Leviticus 5
1 Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, —if he do not tell and so hath to bear his iniquity: —
Nanghon thil khat namu'u leh nahet'u chungchanga hettoh sah dinga nakikou tengule, hitobang hettoh sah louva um chu chu chonset ahin, chule nachonset jeh a chu gotna nachan ding ahi.
2 Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, —and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: —
“ahilouleh nangman sathenglou sathisa hamkhat chu hetlouva natoh khah a ahileh hichu chona dola thenglou ahi. Hitobanga nathilbol chu nahet doh tengle nangman nakisuhboh nale nachonsetna chu naphondoh ding ahi. Hitobang sathisa chu gamsa hihen, insa hihen, ahiloule tolla vah ho hijong le aboncha chunga nabol soh kei dingu ahi.
3 Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, —and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: —
“Ahilou jongle nangman hetlouvin mihem suhboh thei thilkhat natongkha tai. Hiche nathil tohkhah chu nahet doh ni nileh, nangman nachonsetna chu naphondoh ding ahi.
4 Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, —and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.
“Ahiloule nangman aphatna ding hihen asetna ding hijongle ngolhoitah in nakihahsel tan ahi. Hichu ngolhoitah ahi ti nageldoh tengle, nachonsetna chu naphondoh ding ahi.
5 Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;
Hitobang chonsetna ho hi khat pen pen hijongle nahin geldoh ni nileh, na chonsetna naphondoh ding ahi.
6 and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock—a lamb or a kid of the goats—as a sin-bearer, —so shall the priest put propitiatory-covering over him, because of his sin.
Chutengle chonset themona jeh a nangman gancha kul sunga kona kelngoi hihen kelcha hijongle anu khat Pakai henga nahin kai ding ahi. Hiche hi chonset thilto hiding thempupan nangma chonsetna a kona nasuhtheng nale Pakai toh nasuh dih na hiding ahi.
7 And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt—for that he hath sinned—two turtle-doves, or two young pigeons unto Yahweh, —one for a sin-bearer, and one for an ascending-sacrifice.
Ahinlah nangman kelngoi nahin kaijou hih jongle, chonset themmona jeh a thilto dinga vakhu ni ahilouleh vapal ni nahin choi ding ahi. Vahcha khat chu chonset thilto ding ahin chule khat chu pumgo thilto hiding ahi.
8 And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, —and shall nip through the neck close to the head but shall not divide it asunder.
Hichengse chu thempupa henga nahin choi ding, aman vacha khat pen chu chonset themmona thilto a ato ding ahi. Vacha ngong chang chu ahechip a, ahivanga aluchang chu atahsa toh akikhen sah lou ding ahi.
9 And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, —a, sin-bearer, it is.
Chuteng chonset thilto gan thisan phabep chu maicham ning ho a chu athekhum ding, chule thisan amoh chengse chu maicham bula chu alonlhah sah ding ahi. Hichu chonset thilto hiding ahi.
10 And of the second, shall he make an ascending-sacrifice according to the regulation, —so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
Hitia chu thempu pan vacha ani chana pachu pumgo thilto adia asem ding, akibolding dan kisei tobang chetna abol ding ahi. Hitobanga hi thempupa chun nachonsetna a kona nasuhthenga, Pakai toh nasuhdih a, chtengle ngaidama naum ding ahi.
11 But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation—because he hath sinned—the tenth of an ephah of fine meal for bearing sin, —he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.
Vakhu ni le vapal ni nahin choi jou louva ahileh, nachonset thilto dinga chu changbong ephah dimni nahin choi thei ahi. Hiche hi chonset thilto ahijeh chun, olive thao toh nahelkhom lou ding, thil namtui jong nalhah lut lou ding ahi.
12 And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, —a sin-bearer, it is.
Changbong chu thempupa koma nahin choiding, chutengle aman changbong lah a kona chu khut dimkhat asodoh hing ahi. Pakaiya dinga thilpeh lutah napeh na bana hiche changbong chu Maicham chunga ahalvam ding ahi. Hichu chonset thilto ahi.
13 So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, —then shall it be the priest’s, like the meal-offering.
Hitobanga hi chonset jeh a themona neiho chu thempu pan asuhtheng a, Pakai anga asuhdih ding, chule achonset nau ngaidama umding ahi. Changbong amoh chengse chu lhosohga thilto kibolna banga, thempupa chang ding ahi.
14 And Yahweh spake unto Moses, saying—
Chuin Pakaiyin Mose henga aseiyin,
15 Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:
“nalah uva khat touvin hettohlou jeh a Pakai thilthengho asuhboh a chonsetna naneikhah uva ahile, Pakai henga chonset thilto nahin choi ding ahi. Chonset thilto ding chu nangma a mong mong kelngoichal nolna bei hiding, ahiloule aman kibahpi khat dangka a nachoh ding, hichu muntheng phunga thiltena a kitetoh dungjuija hiding ahi.
16 that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, —and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.
Thiltheng nasuhset ho chu aman napeh a nasem phat kitding kit ding, chule adang soma ni jong napehtha ding ahi. Thempupa koma napeh tengle, aman kilhaina kelngoichal toh chun chonset thilto a ato a nasuhtheng ding, Pakai toh nasuhdih a, chule ngaidama naum ding ahi.
17 And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, —though he knew it not, shall so become guilty, and shall bear his iniquity,
“vetsahnan Pakai thupeh ho lah a khat napelkeh in nachonsetai. Nangman nabolkhel chu nahetlouva nabol hijong le chonse nahithou thou ding chule nachonset jeh a chu bolgima naum ding ahi.
18 then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, —and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:
Hitobang chonset thilto dinga chu, thempupa henga nangma kelngoichal nolnabei khat nahin kailut ding, ahiloule aman kibahpi khat nachoh a nahin kailut ding ahi. Hitobanga hi thempupan hetlouva nabolkhah chonsetnaho a kona nasuhtheng ding, Pakai toh nasuhdih a, chule ngaidama naum ding ahi.
19 a guilt-bearer, it is, —he was, verily guilty against Yahweh.
Hiche hi chonset thilto hiding ahi, ajeh chu Pakai douna a chonse nahi.
