< Leviticus 7 >
1 And this, is the law of the guilt-bearer, —most holy, it is!
Ama'i kefozama hu'nea zamofonku kresramna vu'zamofo trakegino, ruotagetfa hu'ne.
2 In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
Kefozama hu'nesire'ma erino esia ofa, tevefima kresramna vu zagagafama anankema nekafrizafi ananke'na eme akafriteno, korama'a erino kresramna vu itamofo asoparega ome rutritri hugahie.
3 and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
Anantera miko afova'a kresramna nevuno, risonafima me'nea agusa'ane, rimpama eri anovazi'nea afova'ane,
4 and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
tare kreso'ane anante'ma eri anoma vazi'nea afova'ane, asumna'ane, asumnare'ma erino vazi'nea afovanena, maka eritagati atregahie.
5 And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
Ana zana pristi vahe'mo kresramna vu itamofo avuga Ra Anumzamofonte tevefi kresramna vuntegahie. E'i kefozama hu'nea zanku'ma kresramnama vania ofe.
6 Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
Ana ne'zana ruotagetfa hu'neanki'za ruotage'ma hu'nea kumapi, pristi nagapinti venene'amozage negahaze.
7 As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
Hagi kefozama hu'nere'ma kresramna vania ofamo'a, kumite'ma kresramna vu ofagna hu'neankino, trakezni'amo'a magoke trake me'neankino, ina pristi vahe'mo'ma kumi'mofo nona huno kresramna vania pristi vahe'mo, agra'ama nesia su'zana, anampintira erigahie.
8 And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
Anahukna huno tevefima kresramna vu ofama eri'za esageno kresramna vania pristi ne'mo, ana afu'mofo akru'a erigahie.
9 And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
Anahukna huno avenifi kre hagage hu'nesia witio, kuta kavofi kre'nesia witio, kuta fraipanire kre'nesia witima ofama eri'za esazana, ofama hania pristi vahe'mofo su'za megahie.
10 And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
Hagi mika witi ofama masavene eri havia huge, hagage hu'nesia witia miko Aroni ne' mofavre'mokizmi su'za megahie.
11 And, this, is the law of the peace-offering which one may bring near unto Yahweh.
Ama'i rimpa fru ofama Ra Anumzamofoma huntesaza zamofo trake.
12 If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
Hagi mago'mo'ma Ra Anumzamofoma muse hunteno ofama huntenaku'ma hanuno'a, zo-ore bretima masavene eri havia huno kre'nenia bretine, masave frente bisketine, kne'nesia flauapima masavena eri havia huno krente'nesia kekine amigahaze.
13 With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
Hagi Ra Anumzamofoma susu hunteno rimpa fru ofama huntesifina, zisti ante bretine kre mana vunteno.
14 Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
Hagi breti ofama hunaku erino esifintira, Ra Anumzamofo suzane huno mago'mago'ma erinoma eme amisia bretimo'a, kresramana vu itare korama rutri tri hania pristi ne'mofo su'za megahie.
15 But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
Hagi rimpa fru ofama susu'ma hunteno amite'noma atresia avufga'a, kresramnama vania zupage negahie. Hagi magore huno atrenkeno, mago'a avufgamo'a me'nenkeno kora otino.
16 But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
Hianagi huvempa hu'nesire'ma kresramna vu ofama huge, agra'a avesite'ma hania ofa, ana ofama kresramnama vania knare neneno, mesiama'a okina negahie.
17 but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
Hianagi Kresramanama nevuno'ma atresageno 3'a zageknama ome haniana, ana avufga'a tevefi kre fanane hino.
18 And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
Hagi rimpa fru ofama kresramna vu afu'mofo ame'ama mesiama'a, namba 3 knazupama nesiana ana ofama haniazamo'a, amnezankna hugahie. Iza'o ana afu'ma nesimo'a kefoza hugahiankino, kna'a agra'a erigahie.
19 And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
Hagi ana afu'mofo ame'amo'ma agruma osu'nesia zama avako'ma hania avufga'a onetma, tevefi kre fanane hiho. Hagi mago'a ame'ama mesiama'a agruma hu'nesaza vahe'mo'za negahaze.
20 But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
Hagi iza'o agruma osu'neno, rimpa fru ofama Ra Anumzamofonte'ma hanifinti'ma nesiana, Anumzamofo vahepintira ahe natitregahaze.
