana ware anyimo anu tarsa u meme, watu Yakubu nan Yahaya waira anime, wagu, “Ugoma Asere, unyara tugunnura u tu ana zesere, uhuwe?”
55 But, turning, he rebuked them.
Magamirk ma gbarikawe,
56 And they journeyed into a different village.
Ba wa dusa araagiro sas.
57 And, as they were journeying on the road, one said unto him—I will follow thee, whithersoever thou shalt depart.
Sa wa ra anyimo atanu una, ba urrunu magun me, “Indi tarsuwe vat ahira sa uhana”.
58 And Jesus said unto him—the foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline.
Yeso ma kabirka, “I nya-nyau izinti wa adizi sa wa di ribe, inyin iyin masuu, vana unu mazin na hiraa sadi totiniba.
59 And he said unto another—Be following me! But, he, said—Suffer me, first, to depart, and bury my father.
Yeso, makuri magun urrunu, “Tar sam”. Unume magu, “Ugoma Asere, ceki inkuri akura indaka vati aino um”.
60 And he said unto him—Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.
Yeso magun me, “Kini anu wijo wa varsi anu wijo: Hudusa uka kissa anu abanga atigomo ta Asere koo ba”.
61 And, yet another, said—I will follow thee, Lord; But, first, suffer me to bid adieu to them that are in my house.
Uye ma kur magu, “Ugoma Asere idi tarsuwe, da cekkum inha inka wu na saa mura nan na nuam”.
62 But Jesus said [unto him] —No one, laying the hand on a plough and looking unto the things behind, is, fit, for the kingdom of God.
Yeso magun me, “Vat desa matuba avara uru ume magunkuno a dumo, daki mabari maribe at gomo ta Asere ba”.
