< Leviticus 5 >
1 Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, —if he do not tell and so hath to bear his iniquity: —
« Soki moto ayoki mbela ya elakeli mabe na tina na likambo oyo amonaki mpe ayebi, bongo aboyi kotatola yango, asali masumu mpe amemi ngambo.
2 Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, —and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: —
Soki moto asimbi na kozanga koyeba eloko ya mbindo, ezala ebembe ya nyama ya zamba ya mbindo to ebembe ya nyama ya mboka ya mbindo to ebembe ya nyama ya mbindo oyo etambolaka na libumu, moto yango akomi mbindo mpe amemi ngambo.
3 Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, —and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: —
Soki moto asimbi na kozanga koyeba moto ya mbindo, mbindo oyo ezwamaka na kotutana, akokoma mbindo mpe akomema ngambo na yango tango kaka akososola yango.
4 Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, —and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.
Soki moto alapi ndayi na kozanga koyeba, ata soki ezali mpo na bolamu na ye to ya moto mosusu, bongo ayei kososola yango na sima, moto yango akomema ngambo.
5 Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;
Boye, soki amemi ngambo na moko kati na makambo oyo, asengeli kotubela masumu oyo asali
6 and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock—a lamb or a kid of the goats—as a sin-bearer, —so shall the priest put propitiatory-covering over him, because of his sin.
mpe kobonzela Yawe meme to ntaba ya mwasi lokola mbeka mpo na masumu na ye. Bongo, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango.
7 And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt—for that he hath sinned—two turtle-doves, or two young pigeons unto Yahweh, —one for a sin-bearer, and one for an ascending-sacrifice.
Soki moto azangi makoki ya kozwa mwana meme, akomema epai na Yawe bibenga mibale ya zamba to bana mibale ya ebenga ya mboka: moko ekozala mbeka mpo na masumu, mpe mosusu, mpo na mbeka ya kotumba.
8 And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, —and shall nip through the neck close to the head but shall not divide it asunder.
Akomema yango epai ya Nganga-Nzambe oyo akobonza liboso mbeka ya masumu: akokata yango kingo kasi akolongola moto te.
9 And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, —a, sin-bearer, it is.
Akosopa ndambo ya makila na yango pembeni ya etumbelo; mpe ndambo mosusu, na makolo ya etumbelo: ezali mbeka mpo na masumu.
10 And of the second, shall he make an ascending-sacrifice according to the regulation, —so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
Sima na yango, Nganga-Nzambe akobonza mbeka oyo ya mibale lokola mbeka ya kotumba, kolanda ndenge ekatama na mibeko. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana; mpe moto yango akolimbisama.
11 But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation—because he hath sinned—the tenth of an ephah of fine meal for bearing sin, —he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.
Soki azangi makoki ya kozwa bibenga mibale ya zamba to bana mibale ya ebenga ya mboka, akomema epai ya Nganga-Nzambe bakilo misato ya farine lokola mbeka. Akotia te mafuta to ansa likolo na yango, pamba te ezali mbeka mpo na masumu.
12 And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, —a sin-bearer, it is.
Sima, akomema yango epai ya Nganga-Nzambe oyo akozwa loboko moko lokola eteni ya ekaniseli mpe akotumba yango na moto mpo na Yawe: ezali mbeka mpo na masumu.
13 So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, —then shall it be the priest’s, like the meal-offering.
Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana; mpe moto yango akolimbisama. Ndambo ya mbeka oyo ekotikala ekozala ya Nganga-Nzambe, ndenge kaka esalemaka mpo na mbeka ya bambuma. »
14 And Yahweh spake unto Moses, saying—
Yawe alobaki na Moyize:
15 Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:
« Soki moto abuki mobeko mpe asali na nko te masumu liboso ya biloko oyo ebulisama mpo na Yawe, akobonzela Yawe lokola mbeka mpo na masumu na ye meme ya mobali ezanga mbeba, oyo akozwa kati na etonga na ye. Meme yango esengeli kokokana na motuya ya palata oyo okokata, kolanda ndenge bamekaka kilo kati na Esika ya bule: ezali mbeka mpo na kozongisa boyokani.
16 that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, —and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.
Lisusu, mpo na mabe oyo asali liboso ya Esika ya bule, moto yango asengeli kobakisa likolo ya mbeka mpo na kozongisa boyokani: eteni moko kati na biteni mitano ya motuya ya mbeka wana. Boye akopesa biloko nyonso epai ya Nganga-Nzambe, mpe Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana na nzela ya meme ya mobali oyo ebonzami lokola mbeka mpo na kozongisa boyokani; boye moto yango akolimbisama.
17 And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, —though he knew it not, shall so become guilty, and shall bear his iniquity,
Soki moto asali na kozanga koyeba masumu mpo ete abuki mobeko na Yawe, amemi ngambo; mpe akomema mokumba ya mabe na ye.
18 then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, —and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:
Bongo, lokola mbeka mpo na kozongisa boyokani, akomema epai ya Nganga-Nzambe meme ya mobali oyo ezanga mbeba, oyo akozwa kati na etonga na ye. Meme yango esengeli kokokana na motuya ya palata oyo okokata. Nganga-Nzambe akosala mosala ya bolimbisi masumu mpo na mabe oyo moto wana asalaki na kozanga koyeba; boye moto yango akolimbisama.
19 a guilt-bearer, it is, —he was, verily guilty against Yahweh.
Ezali mbeka mpo na kozongisa boyokani, pamba te amemaki ngambo na ndenge asalaki masumu liboso ya Yawe. »