Luke 10
1 And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.
Bu ishlardin kéyin, Reb muxlislardin yene yetmishini teyinlep, özi barmaqchi bolghan barliq sheher-yézilargha ikki-ikkidin özidin burun ewetti.
2 And he was saying unto them—The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.
U ulargha mundaq tapilidi: — Yighilidighan hosul derweqe köp, lékin hosulni yighquchi ishlemchiler az iken. Shunga hosul Igisidin köprek ishlemchilerni Öz hosulungni yighishqa ewetkeysen, dep tilenglar.
3 Withdraw! Lo! I send you forth as lambs amid wolves.
Ménginglar! Men qozilarni börilerning arisigha ewetkendek silerni ewetimen.
4 Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;
Hemyan, xurjun we keshler almanglar; yolda kishiler bilen salamlishishqa [toxtimanglar].
5 And, into whatsoever house ye enter, First, say, Peace to this house!
Qaysi öyge kirsenglar, aldi bilen: «Mushu öydikilerge aramliq bolghay!» denglar.
6 And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.
U öyde «aramliq igisi» bolsa, tiligen aramliqinglar shu öyge qonidu; eger bolmisa, u aramliq özünglargha yanidu.
7 And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
Andin chüshken öyde turup yötkelmengler, shu öydikilerning berginini yep-ichinglar, chünki ishlemchi öz ish heqqini élishqa heqliqtur. U öydin bu öyge yötkilip yürmenglar.
8 And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
Siler qaysi sheherge kirsenglar, ular silerni qobul qilsa, ular aldinglargha néme qoysa shuni yenglar.
9 And be curing the sick that are, therein, and be saying unto them—The kingdom of God hath drawn nigh upon you.
U yerdiki késellerni saqaytip, ulargha: «Xudaning padishahliqi silerge yéqinlashti!» denglar.
10 But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:
Biraq siler qaysi sheherge kirsenglar, ular silerni qobul qilmisa, ularning reste-kochilirigha chiqip köpchilikke:
11 Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice—The kingdom of God hath drawn near.
«Silerge agah bolsun üchün hetta shehiringlarning ayighimizgha chaplashqan topisinimu qéqip chüshürüwétimiz! Halbuki, shuni bilip qoyunglarki, Xudaning padishahliqi silerge [rasttinla] yéqinlashti!» — denglar.
12 I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.
Men silerge éytip qoyayki, shu küni hetta Sodom shehiridikilerning köridighini bu sheherdikilerningkidin yénik bolidu.
13 Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.
Halinglargha way, ey qorazinliqlar! Halinglargha way, ey Beyt-Saidaliqlar! Chünki silerde körsitilgen möjiziler Tur we Zidon sheherliride körsitilgen bolsa, u yerlerdikiler xéli burunla bözge yöginip, külge milinip towa qilghan bolatti.
14 Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.
Qiyamet künide Tur we Zidondikilerning köridighini silerningkidin yénik bolidu.
15 And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
Ey ershke kötürülgen Kepernahumluqlar! Siler tehtisaragha chüshürülisiler! (Hadēs g86)
16 He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
[U muxlislirigha yene]: — Kimdekim silerni tingshisa, ménimu tingshighan bolidu; kimdekim silerni chetke qaqsa, ménimu chetke qaqqan bolidu; kim méni chetke qaqqan bolsa, méni ewetküchinimu chetke qaqqan bolidu, — dédi.
17 And the seventy [-two] returned, with joy, saying—Lord! even the demons, submit themselves unto us, in thy name!
Yetmish muxlis xushal-xuramliq ichide qaytip kélip: — I Reb! Hetta jinlarmu séning naming bilen bizge boysunidiken! — dep melum qildi.
18 And he said unto them—I was beholding Satan, when, like lightning, out of heaven, he fell!
U ulargha: — Men Sheytanning asmandin chaqmaqtek chüshüp ketkenlikini körgenmen.
19 Lo! I have given you the authority—to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;
Mana, men silerge yilan-chayanlarni dessep yanjishqa we düshmenning barliq küch-qudritini bésip tashlashqa hoquq berdim. Héchqachan héchqandaq nerse silerge zerer yetküzelmeydu.
20 Notwithstanding, in this, be not rejoicing—that, the spirits, unto you submit themselves; but be rejoicing—that, your names, are inscribed in the heavens!
Lékin siler rohlarning silerge boysun’ghanliqi tüpeylidin shadlanmanglar, belki naminglarning ershlerde pütülgenliki tüpeylidin shadlininglar, — dédi.
21 In the self-same hour, exulted he in the Holy Spirit, and said—I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, —Yea, O Father! that, so, hath it become, a delight, before thee.
Shu waqitta, Eysa rohta xushallinip mundaq dédi: «Asman-zémin Igisi i Ata! Sen bu heqiqetlerni danishmen we eqilliqlardin yoshurup, sebiy balilargha ashkarilighanliqing üchün séni medhiyileymen! Berheq, i Ata, neziringde bundaq qilish rawa idi.
