Luke 6
1 And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
Mokolo moko ya Saba, wana Yesu azalaki kotambola kati na bilanga ya ble, bayekoli na Ye babandaki kobuka ble; mpe, sima na bango kolongola yango baposo na maboko, baliaki bambuma na yango.
2 But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
Ndambo ya Bafarizeo batunaki: — Mpo na nini bozali kosala likambo oyo epekisami kosalema na mokolo ya Saba?
3 And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
Yesu azongiselaki bango: — Botanga nanu te makambo oyo Davidi asalaki tango ye elongo na baninga na ye bazalaki na nzala?
4 How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
Akotaki kati na Ndako ya Nzambe, akamataki mapa oyo ebulisama mpo na Nzambe, aliaki yango mpe apesaki yango epai ya baninga na ye. Nzokande, Banganga-Nzambe kaka nde bazalaki na ndingisa ya kolia yango.
5 And he was saying to them—The Son of Man is, Lord of the Sabbath.
Yesu alobaki na bango lisusu: — Mwana na Moto azali Mokonzi ya mokolo ya Saba.
6 And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Mokolo mosusu ya Saba, Yesu akotaki kati na ndako ya mayangani mpe abandaki koteya. Ezalaki kuna na moto moko akufa loboko ya mobali.
7 Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
Balakisi ya Mobeko mpe Bafarizeo bazalaki kolandela Yesu mpo na kotala soki akobikisa moto na mokolo ya Saba, mpo ete bazwa likambo ya kofunda Ye.
8 But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
Kasi lokola Yesu ayebaki makanisi na bango, alobaki na moto oyo akufa loboko: — Telema mpe pusana na liboso ya bato nyonso! Moto yango atelemaki mpe apusanaki na liboso ya bato nyonso.
9 And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
Bongo Yesu alobaki na bato mosusu: — Nazali kotuna bino: nini epesamela nzela ya kosala na mokolo ya Saba: kosala bolamu to kosala mabe, kobikisa moto to kotika ye kokufa?
10 And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
Yesu atalaki moko na moko kati na bango mpe alobaki na moto oyo akufa loboko: — Sembola loboko na yo! Moto yango asembolaki loboko, mpe loboko na ye ebikaki.
11 But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Kasi balakisi ya Mobeko mpe Bafarizeo basilikaki makasi mpe bakomaki kolobana mpo na koluka likambo oyo bakoki kosala Yesu.
12 And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
Kaka na mikolo wana, Yesu amataki likolo ya ngomba mpo na kosambela; asalaki kuna butu mobimba, azali kosambela Nzambe.
13 And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
Na tongo, abengaki bayekoli na Ye pene na Ye mpe aponaki bato zomi na mibale kati na bango, ba-oyo akomaki kobenga « bantoma. » Ezalaki:
14 Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
Simona oyo Yesu apesaki kombo « Petelo; » Andre, ndeko na ye; Jake, Yoane, Filipo, Bartelemi;
15 and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
Matayo, Toma; Jake, mwana mobali ya Alife, Simona oyo azalaki moko kati na lisanga ya Bazelote;
16 and Judas Iscariot, who became betrayer; —
Yuda, mwana mobali ya Jake, mpe Yuda Isikarioti oyo atekaki Yesu.
17 and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
Yesu akitaki elongo na bango wuta na ngomba, mpe batelemaki na esika moko ya polele epai wapi bayekoli na Ye bazalaki ebele elongo na bato mosusu ebele oyo bawutaki na Yuda mobimba, na Yelusalemi mpe na bamboka ya Tiri mpe ya Sidoni, oyo ezalaki pembeni-pembeni ya ebale monene.
18 and, they who were molested by impure spirits, were being cured;
Bayaki mpo na koyoka Ye mpe mpo na kobikisama na bokono na bango. Ba-oyo milimo mabe ezalaki kotungisa bakangolamaki.
19 and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
Bato nyonso balukaki kosimba Ye, pamba te nguya moko ezalaki kobima kati na Ye mpe ezalaki kobikisa bato nyonso.
20 And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
Bongo Yesu atalaki bayekoli na Ye mpe alobaki: « Esengo na bino oyo bozali babola, pamba te Bokonzi ya Nzambe ezali mpo na bino!
21 Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
Esengo na bino oyo bozali na nzala sik’oyo, pamba te bokotonda! Esengo na bino oyo bozali kolela sik’oyo, pamba te bokoseka!
22 Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
Esengo na bino tango bato bazali koyina bino, tango bazali kobengana bino, tango bazali kofinga bino, mpe tango bato bazali kosambwisa kombo na bino, likolo na Mwana na Moto!
23 be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
Tango makambo yango ekokokisama, bosepela mpe bozala na esengo, pamba te lifuti na bino ezali monene kati na Likolo. Ezalaki mpe kaka ndenge wana nde batata na bango banyokolaki basakoli.
24 But alas! for you, ye wealthy, for ye are duly receiving you consolation.
Kasi mawa na bino oyo bozali bazwi, pamba te bosili kozwa kobondisama na bino!
25 Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
Mawa na bino oyo bozali ya kotonda sik’oyo, pamba te bokozala na nzala! Mawa na bino oyo bozali koseka sik’oyo, pamba te bokozala na mawa mpe bokolela!
26 Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
Mawa na bino soki bato nyonso bazali koloba malamu na tina na bino, pamba te ezali ndenge wana nde bakoko na bango basalaki basakoli ya lokuta!
