Luke 11
1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him—Lord! teach us to pray, as, John also, taught his disciples.
Yapatike wakati yesu pabile kaloba sehemu fulani yuma wabanafunzi bake atikuwabakia “Ngwana utupundishe twenga loba kati yehona cha bafumbike anafunzi bake”.
2 And he said unto them—Whensoever ye are praying, say—Father! Hallowed be thy name, Come may thy kingdom,
Yesu atikuwabakiya, pampalasali, mubaye, tate, lina lyako lifukuzwe, ufalme wako uiche.
3 Our needful bread, be giving us, day by day;
Utapei mkate witu wakila lichobo.
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
Utasamii makasagitu, kati twenga chatu wasania bahatukosea boti, kana utujeilii mmajalibu.
5 And he said unto them—Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him—Friend! supply me with three loaves,
Yesu atikuwabakiya “Nyai kwinu ya abile na timbwiga yapalakunyendelia kilo na nakumakia mbwigai yango uniachime mikate itatu.
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
Kwa sababu mbwigali yango haichile na mbeambeno boka safari nanenga ndopo chakumwandaliya.
7 and, he, from within, shall answer, and say—Be not disturbing me, —already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
Nayolo yabile mkati atiyangwa, kanauniangishe mumnyongo tayari ujigalilwe na bana banga pamope nanenga tugonjike pakindanda. Ngwechalii ya yumuka na kukupewa wenga mikate.
8 I say unto you—Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
Nindakuwabakia kikowe ayumukali na kukupea mikate kati wenga wambwigati yake kwasababu yendeliya kukomboliya oli bila oni, apalayumukali na kukupie ipande yanambone ya mikate lingana na mahitaji yake.
9 I, therefore, unto you, say—Be asking, and it shall be given to you, Be seeking, and ye shall find, —Be knocking, and it shall be opened unto you.
Manenga mndakuwabakia mulobange na mwenga mpalapata mupalange na mwenga mpalatatu mukombwange oli na mwenga mpalayongolekwa.
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth, —and, to him that knocketh, shall it be opened.
Kwa kuwa kila mundu yaloba apalapokiya na kila mundu yapala apapata na kila mundu yakombwa odi, mnyango apayogolekwa.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
Tate ywakwo kati yinu, mwana wake mana alobite omba, ampeya mngambo badala yake?
12 Or shall also ask, an egg, who will give him, a scorpion?
Au kunnoba lipinga kampeya kipelele badala yake?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
Kwa nyo, mwenga mwabile alau mutangite kuwapea bana binu kuwapea zawadi yaibile inanoga, muno kwaa Tate binu wa kumaunde apala kuwapea Roho Mpeletau balo babamnoba?”
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
Baadaye Yesu abile kaakemiya nchela, ni mundu ywabile ni nchela abile ni bubu. Pabile nchela gam'boi, mundu yolo awechite longela. Bandu banyansima batishangala muno.
15 but, some from among them, said—In Beelzebul, the ruler of the demons, is he casting out the demons;
Lakini bandu benge batibaya, “hayo aboya nchela kwa Beelzebul, nkolo wa nchela.
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
Benge batiyangwa ni kumpala abalage ishara boka kumaunde.
17 But, he, knowing their thoughts, said unto them—Every kingdom, against itself divided, is laid waste, and, a house, against a house, [divided], falleth;
Lakini Yesu atiyatambua mawaso gabe ni kuwabakiya, “kila ufalme waubaganika ya panga ukeba, ni nyumba yaibaganike yalwatomboka.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
Kati nchela atibaganika, ufalme wake upala yama kitiwi? Kwa sababu mubaya apiya moka kwa Belzebuli
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
Kati nee nipiya mokoka kwa Belzebuli, Je ainu baboya moka kwa ndela gani, Kwasababu yeno, babo bapala kuwa ukumu mwenga.
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
Lakini, kati meite niboya moka kwa lakonji lwa Nnongo uwichile.
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
Mundu ywabile ni ngupu yabile ni silaha kalendela nyumba yake, ilebe yake ipalal tama salama.
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
Lakini kumvamia ni mundu ywabile ni ngupu zaidi, yolo mundu mwene ngupu nakumpokonywa silaha yake, natola mali yake yoti.
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
Ywembe ywabile pamope ni nee abile kinyume ni nee, ni ywembe yayangabana kwaa pamope ni nee utawanyisha.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, [then, ] it saith, I will return unto my house, whence I came out; —
Ncheka nchapu pammoka mundu, ayenda ni pala sehemu pagamile ntopo mache lenga apomoli.
25 and, coming, findeth it, [empty, ] swept, and adorned.
Papanga akosite, ubaya, nipala buya kwa mboi. Papala buya nabona nyumba ipambilwe ni itama vizuri.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itself—seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Nga nyo paba buyangine nakoliya nyumba itipyailwa ni itami vizuri. Huyenda pala moka genge saba balio baovu zaidi kuliko ywembe mwene ni kubaleta baichange tama sehemu yelo. Ni hali ya mundu ywoo upanga m'baya kuliko ywabile mara ya kwanza.
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him—Happy the womb that bare thee! And the breasts which thou didst suck!
Yapitike kwamba pabaite maneno goo, nnwawa pulani akombwililobe lyake zaidi ya boti pamkutano wa bandu ni baya, “litibarikiwa ndumbo lalikupapite ni mabele yauyongite.”
