Luke 22
1 And the feast of the unleavened bread, which is called a Passover, was drawing near.
Avela ine paše o Prazniko e bikvascone marengoro, savo vičini pe Pasha.
2 And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.
O šerutne sveštenici hem o učitelja e Zakonestar rodena ine sar te ćeren o Isus te ovel mudardo, ali darandile e narodostar.
3 But Satan entered into Judas, him called Iscariot, being of the number of the twelve;
Tegani o Sotoni đerdinđa ano Juda vičime Iskariot kova inele jekh oto dešu duj apostolja e Isusesere.
4 and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
Ov dželo koro šerutne sveštenici hem koro narednici e hramesere stražakere hem dogovorinđa pe olencar sar te predel lenđe e Isuse.
5 And they rejoiced, and bargained with him to give him, silver;
On ule radosna hem phende e Judase da ka den le pare.
6 and he freely consented, and began seeking a good opportunity for delivering him up, in the absence of a multitude, unto them.
I ov pristaninđa. I ađahar lelja te rodel šukar prilika te izdajini e Isuse kad naka ovel narodo uzalo leste.
7 Now the day of the unleavened bread a came, —on which it was needful to be sacrificing the passover.
Kad alo o prvo dive oto Prazniko e bikvascone marengoro, ko savo valjanđa te žrtvujini pe bakrore zaki Pasha,
8 And he sent forth Peter and John, saying—Go, and make ready, for us, the passover, that we may eat.
o Isus phenđa e Petrese hem e Jovanese: “Džan hem ćeren amenđe te ha e pashakoro hajba.”
9 And, they, said unto him—Where wiliest thou, we should make ready?
A on phende lese: “Kaj mangeja te ćera le?”
10 And, he, said unto them—Lo! when ye have entered into the city, there will meet you a man, bearing, an earthen-jar of water: follow him into the house into which he is entering.
Ov phenđa lenđe: “Šunen. So ka đerdinen ki diz, ka resel tumen jekh manuš kova akhari pani ano khoro. Džan palo leste. Ko čher ko savo ka đerdini
11 And ye shall say unto the master of the house—The teacher saith unto thee, where is the lodging, where, the passover, with my disciples, I may eat?
roden e domaćine hem vaćeren lese: ‘O učitelj pučela ki savi soba šaj te hal e pashakoro hajba ple učenikonencar?’
12 And, he, unto you, will shew, a large upper room, spread: there, make ready.
I ov ka mothoj tumenđe i bari upruni soba savi već pripremime. Adari ćeren amenđe zako hajba.”
13 And, departing, they found according as he had said unto them, and made ready the passover.
I on džele hem arakhle sa ađahar sar so phenđa lenđe o Isus i adari ćerde zako hajba e pashakoro.
14 And, when the hour arrived, he reclined, and the apostles with him.
I kad alo o vreme, o Isus čhivđa pe uzalo astali ple apostolencar.
15 And he said unto them—I have greatly desired, to eat, this passover, with you before I suffer;
I phenđa lenđe: “Edobor mangljum te hav akaja Pasha tumencar angleder so ka patinav.
16 For, I say unto you—In nowise shall I eat it, until it have been fulfilled in the kingdom of God.
Adalese so, vaćerava tumenđe, naka hav la više đikote lakoro čačikano značenje na pherđola ano carstvo e Devlesoro.”
17 And, accepting a cup, giving thanks, he said—Take this, and divide among yourselves;
Tegani lelja i čaša e moljaja, zahvalinđa e Devlese hem phenđa e apostolenđe: “Len akaja mol hem podelinen la maškara tumende.
18 For, I say unto you—In nowise shall I drink henceforth of the fruit of the vine, until, the kingdom of God, shall come.
Adalese so, vaćerava tumenđe, naka pijav više mol đikote o carstvo e Devlesoro na avela.”
19 And, taking a loaf, he gave thanks, and brake, and gave unto them, saying—This is my body which in your behalf is being given: this, be ye doing, in remembrance, of me.
