Luke 13
1 Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.
Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And, answering, he said unto them—Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
5 Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 And he went on to speak this parable: —A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 And he said unto the vine-dresser—Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And, he, answering, saith unto him—Sir! let it alone this year also, until such time as I dig about it, and throw in manure, —
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
9 and if it may bear fruit for the future; …but, otherwise, certainly, thou shalt cut it down.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he was teaching in one of the synagogues, on the Sabbath.
Erat autem docens in synagoga eorum sabbatis.
11 And lo! a woman, having a spirit of weakness eighteen years, —and was bowed together, and unable to lift herself up, at all.
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 And, seeing her, Jesus called her and said to her—Woman! thou art loosed from thy weakness, —
Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 The Lord answered him, and said—Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?
Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
17 And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 He went on to say, therefore—Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
20 And, again, he said—Whereunto, shall I liken the kingdom of God?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.
Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
23 And one said unto him—Lord! are they, few, who are being saved? And, he, said unto them—
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, —
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 Then, will ye begin to say—We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 And he will speak, saying unto you—I know not whence ye are; Depart from me, all workers of unrighteous—
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
29 And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
30 And lo! there are, last, who shall be, first, and there are, first, who shall be, last;
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.
In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And he said unto them—Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, —
Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
34 Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, —and ye did not desire!
Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Lo! your house is left to you. [And] I say unto you—In nowise shall ye see me, until ye say, —Blessed, is he that cometh in the name of the Lord!
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
