< Leviticus 22 >
1 And Yahweh spake unto Moses, saying:
Yawe alobaki na Moyize:
2 Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, —in the things which they are hallowing unto me—I, am Yahweh.
« Talisa Aron mpe bana na ye ya mibali ndenge nini basengeli kozala mosika ya makabo oyo bana ya Isalaele babonzelaka Ngai, mpo ete babebisa te bosantu ya Kombo na Ngai ya bule; Ngai nazali Yawe.
3 Say unto them—Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me—I, am Yahweh.
Loba na bango: ‹ Mpo na milongo oyo ekoya na sima mpe kati na bakitani na bino, soki moko azali mbindo mpe apusani pembeni ya makabo ya bule oyo bana ya Isalaele babonzeli Ngai Yawe, esengeli balongola moto wana na miso na Ngai. Nazali Yawe.
4 No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, —And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
Soki moko ya bakitani ya Aron azali na bokono na poso ya nzoto lokola maba, bokono ya kobima tofina to makila na nzoto ya mibali, akoki te kolia likabo ya bule kino tango akokoma peto. Ndenge moko mpe, akozala mbindo soki asimbi eloko oyo ekomi mbindo mpo ete etuti ebembe to mobali oyo abimisi mayi ya mibali;
5 or a man who toucheth any creeping thing, which is unclean to him, —or [toucheth] any human being who hath uncleanness, to the extent of any thing that maketh him unclean,
soki asimbi nyama oyo etambolaka na libumu mpe ekomisaka mbindo to soki asimbi moto nyonso oyo akoki kokomisa ye mbindo ata na nzela ya ndenge nini.
6 any person who toucheth any such, shall then be unclean until the evening, —and shall not eat of the hallowed things, unless he bathe his flesh in water.
Moto oyo akosimba eloko ya ndenge wana akozala mbindo kino na pokwa. Akoki kolia likabo ya bule te kino tango akosukola na mayi.
7 When the sun tooth in, then is he clean, —and thereafter, he may eat of the hallowed things, for, his food, it is.
Akokoma peto tango moyi ekolala mpe sima na yango nde akoki kolia makabo ya bule, pamba te ezali bilei na ye.
8 That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, —I, am Yahweh.
Akoki te kolia nyama oyo ekufi yango moko to oyo nyama ya zamba ebomi, noki te akokoma mbindo na nzela na yango. Nazali Yawe.
9 Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, —I—Yahweh, am hallowing them.
Banganga-Nzambe bakotosa malako na Ngai tango nyonso mpo ete bamema ngambo te mpe bakufa te, noki te bakokufa solo. Ngai nazali Yawe oyo abulisaki bango mpe akomisaka bango basantu mpo na mosala na Ngai.
10 And, no stranger, shall eat what is hallowed, —neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.
Moto moko te oyo azali na libota ya Banganga-Nzambe te akoki kolia makabo ya bule: ezala mopaya oyo Nganga-Nzambe abengi to mosali oyo Nganga-Nzambe azwi na mosala.
11 But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, —and, the children of his household, they, may eat of his food.
Kasi soki Nganga-Nzambe asombi mowumbu na mbongo na ye to soki mowumbu abotami na ndako na ye, mowumbu wana akolia makabo ya bule.
12 And, when, a priest’s daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.
Soki mwana mwasi ya Nganga-Nzambe abali mobali oyo azali Nganga-Nzambe te, akolia te makabo ya bule.
13 But, when a priest’s daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, —but no stranger, shall eat thereof.
Kasi soki mwana mwasi ya Nganga-Nzambe akufisi mobali to akabwani na mobali, bongo amiboteli mwana te mpe azongi kovanda na ndako ya tata na ye lokola tango azalaki elenge, akoki kolia biloko ya ndenge moko na tata na ye; kasi moto oyo azali Nganga-Nzambe te akolia yango te.
14 And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:
Soki moto alie likabo ya bule na kozanga koyeba, asengeli kozongisa epai ya Nganga-Nzambe motuya ya likabo yango mpe akobakisa eteni moko kati na mitano ya motuya na yango.
15 So shall they not profane the hallowed things of the sons of Israel, —which they heave up unto Yahweh;
Banganga-Nzambe basengeli te kobebisa lokumu ya makabo ya bule oyo bana ya Isalaele babonzeli Yawe.
16 nor cause them to bear guilty iniquity, when they eat their hallowed things, —For, I—Yahweh, am hallowing them.