28 But, he, said—Yea rather!—Happy they who hear the word of God, and observe it!
Lakini ywembe atibaya, mutibarikiwa mwamupekaniya neno lya Nnongo ni kulitunza.
29 And, as the multitudes were thronging together, he began to be saying—This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
wakati bandu banyansima batikusanyika ni yongeyeka, Yesu atumbwile baya, “Kizazi cheno ni kizazi cha maovu. Upala ishara ni ntopo ishara yabapeilwa zaidi ya yelo ishara ya Yona.
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
Maana kati Yona abile ni ishara kwa bandu ba Ninawi, nga nyo ni mwana wa Adamu apala baa ishara kwa kizazi cheno.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, —and lo! something more than Solomon, here.
Malkia wa kusini ayimaa lichuba lya hukumu ni bandu ba lubeleko linu ni kubahukumu bembe kwani ywembe apitike mwisho wa kilambo linga aiche apikani hekima ya Solomoni, ni hapo abile nkolo kuliko Solomoni.
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, —and lo! something more than Jonah, here.
Bandu ba Ninawi bayimaa katika hukumu pamope ni bandu ba lubeleko luu lichoba lya hukumu bakikuhukumu, kwani bembe batitubu kwa mahubiri ga Yona, ni linga, hapa abii nkolo kuliko Yona.
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
Ntopo mundu yoyoti, ywa washa taa ni kuibuka sehemu pae yene libindu yangali bonekana au pae ya kitondo, ila washa ni kuibika panani ya kilee lnga kila mundu ywa jingya aweche bona bwea.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
Lio lyako ni taa ya yiga, lio lyake mana lizuri basi yiga yake yoti yabaa mumbwea. Lakini lio lyako mana libile libaya basi yiga yako yoti waba mulubindu.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
Kwa nyo, muhiadhili linga bwea wa ibile nkati yinu kana ujihilwa libindu.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
Kwa nyo, kati yiga yoti ibile mubwega, ni ntopo sehemu yaibile mulubindo, basi yiga yako wabaa sawa ni taa yaiyaka ni piya bwega kwinu.”
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
Paywomwile longela, Farisayo atikunkoka akalye chakulya kachake, naye Yesu ajingii nkati ni ba pamope nabo.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
Ni mafarisayo batichangala kwa kuwa haulugwi kwa kwanza kabla ya chakulya cha kitamuyo.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
Lakini Ngwana awabakiye, “mwenga Mafarisayo mughulwa ikombo panja ni makaburi, lakini nkati yinu mutwi kwaa tamaa ni ulau.
40 Simple ones! Did not, he who made the outside, the inside also, make?
Mwenga mwa bandu mwangali lunda buli ywembe ywaubile panja aumbite kwaa ni ngati kae?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
mwapei masikini gagabile nkati, ni ikoe yoti yapanga safi kwinu.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
Lakini ole winu Mafarisayo, kwani mpiya zako ya mnanaa ni ndebele ni kila aina ya mboga ya bustani. Lakini mlekite makoe ga haki ni kumpenda Nnongo, bila leka panga ginge kae.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
Ole winu Mafarisayo, kwa kuwa mpendi tama katika itego ya nnongi mu sinagogi na lamukilwa salamu ya heshima mmusoko.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Ole winu, mulandana ni makaburi gangali ni alama ambago bandu utyanga panani yake bila tanga.”
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
Mwalimu yumo ywa saliya ya Kiyahudi anyangusi ni kumakiya, Mwalimu chaukibaya chenda kutuuzi kayetwenga.”
46 And, he, said—And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
Yesu abayite, “Ole winu, baalimu ba shaliya! kwani muapea bandu michigo mikulu yangali kuiwecha kuiputwa, lakini mwenga mkunywa kwaa michigo yoo hata kwa lukonji lumo.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
Ole winu, kwasababu mchenga ni bika kumbukumbu mu makaburi ga manabii amababo mjenga kumbukumbu katika makabuli ga manabii ambabo bababulige ni bukubinu.
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, [their tombs].
Nga nyo mwenga muchimulya yitityana na kachi yabapangite babubinu kwa sababu kweli bawile manabii ambabo mjenga kumbukumbu katika makaburi gabe.
49 For this cause, the Wisdom of God hath said—I will send forth, unto them, prophets and apostles, —and, some from among them, will they slay, and, [some] persecute:
Kwasababu ya kae hekima ya Nnongo ibaya, “Mbakuatuma manabii ni mitume nabo bapakuatesa ni kuabulaga baadhi yabe.
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, —
Lubeleko lu lwa wajibika kwa damu ya manabii babawile tangu tumbwa kwa kilambo.
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you—It shall be sought out from this generation.
Buka damu ya Abeli hadi damu ya Zakaria, ywa wile katikati ya madhabahu ni patakatifu. Ndiyo niwabakiya mwenga, lubeleko lu chawajibika.
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Ole winu balimu ba saliya ya Kiyahudi, kwa sababu mtweti funguo ya lunda; mwenga mwabene mujingya kwaa, ni balo babapala jingya mwanda kuwa chibya.”
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, —
Baada ya Yesu buka palo baandishi ni Mafarisayo batikumpinga ni ntau nakwe husu makowe maingi.
54 lying in wait for him, to catch something out of his mouth.
kubapaya akole kwa maneno gake.
