Luke 5
1 And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;
Factum est autem, cum turbæ irruerunt in eum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 And, entering into one of the boats, which was Simon’s, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 And, when he ceased speaking, he said unto Simon—Put off into the deep, and let down your nets for a draught.
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 And Simon, answering, said—Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes, nihil cepimus: in verbo autem tuo laxabo rete.
6 And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam, rumpebatur autem rete eorum.
7 And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, —so that they began to sink.
Et annuerunt sociis, qui erant in alia navi ut venirent, et adiuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 And Simon, beholding, fell down at the knees of Jesus, saying—Depart from me! Because, a sinful man, am I, O Lord!
Quod cum videret Simon Petrus, procidit ad genua Iesu, dicens: Exi a me, quia homo peccator sum, Domine.
9 For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
Stupor enim circumdederat eum, et omnes, qui cum illo erant, in captura piscium, quam ceperant:
10 likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon—Do not fear! henceforth, shall thou be taking, men, that they may, live.
Similiter autem Iacobum, et Ioannem, filios Zebedæi, qui erunt socii Simonis. Et ait ad Simonem Iesus: Noli timere: ex hoc iam homines eris capiens.
11 And, bringing the boats down on to the land, they left all, and followed him.
Et subductis ad terram navibus, relictis omnibus secuti sunt eum.
12 And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying—Lord! if thou be willing, thou canst cleanse me.
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Iesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 And, stretching forth the hand, he touched him, saying—I am willing: Be cleansed! And, straightway, the leprosy departed from him.
Et extendens manum, tetigit eum dicens: Volo: Mundare. Et confestim lepra discessit ab illo.
14 And, he, charged him to tell, no one, —but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
15 But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;
Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
16 howbeit, he, was retiring in the deserts, and engaging in prayer.
Ipse autem secedebat in desertum, et orabat.
17 And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.
Et factum est in una dierum, et ipse sedebat docens. Et erant Pharisæi sedentes, et legis doctores, qui venerunt ex omni castello Galilææ, et Iudææ, et Ierusalem: et virtus Domini erat ad sanandum eos.
18 And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
19 And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.
Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Iesum.
20 And, beholding their faith, he said—O man! thy sins are forgiven thee.
Quorum fidem ut vidit, dixit: Homo remittuntur tibi peccata tua.
21 And the Scribes and the Pharisees began to reason, saying—Who is this that speaketh profanities? Who can forgive, sins, save, God alone?
Et cœperunt cogitare Scribæ, et Pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata, nisi solus Deus?
22 And Jesus, taking note of their reasonings, answering, said unto them—Why are ye reasoning in your hearts?
Ut cognovit autem Iesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
23 Which is easier, To say—Thy sins are forgiven thee; or to say—Arise and be walking?
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins—he said to the paralyzed man—To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) Tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.
Et confestim consurgens coram illis, tulit lectum, in quo iacebat: et abiit in domum suam, magnificans Deum.
26 And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying—We have seen unaccountable things, to-day!
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 And, after these things, he went forth, and looked upon a tax-collector, by name Levi, —presiding over the tax-office; and he said to him—Be following me!
Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad Telonium, et ait illi: Sequere me.
28 And, forsaking all, he arose, and was following him.
Et relictis omnibus, surgens secutus est eum.
29 And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, —who were with them reclining.
et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum, qui cum illis erant discumbentes.
30 And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
Et murmurabant Pharisæi, et Scribæ eorum dicentes ad discipulos eius: Quare cum publicanis, et peccatoribus manducatis, et bibitis?
31 And, answering, Jesus said unto them—No need, have, the whole, of a physician, but, they who are sick.
Et respondens Iesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I have not come to call, righteous, men, but, sinners, unto repentance.
Non veni vocare iustos, sed peccatores ad pœnitentiam.
33 But, they, said unto him—The disciples of John, do fast much, and, supplications, do make, —likewise also the disciples of the Pharisees; but, thine, do eat and drink!
At illi dixerunt ad eum: Quare discipuli Ioannis ieiunant frequenter, et obsecrationes faciunt, similiter et Pharisæorum: tui autem edunt, et bibunt?
34 Jesus, however, said unto them—Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere ieiunare?
35 But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.
Venient autem dies: cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus.
36 Moreover, he went on to speak, a parable also, unto them—No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
38 But, new wine, into unused skins, must be poured.
sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 [No one, having drunk old, desireth new; for he saith, The old, is, mellow.]
Et nemo bibens vetus, statim vult novum, dicit enim: Vetus melius est.