21 Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Hagi mago'mo'ma vahe'ma azeri pehanama nehiazama avako huge, agruma osu'nesia zagagafa avako huge, agoteno agruma osu'nesia zama avako'ma nehuno, Ra Anumzamofontegama rimpa fru ofama kresramna vuntesnifinti'ma nesia vahera, Anumzamofo vahepintira ahe natitregahaze.
22 And Yahweh spake unto Moses, saying—
Anante Ra Anumzamo'a Mosesena asamino,
23 Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
Israeli vahe'mokizmia anage hunka zamasamio, Magore huta Israeli vahe'mota bulimakao afumofono, sipisipi afumofono, meme afu'mofo afova'a onetfa hugahaze.
24 and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
Anahukna huta fri'nesia zagagafao, mago'a zagagafamo aheno tapage hu'nesia zagagafanena, mago'a eri'za kante erinenteta, onetfa hiho.
25 Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
Na'ankure Ra Anumzamofonte'ma tevefima kresramna vuntesaza zagagafamofo afova'a nesia vahera, Anumzamofo vahepintira ahe natitregahaze.
26 And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
Hagi tamagrama manitama vanafina, namamofone, mago'a zagagafamofo korama'a onegahaze.
27 as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
Hagi iza'o korama nesimofona, Anumzamofo vahepintira ahe natitregahaze.
28 And Yahweh spake unto Moses, saying,
Anante Ra Anumzamo'a Mosesena asamino anage hu'ne,
29 Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
Israeli vahera anage hunka zamasmio, iza'o rimpa fru ofama kresramna vunaku'ma haniana, rimpa fru ofama Ra Anumzamofonte hunaku'ma hanifinti, mago'a erino egahie.
30 his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
Ra Anumzamofonte'ma tevefi kre fananehu ofa agra'a azampinti erino egahie. Agra afova'ane amimizane erino egahiankino, ana amimiza'a eri veravehu ofa Ra Anumzamofonte erino egahie.
31 Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
Hagi pristi vahe'mo'za afova'a kresramna vu itare kregahazanagi, amimiza'a Aroni mofavre naga'mokizmi su'zane.
32 But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
Hagi rimpa fru ofama hunaku'ma eri'noma esia afu'mofona, tamaga kaziga amumazina pristi vahe'mokizmi zamigahaze.
33 he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
Hagi Aroni mofavre nagapinti pristi ne'mo'ma, rimpa fru ofama afova'ane, korama'ama hanimo, tamaga kaziga amumazina erigahie.
34 For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
Na'ankure maka Israeli vahe'mo'zama rimpa fru ofama hu'naku'ma eri'zama esaza kresramna vu ofafintira, eri verave hu ofama hu amimizane, kresramna vu ofama hu tamaga kaziga amumazina Aronine mofavre naga'amokizmi Nagra zami'noanki'za, maka kna zamagrake nevava hugahaze.
35 This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
Ra Anumzamofonte'ma kresramna vu ofama hanafintira, ana'ma'a Aronine mofavre'naga'amokizmi su'za megahiankino, e'i ana ne'zamo'a zamagri su'za megahie huno pristi eri'zama erisazegu'ma Mosese'ma masavema frezmanteno huhampria zupa, Ra Anumzamo'a erigahaze hu'neankino, zamagra erigahaze.
36 which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
Hagi pristi vahe'ma huhampri zmanteno masavema frezmantenia zupa, Ra Anumzamo'a Israeli vahe'mokizmigura ofama hanafintira ama anama'a pristi vahera zamitere hugahaze huno huzmante'neanki'za, Israeli vahe'mo'za fore hu anante anante'ma hanaza vahe'mo'za ofama hanaza zupa, ama anama'a amitere hugahaze.
37 This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
Ama'i kresramna vu'zamofo kasege, witima kre mana vu ofagi, kumite'ma kresramna vu ofagi, kefozama hu'nesire'ma Kresramana vu ofagi, masavema frezmanteno huhamprinte ofagi, rimpa fru ofama,
38 which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
Israeli vahe'mo'zama Sainai hagage kokampima mani'nazageno, Ra Anumzamo'ma kresramna vunanteho huno nezmasamino, Sainai agonafi Mosesema ami'nea kasege.