27 But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
Kasi, na bino oyo bozali koyoka Ngai, nalobi: Bolingaka banguna na bino mpe bosalelaka bayini na bino bolamu.
28 Be blessing them that curse you; be praying for them that wantonly insult you.
Bopambolaka bato oyo balakelaka bino mabe, mpe bobondelaka mpo na bato oyo banyokolaka bino.
29 To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
Soki moto abeti yo mbata na litama moko, pesa ye mpe litama mosusu. Soki moto abotoli yo kazaka na yo, tika ye azwa lisusu elamba na yo.
30 To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
Pesa na moto nyonso oyo asengi yo; mpe soki moto akamati eloko na yo, kosenga te ete azongisela yo yango.
31 And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
Oyo bolingaka ete bato mosusu basalela bino, bino mpe bosalaka yango mpo na bango.
32 And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
Soki bolingaka kaka bato oyo balingaka bino, litomba nini bokozwa? Bato ya masumu mpe balingaka bato oyo balingaka bango.
33 [For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
Mpe soki bosalaka bolamu epai ya bato oyo basalaka bino bolamu, litomba nini bokozwa? Bato ya masumu mpe basalaka bongo.
34 And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
Soki bodefisaka kaka na bato oyo bozali na elikya ete bakoki kofuta bino niongo oyo bodefisaka bango, litomba nini bokozwa? Bato ya masumu mpe badefisaka baninga na bango, bato ya masumu, na elikya ete bakofuta bango niongo yango.
35 But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
Kasi bolingaka banguna na bino, bosalelaka bango bolamu, bodefisaka na kozanga kolikya ete bakofuta bino niongo. Na bongo, bokozwa litomba monene mpe bokozala bana ya Ye-Oyo-Aleki-Likolo; pamba te azali malamu mpo na bato oyo bandimaka te bolamu oyo basaleli bango, mpe azali malamu mpo na bato mabe.
36 Become ye compassionate, according as, your Father, is, compassionate;
Boyokelaka bato mawa, ndenge kaka Tata na bino ayokelaka bato mawa.
37 And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Bosambisaka te, mpe bakosambisa bino te; bokatelaka bato etumbu te, mpe bakokatela bino etumbu te; bolimbisaka, mpe bakolimbisa bino;
38 Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
bopesaka, mpe bakopesa bino; bakosopa kati na mabenga na bino biloko oyo eleki ebele, oyo bakofina mpe bakoningisa malamu kino ekokoma kosopana. Pamba te bakomeka bino na emekelo kaka oyo bosalelaka mpo na komeka bato mosusu. »
39 He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Yesu alobaki na bango lisusu lisese oyo: « Boni, mokufi miso akoki kotambolisa mokufi miso mosusu? Boni, bango mibale bakokweya te kati na libulu?
40 A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
Moyekoli alekaka molakisi na ye te, kasi moyekoli nyonso oyo bateyi malamu akozala lokola molakisi na ye.
41 But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
Mpo na nini ozali kotala mwa lititi oyo ezali kati na liso ya ndeko na yo, wana ozali komona te nzete oyo ezali kati na liso na yo moko?
42 How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
Ndenge nini okoki koloba na ndeko na yo: ‹ Ndeko na ngai, tika ete nalongola yo mwa lititi oyo ezali kati na liso na yo, › wana ozali kokoka komona te nzete oyo ezali kati na liso na yo moko. Bolole! Banda nanu kolongola nzete oyo ezali kati na liso na yo, bongo okomona malamu mpo ete okoka kolongola mwa lititi oyo ezali kati na liso ya ndeko na yo.
43 For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
Nzete ya malamu ebotaka te bambuma ya mabe, mpe nzete ya mabe ebotaka te bambuma ya malamu.
44 For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
Nzete nyonso eyebanaka na mbuma na yango: na nzete ya nzube, babukaka bambuma ya figi te; mpe na nzete ya sende, balongolaka bambuma ya vino te.
45 The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Moto malamu abimisaka bolamu kowuta na makambo malamu oyo etondi kati na motema na ye, mpe moto mabe abimisaka mabe kowuta na makambo mabe oyo etondi kati na motema na ye. Pamba te monoko elobaka kolanda makambo oyo etondi kati na motema.
46 And why call ye me, Lord! Lord! and not do the things that I say?
Mpo na nini bobengaka Ngai ‹ Nkolo! Nkolo! › kasi bosalaka te makambo oyo nayebisaka bino?
47 Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
Moto nyonso oyo ayaka epai na Ngai, ayokaka maloba na Ngai mpe atiaka yango na misala, nazali kolakisa bino soki akokani na nani:
48 He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
akokani na moto oyo, mpo na kotonga ndako, atimolaki mabele, akitaki penza na mozindo mpe atongaki moboko ya ndako yango na likolo ya libanga; tango mpela eyaki, mayi emataki makasi mpe emibwakaki na ndako yango kasi ekokaki te kobuka yango, pamba te etongamaki malamu.
49 But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Kasi moto oyo ayokaka maloba na Ngai mpe atiaka yango te na misala akokani na moto oyo atongaki ndako na likolo ya mabele, ezanga moboko; tango kaka mpela emibwakaki na ndako, ndako yango ekweyaki mbala moko mpe epanzanaki. »