I lelja o maro, zahvalinđa e Devlese, phaglja le hem dinđa le e apostolenđe vaćerindoj: “Akavai mlo telo savo dela pe zako tumenđe. Ćeren akava te setinen tumen mandar.”
20 And—the cup, in like manner, after the taking of supper, saying—This cup, is the new covenant in my blood, which, in your behalf, is to be poured out.
Ađahar lelja hem i čaša e moljaja pali večera hem phenđa: “Akaja čaša e moljaja nevoi savez ano mlo rat savo čhorela pe tumenđe.
21 Nevertheless, lo! the hand of him who is delivering me up, is with me upon the table.
Ali ače, o manuš kova ka izdajini man mancari uzalo astali.
22 Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.
Adalese so, me, o Čhavo e manušesoro, valjani te merav sar soi odredime, ali jao okole manušese kova ka izdajini man!”
23 And, they, began to be enquiring together, among themselves, as to which, then, it could be, from among them, who, this thing, was about to perpetrate!
I o apostolja lelje te pučen pe maškara pumende kova olendar šaj te ovel adava so ka ćerel ađahar nešto.
24 And it came to pass that there was, a rivalry also, among them, as to which of them seemed to be greater [than the rest].
I o učenici lelje te raspravinen pe kovai olendar najbaro.
25 And, he, said unto them—The kings of the nations, lord it over them, and, they who wield authority over them, benefactors, are called.
A o Isus phenđa lenđe: “Avere nacijengere carija vladinena upro lende hem o vladarija lengere pumen vičinena ‘manuša kola ćerena šukaripe’.
26 But, ye, not so! On the contrary—the greater among you, Let him become as, the younger, and, he that governeth, as, he that ministereth,
Ali tumen ma oven esavke! Nego, o najbaro maškar tumende nek ovel sar najtikoro, a o vođa nek ovel sar sluga.
27 For which is greater—he that reclineth? or he that ministereth? Is not he that reclineth? But, I, am, in your midst, as he that ministereth,
A kovai po baro? Okova kovai uzalo astali ili okova kova kandela le? Na li okova kovai uzalo astali? A me maškara tumende injum sar okova kova kandela.
28 Ye, however, are they who have remained throughout with me in my temptations;
Tumen injen adala kola ačhile mancar ano mle iskušenja.
29 And, I, covenant unto you—as my Father hath covenanted unto me—a kingdom,
I me dava tumen te vladinen ano carstvo, sar so mlo Dad dinđa man:
30 That ye may eat and drink, at my table, in my kingdom, and sit upon thrones, judging, the twelve tribes of Israel.
te han hem te pijen maje uzalo astali ano carstvo mlo, hem te bešen ko tronja te sudinen upro dešu duj plemija e Izraelesere.”
31 Simon! Simon! lo! Satan, hath claimed you, to sift as wheat;
O Isus phenđa: “Simone, Simone, ače o Sotoni rodinđa e Devlestar te iskušini tumen sar kad neko čhorela o điv maškari sita.
32 But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
Ali me molinđum tuće te na našale ti vera. Adalese, kad palem ka irine tut mande, zorjar te phraljen.”
33 But, he, said unto him—Lord! with thee, am I, ready, both into prison and unto death, to be going.
A ov phenđa lese: “Gospode, injum spremno te džav tuja hem ko phandlipe hem ko meriba.”
34 And, he, said: I tell thee, Peter—A cock will not crow this day, until, thrice, thou deny that thou knowest me.
A o Isus phenđa: “Vaćerava će, Petre, o bašno naka đilabi avdive đikote trin puti naka hovave da na pendžareja man.”
35 And he said unto them—When I sent you forth, without purse or satchel or sandals, of anything, came ye short? And, they, said—Of nothing!
I phenđa e apostolenđe: “Kad bičhalđum tumen ko drom bizo kese e parencar, bizo torbe hem bizi buderi obuća, na li falinđa tumenđe nešto?” A on phende: “Ništa.”
36 And he said unto them—But, now, he that hath a purse, let him take it, in like manner also, a satchel; and, he that hath nothing, let him sell his mantle, and buy a sword!
