Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
4 The immersion of John, Of heaven, was it, or of men?
ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
7 And they answered, that they knew not whence.
Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
22 Is it allowable for us to give, unto Caesar, tribute, or not?
Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
23 But, observing their villainy, he said unto them—
Lakini Yesu atangite mtego wabe, atikuwabakiya,
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
30 And, the second,
ni ywana ibele pia.
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
32 Later on, the woman also, died.
Baadaye ni yolo nnwawa ati waa.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
40 For, no longer, were they daring to ask him any questions.
Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
43 Until I make thy foes thy footstool.
mpaka nibabeke adui zako baye ya magolo gako.'
44 David, therefore, calleth, him Lord: How, then, his son, is he?
Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
45 And, all the people hearing, he said unto the disciples:
Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
