Luke 12
1 Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first—Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.
Askal ćida pes majbut milje manuša, gajda kaj jek avrešće uštavenas e pungre. Ali o Isus prvo phendas pire učenikonenđe: “Len tumen sama kaj o farisejsko licemerje buljol sago o kvasco savo šukljarel sasto humer.
2 But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.
Kaj avel e vrjama kana sa so si garado avela arakhado thaj sa so si tajno ašundola angle savorende.
3 Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.
Zato, sa so phendine ande tama ašundola po svetlo thaj sa so phendine varekašće po kan ande sobe, katar e krovurja propovedila pe.”
4 And I say unto you, my friends—Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.
O Isus nastavisarda: “Phenav tumenđe mungre drugarenđe na daran katar okola save šaj te mudaren samo o telo, a pale godova našti ćeren tumenđe khanči.
5 But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
Ali phenava tumenđe kastar trubun te daran: daran katar o Del savo, šaj lel o trajo thaj askal čhudel les ando pakao. Lestar daran! (Geenna g1067)
6 Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.
Pa či li bićinen pe pandž čiriklja pale samo duj lovora? Pa palem ni jećhe lendar o Del či bistrel.
7 But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.
A tumenđe si svako bal po šoro đinado. Zato na daran! Kaj sen e Devlešće majvredne nego but e čiriklja!”
8 And I say unto you—Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;
“Ko akate pe phuv anglo them priznail kaj pripadil manđe, pale leste me o Čhavo e Manušesko phenava, angle anđelurja e Devlešće kaj pripadil manđe.
9 But, he who denied me before men, shall be denied before the messengers of God.
Ali okova savo odreknil pe mandar angle manuša akate pe phuv, gajda vi me odrekniva man lestar angle anđelurja e Devlešće.
10 And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.
Ali phenav tumenđe ko mothol vareso protiv o Čhavo e Manušesko, jartola pe lešće. Ali okolešće ko hulil po Sveto Duho, či jartola pe lešće.
11 But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, [or what] ye shall answer, or what ye shall say;
A kana anena tumen po sudo thaj ande sinagoge, angle poglavarja thaj angle vlast, na vodin briga so phenena te branin tumen!
12 For, the Holy Spirit, shall teach you, in that very hour, what ye ought to say.
Kaj o Sveto Duho ande godova časo sikavela tumen so te phenen.”
13 And one from amongst the multitude said unto him—Teacher! bid my brother divide with me the inheritance.
Vareko maškar o them phendas lešće: “Sikavneja, phen mungre phralešće te podelil manca so mukla amenđe amaro dad.”
14 But, he, said unto him—Man! who hath appointed me a judge or divider over you?
Pe godova o Isus phendas lešće: “Manušeja, ko čhuta man te avav tumaro sudco ili deliv maškar tumende?”
15 And he said unto them—Mind and be guarding yourselves from all covetousness; for not, in one’s abundance, doth his life spring out of his possessions.
Askal phendas savorenđe: “Len tumen majdur katar svako pohlepa, kaj o čačo trajo či avel katar okova so si tumen.”
16 And he spake a parable unto them, saying—A certain rich man’s estate, bare well.
Askal o Isus phendas lenđe akaja usporedba: “Varesave barvale manušešće e phuv but bijanda
17 And he began to deliberate within himself, saying—What shall I do? because I have not where I can gather my fruits.
thaj ačhilo te gndil ande peste: ‘So te ćerav? Kaj naj man kaj te čhav sa akava so bijanda manđe e phuv.’
18 And he said—This, will I do, —I will pull down my barns, and, greater ones, build, and gather, there, all my wheat and good things;
Thaj phendas: ‘Ake so ćerava! Haravava mungre žitnice thaj vazdava majbare thaj okote čhava sa mungro điv thaj mungro lačhipe.
19 and will say to my soul—Soul! thou hast many good things [lying by for many years: be taking thy rest, eat, drink, ] be making merry!
Askal phenava korkoro manđe ake situ ande zalihe but lačhipe pale but e brš kaj aven. Dušo mungrije, akana odmori tut, ha, pi thaj veselitu!’
20 But God said unto him—Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?
Ali o Del phendas lešće: ‘Bigođavereja! Već arjat mereja! A sa so ćidan, kasko avela?’
21 [So, is he that is laying up treasure for himself, and is not rich, towards God.]
Gajda avela okoleja kaj ćidel pešće barvalipe, a či ćidel o barvalipe savo si vredno ande Devlešće jakha.”