22 All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, —and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.
Hemme manga Atamdin teqdim qilindi; Oghulning kimlikini Atidin bashqa héchkim bilmeydu, we Atiningmu kimlikini Oghul we Oghul ashkarilashni layiq körgen kishilerdin bashqa héchkim bilmeydu».
23 And, turning unto his disciples, privately, he said—Happy, the eyes, that see what ye see!
Andin u muxlislirigha burulup, ulargha astighina: Siler körüwatqan ishlarni körgen közler neqeder bextliktur!
24 For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.
Chünki men silerge shuni éytip qoyayki, nurghun peyghemberler we padishahlar siler körgen ishlarni körüshke intizar bolghini bilen ularni körmigen; we siler anglawatqan ishlarni anglashqa intizar bolghini bilen, ularni anglap baqmighan, — dédi.
25 And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
26 And, he, said unto him—In the law, what is written? how dost thou read?
U jawaben: — Tewrat qanunida néme pütülgen? Buninggha özüng qandaq qaraysen? — dédi.
27 And, he, answering, said—Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself?
Héliqi kishi jawaben: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün küchüng we pütün zéhning bilen söygin»; we «Qoshnangni özüngni söygendek söy» — dédi.
28 And he said unto him—Rightly, hast thou answered: This, do, and thou shalt live.
Eysa uninggha: — Toghra jawab berding. Mana shundaq qilsang hayat bolisen, — dédi.
29 But, he, wishing to justify himself, said unto Jesus—And, who is, my, neighbour?
Lékin özini heqqaniy dep ispatlimaqchi bolup, Eysadin yene sorap: — Emdi «Méning qoshnam» kimdur? — dédi.
30 And taking up [the question], Jesus said—A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, —who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.
Eysa jawaben mundaq dédi: — Bir adem Yérusalémdin Yérixo shehirige chüshüwétip, yolda qaraqchilarning qoligha chüshüp qaptu. Qaraqchilar uning kiyim-kécheklirini salduruwélip, uni yarilandurup, chala ölük halda tashlap kétiptu.
31 And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.
We shundaq boldiki, melum bir kahin shu yoldin chüshüwétip, héliqi ademni körüp, yolning u chéti bilen méngip ötüp kétiptu.
32 And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.
Shuningdek bir Lawiyliq [rohaniy] bu yerge kelgende, yénigha kélip qarap qoyup, yolning u chéti bilen méngip ötüp kétiptu.
33 But, a certain Samaritan, going on his journey, came down to him, and, seeing him, was moved with compassion;
Lékin seperde bolghan bir Samariyelik héliqi ademning yénigha kelgende, uni körüpla ich aghritiptu
34 and, coming near, bound up his bruises, pouring thereon oil and wine, —and, setting him on his own beast, brought him into an inn, and took care of him.
we aldigha bérip, jarahetlirige may we sharab quyup, téngip qoyuptu. Andin uni öz ulighiqa mindürüp, bir saraygha élip bérip, u yerde halidin xewer aptu.
35 And, on the morrow, throwing out two denaries, he gave them to the inn-keeper, and said—Take care of him, and, whatsoever thou shall further spend, I, when on my way back, will duly pay thee.
Etisi yolgha chiqqanda, ikki kümüsh dinarni élip saraywen’ge bérip: «Uninggha qarap qoyung, buningdin artuq chiqim bolsa, qaytishimda sizge töleymen» deptu.
36 Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?
[Emdi Eysa héliqi ustazdin]: — Séningche, bu üch adem ichide qaysisi qaraqchilarning qoligha chüshken héliqi kishige [heqiqiy] qoshna bolghan? — dep soridi.
37 And, he, said—He who dealt mercifully with him. And Jesus said unto him—Be taking thy journey, and, thou, be doing, in like manner.
— Uninggha méhribanliq körsetken kishi, — dep jawab berdi u. Eysa uninggha: — Undaq bolsa, sen hem bérip shuninggha oxshash qilghin, — dédi.
38 And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.
We shundaq boldiki, u [muxlisliri bilen bille] yolda kétiwétip, melum bir yézigha kirdi. U yerde Marta isimlik bir ayal uni öyige chaqirip méhman qildi.
39 And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.
Martaning Meryem isimlik bir singlisi bar idi. U Eysaning ayighi aldida olturup, uning söz-kalamini tingshiwatatti.
40 But, Martha, was distracted about much ministering, and, coming near, said—Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.
Emdi méhmanlarni kütüsh ishlirining köplükidin köngli bölünüp ketken Marta Eysaning aldigha kélip: — I Reb, singlimning méni méhman kütkili yalghuz tashlap qoyghinigha karing bolmamdu? Uni manga yardemlishishke buyrughin! — dédi.
41 But the Lord, answering, said to her—Martha! Martha! thou art anxious and troubled about many things:
Lékin Eysa uninggha jawaben: — Ey Marta, Marta, sen köp ishlarning ghémini yep aware bolup yürüwatisen.
42 Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, —one which shall not be taken away from her.
Biraq birla ish zörürdur; we Meryem shuningdin özige nésiwe bolidighan yaxshi ülüshni tallidi; bu hergiz uningdin tartiwélinmaydu — dédi.
