Leviticus 20
1 And Yahweh spake unto Moses, saying:
Locutusque est Dominus ad Moysen, dicens:
2 Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, —the people of the land shall stone him with stones;
Hæc loqueris filiis Israël: Homo de filiis Israël, et de advenis qui habitant in Israël, si quis dederit de semine suo idolo Moloch, morte moriatur: populus terræ lapidabit eum.
3 I, also, will set my face against that man, and will cut him off out of the midst of his people, —because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.
Et ego ponam faciem meam contra illum: succidamque eum de medio populi sui, eo quod dederit de semine suo Moloch, et contaminaverit sanctuarium meum, ac polluerit nomen sanctum meum.
4 But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, —so as not to put him to death,
Quod si negligens populus terræ, et quasi parvipendens imperium meum, dimiserit hominem qui dedit de semine suo Moloch, nec voluerit eum occidere:
5 then will I myself, set my face against that man, and against his family, —and will cut him off, and all that follow unchastely after him—in going unchastely after Molech—out of the midst of their people.
ponam faciem meam super hominem illum, et super cognationem ejus, succidamque et ipsum, et omnes qui consenserunt ei ut fornicarentur cum Moloch, de medio populi sui.
6 The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.
Anima, quæ declinaverit ad magos et ariolos, et fornicata fuerit cum eis, ponam faciem meam contra eam, et interficiam illam de medio populi sui.
7 Therefore shall ye hallow yourselves and be holy, —Because I—Yahweh, am your God.
Sanctificamini et estote sancti, quia ego sum Dominus Deus vester.
8 Therefore shall ye observe my statutes, and do them, —I—Yahweh, am he that is hallowing you.
Custodite præcepta mea, et facite ea: ego Dominus qui sanctifico vos.
9 When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, —his father or his mother, hath he cursed, his blood, shall be upon himself.
Qui maledixerit patri suo, aut matri, morte moriatur: patri matrique maledixit: sanguis ejus sit super eum.
10 And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death—the adulterer, and the adulteress.
Si mœchatus quis fuerit cum uxore alterius, et adulterium perpetraverit cum conjuge proximi sui, morte moriantur et mœchus et adultera.
11 And any man who lieth with his father’s wife, the shame of his father, hath uncovered, —they both shall, surely be put to death—their blood shall be upon themselves.
Qui dormierit cum noverca sua, et revelaverit ignominiam patris sui, morte moriantur ambo: sanguis eorum sit super eos.
12 And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought—their blood shall be upon themselves.
Si quis dormierit cum nuru sua, uterque moriatur, quia scelus operati sunt: sanguis eorum sit super eos.
13 And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, —they shall, surely be put to death, —their blood, shall be upon themselves.
Qui dormierit cum masculo coitu femineo, uterque operatus est nefas: morte moriantur: sit sanguis eorum super eos.
14 And, any man, who taketh a woman and her mother, wickedness, it is, —in fire, shall both he and they be consumed, that wickedness be not in your midst.
Qui supra uxorem filiam, duxerit matrem ejus, scelus operatus est: vivus ardebit cum eis, nec permanebit tantum nefas in medio vestri.
15 And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, —and, the beast, shall ye slay.
Qui cum jumento et pecore coierit, morte moriatur: pecus quoque occidite.
16 And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, —they shall surely be put to death, —their blood, shall be upon themselves.
Mulier, quæ succubuerit cuilibet jumento, simul interficietur cum eo: sanguis eorum sit super eos.
17 And, any man, who taketh his sister—his father’s daughter or his mother’s daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, —they shall therefore be cut off in the sight of the sons of their people, —the shame of his sister, hath he uncovered—his iniquity, shall he bear.
Qui acceperit sororem suam filiam patris sui, vel filiam matris suæ, et viderit turpitudinem ejus, illaque conspexerit fratris ignominiam, nefariam rem operati sunt: occidentur in conspectu populi sui, eo quod turpitudinem suam mutuo revelaverint, et portabunt iniquitatem suam.
18 And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, —they shall therefore both be cut off out of the midst of their people.
Qui coierit cum muliere in fluxu menstruo, et revelaverit turpitudinem ejus, ipsaque aperuerit fontem sanguinis sui, interficientur ambo de medio populi sui.
19 And the shame of thy mother’s sister, or of thy father’s sister, shalt thou not uncover, —for his near of kin, hath he exposed—their iniquity, shall they bear.
Turpitudinem materteræ et amitæ tuæ non discooperies: qui hoc fecerit, ignominiam carnis suæ nudavit; portabunt ambo iniquitatem suam.
20 And, any man, who lieth with his uncle’s wife, the shame of his uncle, hath he uncovered, —their sin, shall they bear—childless, shall they die.
Qui coierit cum uxore patrui vel avunculi sui, et revelaverit ignominiam cognationis suæ, portabunt ambo peccatum suum: absque liberis morientur.
21 And, any man, who taketh his brother’s wife, impurity, it is, —the shame of his brother, hath he uncovered—childless, shall they remain.
Qui duxerit uxorem fratris sui, rem facit illicitam: turpitudinem fratris sui revelavit: absque liberis erunt.
22 Therefore shall ye observe all my statutes and all my regulations, and do them, —So shall the land whereinto I am bringing you to dwell therein, not vomit you forth;
Custodite leges meas, atque judicia, et facite ea: ne et vos evomat terra quam intraturi estis et habitaturi.
23 So shall ye not walk in the—statutes of the nations, which I am casting out from before you, —For all these things, had they done, Therefore I abhorred them;
Nolite ambulare in legitimis nationum, quas ego expulsurus sum ante vos. Omnia enim hæc fecerunt, et abominatus sum eas.
24 And said unto you—Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, —I—Yahweh, am your God, who have distinguished you from the peoples;
Vobis autem loquor. Possidete terram eorum, quam dabo vobis in hæreditatem, terram fluentem lacte et melle. Ego Dominus Deus vester, qui separavi vos a ceteris populis.
25 Therefore shall ye make a distinction—Between the clean beasts, and the unclean, —And between the unclean birds and the clean, —So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.
Separate ergo et vos jumentum mundum ab immundo, et avem mundam ab immunda: ne polluatis animas vestras in pecore, et avibus, et cunctis quæ moventur in terra, et quæ vobis ostendi esse polluta.
26 Therefore shall ye be unto me, holy persons, for, holy, am, I—Yahweh, —Therefore have I distinguished you from the peoples, that ye may be mine.
Eritis mihi sancti, quia sanctus sum ego Dominus, et separavi vos a ceteris populis, ut essetis mei.
27 And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an oracle, they shall, surely be put to death, —with stones, shall they be stoned—their blood, shall be upon themselves.
Vir, sive mulier, in quibus pythonicus, vel divinationis fuerit spiritus, morte moriantur: lapidibus obruent eos: sanguis eorum sit super illos.
