Luke 11
1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him—Lord! teach us to pray, as, John also, taught his disciples.
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 And he said unto them—Whensoever ye are praying, say—Father! Hallowed be thy name, Come may thy kingdom,
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 Our needful bread, be giving us, day by day;
Oure dayly breed geve vs evermore.
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 And he said unto them—Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him—Friend! supply me with three loaves,
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 and, he, from within, shall answer, and say—Be not disturbing me, —already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 I say unto you—Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 I, therefore, unto you, say—Be asking, and it shall be given to you, Be seeking, and ye shall find, —Be knocking, and it shall be opened unto you.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth, —and, to him that knocketh, shall it be opened.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 Or shall also ask, an egg, who will give him, a scorpion?
Or yf he axe an egge: wyll he offer him a scorpion?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 but, some from among them, said—In Beelzebul, the ruler of the demons, is he casting out the demons;
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
And other tempted him sekinge of him a signe fro heave.
17 But, he, knowing their thoughts, said unto them—Every kingdom, against itself divided, is laid waste, and, a house, against a house, [divided], falleth;
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, [then, ] it saith, I will return unto my house, whence I came out; —
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 and, coming, findeth it, [empty, ] swept, and adorned.
And when he cometh he fyndeth it swept and garnissed.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itself—seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him—Happy the womb that bare thee! And the breasts which thou didst suck!
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 But, he, said—Yea rather!—Happy they who hear the word of God, and observe it!
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 And, as the multitudes were thronging together, he began to be saying—This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, —and lo! something more than Solomon, here.
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, —and lo! something more than Jonah, here.
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
Take hede therfore that the light which is in the be not darknes.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 Simple ones! Did not, he who made the outside, the inside also, make?
Ye foles dyd not he that made that which is without: make that which is within also?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 And, he, said—And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, [their tombs].
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 For this cause, the Wisdom of God hath said—I will send forth, unto them, prophets and apostles, —and, some from among them, will they slay, and, [some] persecute:
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, —
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you—It shall be sought out from this generation.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, —
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
54 lying in wait for him, to catch something out of his mouth.
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