Tegani o Isus phenđa lenđe: “Ali akana kas isi kesa e parencar, nek lel la! Ađahar hem i torba! A kas nane mači, nek biknel plo ogrtači hem nek činelfse jekh.
37 For I say unto you—This that is written, must needs be completed in me, —And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.
Adalese so, vaćerava tumenđe, valjani te pherđol adava soi mandar pisime ano Sveto lil: ‘Dikhle le sar jekhe zločinco.’ Čače, pherđola sa soi pisime mandar.”
38 And, they, said—Lord, lo! two swords, here! And, he, said unto them—’Tis, enough!
A on phende: “Gospode, ače isi amen duj mačija!” A ov phenđa: “Šukari!”
39 And going out, he went, according to his custom, unto the Mount of Olives; and the disciples [also] followed him.
I iklindoj adathar, palo plo adeti, dželo ki e Maslinakiri gora. Oleja džele hem lesere učenici.
40 And, coming up to the place, he said unto them—Be praying, lest ye enter into temptation.
I kad resle adari, phenđa lenđe: “Molinen tumen te na peren ano iskušenje!”
41 And, he, was torn from them about a stone’s throw; and, bending his knees, he began to pray,
I cidinđa pe olendar, edobor kobor šaj te frdel pe o bar, pelo ko kočija hem molinđa pe e Devlese,
42 saying—Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.
vaćerindoj: “Dade! Te mangeja, cide akaja čaša e patnjaja mandar. Ali, nek ovel pali ti volja, a na pali mli.”
43 And there appeared unto him a messenger from heaven, strengthening him, —
Tegani o anđeo mothovđa pe lese taro nebo hem hrabrinđa le.
44 and, coming to be in an agony, more intensely, was he praying; and his perspiration became, as if great drops of blood, falling upon the ground.
A kad inele ani po bari patnja, po zorale molinđa pe. Lesoro znoj ulo sar kapke oto rat save perena ine upri phuv.
45 And, arising from prayer, he came unto his disciples, and found them falling asleep by reason of their grief;
I pali molitva uštino, alo đi ple učenici hem arakhlja len sar sovena adalese so inele umorna oto tugujiba.
46 and he said unto them—Why are ye slumbering? Arise! and be praying, lest ye enter into temptation.
Tegani pučlja len: “Sose sovena? Ušten hem molinen tumen te na peren ano iskušenje!”
47 While yet he was speaking, lo! a multitude; and, he that was called Judas, one of the twelve, was leading them on, —and he drew near unto Jesus, to kiss him.
Sar pana o Isus vaćeri ine adava, ale nakoro leste but manuša kolen anđa o Juda kova inele jekh oto dešu duj apostolja. Ov alo koro Isus te čumudini le ki čham.
48 But, Jesus, said to him—Judas! with a kiss, the Son of Man, dost thou deliver up?
A o Isus pučlja le: “Judo, čumudipnaja li izdajineja e Čhave e manušesere?”
49 And they who were about him, seeing what would be, said—Lord! shall we smite with the sword?
Kad o učenici kola inele adari dikhle da o Isus ka ovel dolime, pučle le: “Gospode, te napadina len li mačencar?”
50 And a certain one from among them smote, the High-priest’s, servant, and took off his right ear.
I jekh olendar khuvđa mačeja e prvosveštenikosere sluga hem čhinđa lesoro desno kan.
51 But Jesus, answering, said—Let be—as long as this! …And, touching the ear, he healed him.
A o Isus phenđa ple učenikonenđe: “Ačhaven tumen adalestar!” I čhivđa plo vas upro lesoro kan hem sasljarđa le.
52 And Jesus said unto the High-priests, and Captains of the temple, and Elders, who had come against him—As against a robber, have ye come out, with swords and clubs?
Tegani phenđa okolenđe so ale te dolen le, e šerutne sveštenikonenđe, e narednikonenđe e hramesere stražakere hem e starešinenđe: “Mačencar hem kaštencar aljen pala mande sar palo pobunjeniko.
53 Daily, was I with you, in the temple, and yet ye stretched not forth your hands against me! …But, this, is your hour, and the authority of darkness.