22 And he said unto his disciples—For this cause, I say unto you, —Be not anxious for the life, what ye shall eat, nor yet for [your] body, what ye shall put on;
Askal o Isus phendas pire učenikonenđe: “Zato phenav tumenđe, na daran pale tumaro trajo so hana, ni palo telo so lena pe tumende.
23 For, the life, is more, than the food, and, the body, than, the clothing.
Kaj o trajo si majvredno katar o habe, a o telo katar e drze.
24 Consider well the ravens—That they sow nor, neither do they reap, which have neither chamber nor barn, —and, God, feedeth, them! By how much do, ye, excel, the birds?
Dićhen pe gavranurja! Niti sadin niti ćiden, najlen spremište ni žitnice, thaj tumaro Dad nebesko pravarel len. Kozom sen tumen majvredne nego e čiriklja!
25 And, who from among you, though anxious, can, unto his stature, add a cubit?
A ko tumendar šaj e brigenca te lunđarel piro trajo samo pale jek đes?
26 If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?
Dakle, ako tumen našti ćeren ni okova so si majcara, sostar askal stalno han holji pale sa aver?
27 Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you—Not even Solomon, in all his glory, was arrayed like one of these.
Lačhe dićhen e divlje luluđa sar barjon! Či trudin pe niti suven pešće drze. A phenav tumenđe kaj ni o caro Solomon ande sa piro barvalipe či inđarelas pe peste gajda šukar drze sago akala divlje luluđa.
28 But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?
Ako o Del gajda šukar furjarel e poljsko čar, savi ađes si, a već thejara čhudel pe ando bov te phabon, kozom majbut šukar furjarela tumen. Tumen cara paćivalen!
29 Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense;
Zato vi tumen na samo gndisaren pe godova dali si tumen dosta te han thaj te pijen. Na uznemirin tumen zbog godova!
30 For, after all these things, do, the nations of the world, seek, —but, your Father, knoweth that ye need these things.
Sa godova roden e manuša save či pindžaren e Devles. Tumaro nebesko Dad džanel kaj sa godova trubul tumen.
31 Notwithstanding, be seeking his kingdom, —and, these things, shall be added unto you.
Nego roden e Devlesko carstvo, a sa godova nadodaila pe tumenđe!
32 Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.
Na dara mungro cikno stado! Kaj si e volja tumare Dadešći te del tumen o Carstvo.
33 Sell your possessions, and give alms, make for yourselves purses that wax not old, —treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.
Bićinen okova so si tumen thaj e love den e čorenđe! Gajda ćidena tumenđe trjaste save či phurjon thaj barvalipe savo či propadnila, večno blago savo si ando nebo kaj o čor či avel thaj kaj o moljco či hala les.
34 For, where your treasure is, there, will your heart he also.
Zato, kaj si ćiro barvalipe, okote avela vi ćiro ilo.”
35 Let your loins be girded, and your lamps burning,
O Isus phendas lenđe vi akava: “Aven spremne te služin thaj tumare stenkurja neka phabon.
36 And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, —that, when he cometh and knocketh, straightway, they may open unto him.
Aven sago okola kaj ažućaren pire gospodare kana boldel pe andar e svaturja te odma putren lešće čim aresel thaj marel po vudar,
37 Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you—he will gird himself, and make them recline, and, coming near, will minister unto them.
Blago okole slugonenđe saven o gospodari, kana avela, araćhel džungade! Čače phenav tumenđe, kaj korkoro o gospodari čhola len pale sinija te bešen thaj čhola pe peste o keceljko, te poslužil len.
38 And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they!
O gospodari šaj te boldel pe ande opaš e rjat ili ande zora a blago e slugenđe saven o gospodari araćhela kaj si još džungade thaj ažućaren les.
39 But, of this, be taking note—Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.
Ali akava džanen: te o domaćino džanglasas ande savo časo avela o čor, či muklasas te o čor provalil ande lesko ćher.
40 Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of Man cometh!
Vi tumen aven spremne, kaj me, o Čhavo e Manušesko, avava ando časo kana či očekuina man.”
41 But Peter said—Lord! unto us, this parable, speakest thou? or, even unto all?
Pe godova o Petar phendas: “Gospode, phenes li godoja usporedba samo pale amende ili vi pale savorende?”