Soki, wana bazali mbindo, balie yango, bakomemisa bana ya Isalaele ngambo oyo ekosala ete bapesa likabo mpo na kozongisa boyokani, pamba te ezali Ngai Yawe nde nabulisaka bango mpo na mosala na Ngai. › »
17 And Yahweh spake unto Moses, saying:
Yawe alobaki na Moyize:
18 Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them—What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,
« Yebisa Aron, bana na ye ya mibali mpe bana nyonso ya Isalaele: ‹ Soki moto ya Isalaele to mopaya oyo azali kovanda kati na Isalaele alingi kobonza mbeka ya kotumba epai na Yawe mpo na kokokisa ndayi to likabo oyo apesi kolanda mokano ya motema na ye moko,
19 that ye may be accepted, [it must be] a male without defect, of the beeves, or of the sheep, or of the goats:
asengeli kobonza nyama ya mobali oyo ezangi mbeba kati na bangombe, bameme to bantaba mpo ete Nzambe andima yango.
20 whatsoever hath in it a blemish, shall ye not bring near, —for it shall not be accepted for you.
Asengeli te kobonza nyama oyo ezali na mbeba, pamba te ekondimama te.
21 And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.
Ndenge moko mpe, soki moto alingi kobonza epai na Yawe mbeka ya boyokani oyo azwi kati na bangombe, bameme to bantaba, mpo na kokokisa ndayi to likabo oyo apesi kolanda mokano ya motema na ye moko, nyama yango esengeli kozala ezanga mbeba.
22 Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, —and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.
Bokobonza te epai na Yawe nyama oyo ekufa liso to ezoka, oyo ezali kotambola tengu-tengu to oyo ezali na bokono na poso ya nzoto, oyo ezali na makwanza to na mapalata; bokoki te kotia nyama ya boye na likolo ya etumbelo lokola likabo bazikisa na moto mpo na Yawe.
23 Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not be accepted.
Nzokande bokoki mpe te kobonza mpo na Yawe lokola likabo oyo bopesi kolanda mokano ya mitema na bino moko, ngombe ya mobali to meme oyo ezali na makolo to maboko ekokana te. Mbeka ya boye ekoki kondimama te mpo na kokokisa ndayi.
24 But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.
Bokobonza kaka epai na Yawe, nyama oyo mapumbu na yango bafina penza to banika, balongola to bakata; bokoki kosala bongo te kati na mboka na bino moko.
25 Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, —for, their damage is in them, a blemish, is in them, they shall not be accepted for you.
Bokoki kondima nyama ya lolenge oyo te na maboko ya bapaya mpo na kobonza yango epai na Yawe lokola bilei ya Nzambe na bino. Ekoki kondimama te, pamba te ezali na mbeba. › »
26 And Yahweh spake unto Moses, saying: —
Yawe alobaki na Moyize:
27 When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, —and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,
« Soki mwana ngombe, mwana meme to mwana ntaba ebotami, ekosala mikolo sambo epai ya mama na yango, bongo na mokolo ya mwambe, ekondimama lokola likabo bazikisa na moto mpo na Yawe.
28 Whether cow or ewe—it and its young, shall ye not slaughter on one day.
Bokoki te kokata kingo ya ngombe ya mwasi to ya meme ya mwasi mokolo moko na mwana na yango.
29 And when ye would offer a sacrifice of thanksgiving unto Yahweh, for your acceptance, shall ye offer it.
Tango bokobonza mbeka ya kozongisa matondi epai na Yawe, bobonza yango na lolenge oyo ekosala ete Nzambe andima bino.
30 On the same day, shall it be eaten, ye shall not leave thereof until morning, —I, am Yahweh.
Esengeli bolia yango kaka mokolo wana. Bokotika eloko moko te kino na tongo. Nazali Yawe.
31 So then ye shall observe my commandments, and do them, —I, am Yahweh.
Bobatela mitindo na Ngai mpe bosalela yango. Nazali Yawe.
32 So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, —I, am Yahweh, who am hallowing you;
Bokobebisa te lokumu ya Kombo na Ngai ya bule, mpo ete bana ya Isalaele bayeba solo ete Ngai nazali Mosantu. Ezali Ngai Yawe nde nabulisaki bino.
33 Who brought you forth out of the land of Egypt, that I might become your God, —I, am Yahweh.
Nabimisaki bino na mokili ya Ejipito mpo ete nazala Nzambe na bino. Nazali Yawe. »