Luke 6
1 And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
2 But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
3 And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
4 How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
5 And he was saying to them—The Son of Man is, Lord of the Sabbath.
Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
6 And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
7 Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
8 But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
9 And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
10 And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
11 But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
12 And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
13 And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
14 Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
15 and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
16 and Judas Iscariot, who became betrayer; —
Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
17 and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
18 and, they who were molested by impure spirits, were being cured;
Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
19 and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
20 And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
21 Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
22 Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
23 be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
24 But alas! for you, ye wealthy, for ye are duly receiving you consolation.
Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
25 Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
26 Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
27 But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
28 Be blessing them that curse you; be praying for them that wantonly insult you.
intena qanggizayta anjite, intena qohizaytas woosite,
29 To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
30 To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
31 And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
32 And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
33 [For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
34 And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
35 But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
36 Become ye compassionate, according as, your Father, is, compassionate;
Inte aaway keha gidida mala intekka kiyata gidite.
37 And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
38 Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
39 He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
40 A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
41 But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
42 How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
43 For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
44 For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
45 The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
46 And why call ye me, Lord! Lord! and not do the things that I say?
Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
47 Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
48 He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