42 And the Lord said—Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat?
A o Gospod Isus phendas: “Ko si okova verno thaj razumno upravniko saves o gospodari čhola te vladil pe lešće sluge thaj te del len habe ande pravo vrjama?
43 Happy, that servant, whom the lord, when he cometh shall find doing, thus!
Blago godole slugašće saves lesko gospodari, kana avela, araćhel kaj ćerel gajda.
44 Of a truth, I say unto you—Over all his possessions, will he appoint him.
Čače, phenav tumenđe, o gospodari čhola godole slugone te upravljil lešće saste barvalipeja.
45 But, if that servant should say in his heart—My lord delayeth to come! and should begin to be striking the youths and the maidens, —to be eating also, and drinking, and making himself drunk,
Ali ako godova sluga phenel ande piro ilo: ‘Mungro gospodari či avela gajda sigo’ thaj ačhel te marel e slugonen thaj e sluškinjen, te hal, te pijel thaj te matol,
46 The lord of that servant, will have come—on a day when he is not expecting, and in an hour when he is not taking note, —and will cut him asunder, and, his part, with the unfaithful, will appoint.
avela lesko gospodari ande godova đes kana vo či očekuil thaj ando časo kana vo či ni džanel, thaj strogo kaznila les thaj odredila lesko than maškar okola save či paćan,
47 And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;
O sluga savo pindžarel e volja pire gospodarešći, a khanči či ćerda te pripremil pe pale vrjama kana boldela pe lesko gospodari, avela strogo kaznime.
48 Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
A okova sluga kaj či džanglas e gospodarešći volja, a ćerda vareso so zaslužil kazna, cara avela mardo. A katar okola kašće but dijas lendar majbut vi rodela. Okolestar kašće si but poverime lestar but vi rodela pe.”
49 Fire, came I to cast upon the earth, —and what can I wish, if, already, it hath been, kindled?
Askal o Isus phendas: “Me avilem te čhudav jag e sudošći pe phuv! Sar volisardemas te već počnisarda te phabol!
50 But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!
Ali majsigo trubul te pretrpiv e muke thaj o smrto, zurale si manđe pharo dok godova či avel gata!
51 Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division.
Gndisaren kaj me avilem te anav miro pe phuv maškar o them? Nisar. Avilem te anav razdor.
52 For there shall be, henceforth, five in one house, divided, —three against two, and two against three:
Kaj katar akana e familija rspila pe: trin džene avena pe mungri rig, a aver duj protiv ili duj pe mungri rig, a trin protiv mande.
53 There shall be divided—Father against son, and son against father, mother against daughter, and daughter against the mother, —mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.
Boldela pe o dad protiv o čhavo, thaj o čhavo protiv o dad, e dej protiv e čhej, thaj e čhej protiv e dej, e sokra protiv e bori thaj e bori protiv e sokra.”
54 And he went on to say, even unto the multitudes, —Whensoever ye see a cloud springing up from the west, straightway, ye are saying—A thunderstorm is coming! and it happeneth thus.
A e bute themešće o Isus phendas: “Kana dićhen kaj o kalo oblako avel katar o zapad, odma phenen: ‘Dela o bršnd!’ Thaj gajda si.
55 And, whensoever a south wind, blowing, ye say—A scorching heat, will there be! and it cometh to pass.
Kana dićhen kaj phurdel e balval katar e pustinja po jugo, phenen: ‘Avela tati vrjama’, thaj gajda avela.
56 Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
Licemerja! Džanen te prosudin o izgled e nebesko thaj e phuvjako. Sar askal či pindžaren mungre znakurja save trubuinesas te pindžaren!
57 Why, moreover, even from yourselves, judge ye not what is just?
Tumen korkoro trubuinesas te pindžaren so si ispravno!
58 For, as thou art going along with thine adversary unto a ruler, on the way, take pains to get a release from him; lest once he drag thee along unto the judge, and, the judge, deliver thee up to the punisher, —and, the punisher, cast thee into prison:
Sago vi ako vareko prl tumen zbog o dugo savo či poćindine thaj kamel te inđarel tumen po sudo, još e dromesa den sa tumendar te e nagodbasa rešin tumen lestar, te či inkalel tumen anglo sudo. O sudco dela tumen ko stražari, a o stražari čhudela tumen ande tamnica.
59 I tell thee—In nowise shalt thou come out from thence, until, even the last fraction, thou pay!
Phenav tuće: či inkljeja okotar dok či poćines sa so san udžile dži ko poslednjo lovoro.”