Divencar injumle tumencar ano Hram, i na dolinđen man. Ali akavai tumaro vreme hem o zoralipe e tominakoro vladini.”
54 And, having arrested him, they led him away, and took him into the house of the High-priest; and, Peter, was following afar.
I dolinde e Isuse hem adathar legarde le ko čher e prvosveštenikosoro. A o Petar odural džala ine palo lende.
55 And, they having kindled up a fire in the midst of the court, and taken seats together, Peter was for sitting among them.
Kad tharde jag ko maškar e borosoro hem beštine uzalo late, hem o Petar beštino olencar.
56 But, a certain maid-servant, seeing him seating himself towards the light, and looking steadfastly at him, said—This one also, was, with him.
I nesavi sluškinja dikhlja le sar bešela uzali jag, i dikhlja po šukar ano leste hem phenđa: “I akava inele oleja!”
57 But, he, denied, saying—I know him not, woman!
A o Petar hovavđa vaćerindoj: “Đuvlije, na pendžarava le!”
58 And, after a little, another, beholding him, said—Thou also, art, from among them. But, Peter, said—Man! I am not.
Na nakhlo but palo adava, dikhlja le nesavo aver manuš hem phenđa: “I tu injan jekh olendar!” A o Petar phenđa: “Manušeja, na injum!”
59 And, about one hour having passed, a certain other, began stoutly to insist, saying—Of a truth, this one also, was with him; for indeed he is, a Galilaean.
I kad nakhlo đi sar jekh sati, aver nesavo uporno tvrdinđa: “Čače akava inele oleja, adalese soi hem ov Galilejco!”
60 But Peter said—Man! I know not what thou art saying! And, instantly while yet he was speaking, a cock crew.
A o Petar phenđa: “Manušeja, na džanav sostar vaćereja!” I odmah, sar pana vaćeri ine, o bašno đilabđa.
61 And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him—Before, a cock, crow this day, thou wilt deny me thrice!
Tegani o Gospod Isus irinđa pe hem dikhlja ano Petar, a o Petar setinđa pe lesere lafendar: “Vaćerava će, Petre, angleder so o bašno avdive ka đilabi, trin puti ka hovave da na pendžareja man.”
62 [And, going forth outside, he wept bitterly.]
I o Petar iklilo taro boro hem zorale runđa.
63 And, the men who held him bound, kept mocking him, with blows;
O čuvarija lelje te maren muj e Isuseja hem te maren le.
64 and, blindfolding him, questioned him, saying—Prophesy! which is he that smote thee?
Učharde lesere jaćha hem phende lese: “Prorokujin ko khuvđa tut!”
65 and, many other things, with profane speech, were they saying unto him.
I bute avere lafencar vređinena ine e Isuse.
66 And, when it became day, the Eldership of the people was gathered together—both High-priests and Scribes, —and they led him away into their high-council, saying—If, thou, art the Christ, tell us!
Kad dislilo, čedinde pe o starešine e jevrejengere, o šerutne sveštenici hem o učitelja e Zakonestar, ande e Isuse pumenđe ko sabor, ko Sinedrion,
67 But he said unto them—If I should tell, you, in nowise would ye believe,
hem phende lese: “Te injan tu o Hrist, phen amenđe!” A ov phenđa lenđe: “Te phenđum tumenđe, naka verujinen;
68 And, if I should put questions, in nowise would ye answer;
a te pučljum tumen, naka odgovorinen.
69 But, henceforth, shall the Son of Man be seated on the right hand of the power of God.
Ali od akana me, o Čhavo e manušesoro, ka bešav ko počasno than, oti desno strana oto zoralipe e Devlesoro.”
70 And they all said—Thou, then, art the Son of God? And, he, unto them said—Ye, say [it], —because, I, am.
A on sare pučle e Isuse: “Znači tu injan o Čhavo e Devlesoro?” A ov phenđa lenđe: “Ađahari sar so phenena: Me injum.”
71 And, they, said—What, further, need have we, of witness? We ourselves, have heard it from his mouth.
Tegani on phende: “Na valjani amenđe više avera svedoci. Sare amen šunđam da korkoro pes osudinđa!”
